Živorad Mihajlović-Slavinski – Invisible Influences Freedom from the Effects of Bodiless Entities
GENERAL INTRODUCTION
Teachings about Entities and the practical processes that deal with them have a very short documented history and a very long past.
The roots of these processes are inextricably connected to shamanism, the oldest magical and therapeutic method, which originated a few thousand years ago in various, mutually remote places on our planet.
Owing to the rapid growth of occult and mystical methods of self-development, during the second half of the twentieth century shamanism experienced a renaissance, so that a great number of people became acquainted with different types of techniques for processing Entities.
It would be incorrect to view shamanismas a primitive system, although it is the oldest one.
There is no doubt that it is primal and fundamental, and like all systems of dynamic psychotherapy, it is pragmatic in its approach to man.
Its orientation towards myths that have persevered for centuries due to their roots deep in the collective consciousness, as well as its orientation towards curing, are reasons why it is universally accepted. Its essential and inextricable element is communication with the incorporeal Entities.
This approach was inherited by all religions and all known mythologies.
Spiritually sublime beings such as angels and spiritual guides and, on the other hand, demons and forces of darkness, are encountered in Buddhist,Hebrew, Christian and Islamic scriptures.
Mohammed thought Islamic spirits (jinns) existed simultaneously with humans, whereas Buddha spread his teachings both on the Earth and in the sphere called deva-loka or the plane of existence where angelic beings live and act. In her manual for women shamans, Paula Gunn Allen mentions that there are many rocks throughout the U.S.A. with drawings of creatures that live in super-terrestrial spheres. Some of them resemble geometric shapes, while others obviously have human form.
The attitude that shamanismis a fundamental systemthat precedes other religious and spiritual methods is advocated, among many other researchers, by Mircea Eliade, the most prominent anthropologist of our time.
In his book “Shamanism: Archaic Techniques of e Invisible Influences Ecstasy”, he concluded that shamanismconstitutes the basis of all other spiritual traditions on Earth, and that its dominant characteristics are travel to alternative worlds in a state of ecstatic trance and communication with Entities.
For shamans, those worlds are as real as the world of their everyday lives. Unlike shamans, others mostly come into contact with Entities through myths, dreams and “experiences close to death”.
Since the basis of shamanism is an animistic belief that everything that exists has energy and consciousness (plants, animals, rocks, rivers and streams, natural phenomena such as wind, clouds and rain, etc.), and since energy and separate consciousness are the basic characteristics of Entities, influence on natural phenomena and shamanistic healing of men and animals are achieved by means of affecting Entities.
Although I dedicated one chapter of my previous book “The Return to Oneness:
Principles and Practice of Spiritual Technology” to techniques for processing Entities, I will reiterate some data for the sake of readers who have not had the opportunity to read that book.
The term “Entity” is used to designate all kinds of phenomena.
To prevent any misunderstanding, we must first define the term clearly.
The word “Entity” is derived from the Latin “esse”, which means to exist, existence, being.
Therefore, the most suitable definition seems to be the following:
Entity is everything that has individual existence in human spirit and in outward reality, and that is at the same time endowed with a separate consciousness.
For further clarification, I will mention a few examples. Person XY is an Entity.
All component parts of this person can be separate Entities: her physical body, her astral body, her disorders such as a headache or sore back, allergies, various fears, a feeling of inferiority, her self-esteem, etc.
Even though rational persons may find this strange, components of
human beings and their disorders have a separate consciousness. Truth be told, this consciousness is often vague and narrow. Yet experience teaches us that it is possible to get in touch with the consciousness of those Entities.
An Entity cannot be reduced to a certain size or place in space. It can be smaller or bigger, for instance, it can be the collective spirit of a group of people or just of one person. It can be our physical body or its parts; for example, our hand or head.
A significant characteristic of an Entity is that it exists in our minds as an individual phenomenon, thing or being, endowed with separate consciousness.
We can view it as a whole or as a part, depending on how we perceive it and what we want to accomplish. ~Živorad Mihajlović-Slavinski – Invisible Influences Freedom from the Effects of Bodiless Entities, Page 8-9
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