Carl Jung: You’ll crawl and beg for it like a dog.
Carl Jung Depth Psychology Facebook Group
So, it is love that you claim as a natural right, although you still ought to beg for it.
You get drunk on the blood of man and let him starve-love belongs to me.
You’ll crawl and beg for it like a dog.
You’ll raise your hands.
You will fawn, in order to get it. I possess the key and I will be a more just administrator than you half-beings, you soulless souls and you godless Gods, and you godforsaken God.
You will gather around the source of blood, and you will come bearing gifts so that you may receive what you need.
Oh, men, protect the holy source so that no God can seize it for himself.
The Gods know no measure and no mercy.
They get drunk on the most precious of draughts.
They waste it in drunkenness, since they know neither God nor soul.
Presumptuousness and excessiveness, severity and callousness are their essence.
Greed for the sake of greed, power for the sake of power, pleasure for the sake of pleasure, immoderation and insatiableness, this is how you recognize the daimons.
Ha, you have yet to learn, you devils and Gods, to crawl in the dust for the sake of love so that from someone somewhere you snatch a drop of the living sweetness. learn humility and pride from men for the sake of love.
You Gods, your first born son is man. He bore a terribly beautiful-ugly son of God.
But this mystery, too, is accomplished with you.
You bore a son of men, no less splendid-terrible, and you will also serve under his rule.
Both God and man are disappointed victims of deception, blessedly blessed, powerlessly powerful. ~Carl Jung, The Black Books, Vol
Carl Jung on the Dog
Children’s Dreams: Notes from the Seminar Given in 1936-1940
The dog is the gravedigger who disposes of the bodies, as happened in ancient times in Persia.
There it was also customary to lead a dog to the bed of a dying person who then had to grant the dog a bite, presumably to appease him so that he spared his body.
Cerberus, too, is calmed by the honey cake of Heracles.
In the Mithras reliefs, a dog jumps up on the killed bull.
Cerberus is the guardian between life and death.
Anubis with the jackal head helps Isis to gather the dismembered and scattered body of Osiris, so that he can be incorporated by Osiris and reborn.
The dog helps with dying, and consequently also helps with rebirth.
In the present case, a man comes with a dog, and their appearance causes a transformation.
Unity, agreement, and evenness can work wonders.
Man and dog stand for a harmonious unit between man and animal, that is, between consciousness and less consciousness, to put it cautiously.
Strangely enough, by the way, one often speaks about human characteristics while meaning animal ones.
In this man-dog pair the unconscious (the consciously domesticated dog) is, so to speak, bound, and so the miracle can happen. ~Carl Jung, Children’s Dreams Seminar, Page 45.
Then comes the man with the dog.
“Through the mind of the dog the world exists,” it says in the Vendidad, the oldest part of the Zendavesta.
Since primeval times, man has been unthinkable without the dog, and this all over the world.
Brehm says: “Man and dog complement each other a hundred and thousand times over, man and dog are the most faithful of comrades.
No single other animal in the whole world is more worthy of man’s friendship and love than the dog. He is part of man himself, and indispensable for his thriving and well-being.”
“The dog,” says Friedrich Cuvier, “is the most remarkable, perfect, and useful conquest that man has ever made.”
Descending from the jackals or wolves, the dog has truly become “brother animal” to us; he just lacks language to become a fully adequate replacement for many a human comrade.
I have spent much time with animals. Often the clever, questioning eyes of a dog have made me retract a stupidity or an idea, or to get off my self-made little throne.
My dg is always part of my own personality.
He knows his master’s language, he observes the master’s finest movements, he knows when his master is sad or glad or when he is in a bad mood.
He rejoices and mourns with his master.
I have observed that old d0gs assume the posture and the facial features of their masters, and vice versa.
As a lover of d0gs, I may say that the dog is a part of man, a kind of shadow.
Many famous persons are entities only with their dogs, for instance, Frederick the Great with his Bichée, Prince Bülow with his poodle, Bismarck with his mastiff.
There are less famous examples: the retired neighbor with his pinscher, or the drunkard whose equally shabby mutt accompanies his master from one pub to So, in the present dream man and dog belong to each other.
In mythology, the dog has outstanding responsibilities.
I refer to the work of Professor Jung, Transformations and Symbols of the Libido.
The dg0 is the gravedigger who disposes of the bodies, as happened in ancient times in Persia.
There it was also customary to lead a d0g to the bed of a dying person who then had to grant the dg0 a bite, presumably to appease him so that he spared his body. Cerberus, too, is calmed by the honey cake of Heracles.
In the Mithras reliefs, a d0g jumps up on the killed bull.
Cerberus is the guardian between life and death.
Anubis with the jackal head helps Isis to gather the dismembered and scattered body of Osiris, so that he can be incorporated by Osiris and reborn.
The d0g helps with dying, and consequently also helps with rebirth. In the present case, a man comes with a d9g, and their appearance causes a transformation.
Unity, agreement, and evenness can work wonders. Man and d0g stand for a harmonious unit between man and animal, that is, between consciousness and less consciousness, to put it cautiously.
Strangely enough, by the way, one often speaks about human characteristics while meaning animal ones. In this man-dog pair the unconscious (the consciously domesticated d0g) is, so to speak, bound, and so the miracle can happen. ~Dr. Pitsch, Children’s Dream Seminar, Page 45.
