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I enjoy meeting people. Many come to me with concerns that I cannot or may not discuss with others.

The achievement of personality means nothing less than the optimum development of the whole individual human being. It is impossible to foresee the endless variety of conditions that have to be fulfilled.

We should do well, I think, to bear clearly in mind the full consequences of this reduction of art to personal factors, and see where it leads.

Christians often ask why God does not speak to them, as he is believed to have done in former days.

At the sight of it he feared that his heart would burst into little pieces and, overcome with terror, he turned his face away and fell to the ground.

Jung’s landmark seminar on the symbolism of yoga and its applications to dream analysis

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Carl Jung Quotations

The achievement of personality means nothing less than the optimum development of the whole individual human being. It is impossible to foresee the endless variety of conditions that have to be fulfilled. A whole lifetime, in all its biological, social, and spiritual aspects, is needed. Personality is the supreme realization of the innate idiosyncrasy of a living being. It is an act of high courage flung in the face of life, the absolute affirmation of all that constitutes the individual, the most successful adaptation to the universal conditions of existence coupled with the greatest possible freedom for self-determination.
The achievement of personality means nothing less than the optimum development of the whole individual human being. It is impossible to foresee the endless variety of conditions that have to be fulfilled. A whole lifetime, in all its biological, social, and spiritual aspects, is needed. Personality is the supreme realization of the innate idiosyncrasy of […]
We are driven to the conclusion that such things simply cannot be taken seriously, or else the world would sink back into benighted superstition. Anyone who does not have distinct leanings towards the occult will be inclined to dismiss visionary experiences as "lively fantasy" or "poetic licence." The poets themselves contribute to this by putting a wholesome distance between themselves and their work. Spitteler, for example, maintained that his Olympian Spring "meant" nothing, and that he could just as well have sung: "May is come, tra-la-la-la-la!" Poets are human too, and what they say about their work is often far from being the best word on the subject. It seems as if we have to defend the seriousness of the visionary experience against the personal resistance of the poet himself.
We are driven to the conclusion that such things simply cannot be taken seriously, or else the world would sink back into benighted superstition. Anyone who does not have distinct leanings towards the occult will be inclined to dismiss visionary experiences as "lively fantasy" or "poetic licence." The poets themselves contribute to this by putting […]

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