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Dr. Jung credits Sabina Spielrein – Anthology

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Dr. Jung credits Sabina Spielrein – Anthology

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Your thinking is bold, far-reaching, and philosophical. ~Carl Jung to Sabina Spielrein, August 8, 1911.

Your study is extraordinarily intelligent and contains splendid ideas whose priority I am happy to acknowledge as yours. ~Carl Jung to Sabina Spielrein, Dec. 23, 1912
Minds such as yours help advance science. You [definitely] must become a psychiatrist. – Jung to Spielrein, (Spielrein 13 June 1909, p. 101)
You will see that this investigation is the necessary preliminary work for the psychology of Dem. praec. Spielrein’s case is proof of that (it’s in the Jahrbuch). ~Carl Jung, Freud/Jung Letters, Vol. 1, Page 23.
He [Jung} is honest and points this out in his writings long afterwards, recollecting that it is his pupil, Dr Spielrein, who had the idea, and stressing that Freud later borrowed it from her (Jung 1911–12, para. 504, note no. 38). Her idea, his idea … Jung does not fail to state explicitly Sabina’s intellectual independence. ~ Mireille Cifali, Sabina Spielrein, a woman psychoanalyst: another picture, Page 3
She succeeds in writing, and is consequently recognized for her fine intelligence, her exacting mind, and her bold ideas. Freud describes her work as ‘magnificent’ (Spielrein 7 January 1912, p. 41).
: another picture, (ibid., p. 41), and her name is published alongside that of Freud and Jung. They encourage her to write. She signs her articles. This is remarkable, for though women are accepted as psychoanalysts, they are mainly known for being clinicians, not theoreticians. They are not known for their writing. ~Mireille Cifali, Sabina Spielrein, a woman psychoanalyst: another picture, ~Mireille Cifali, Sabina Spielrein, a woman psychoanalyst: another picture, Page 4
Spielrein was one of very few people who continued to correspond with both Freud and Jung after their split. ~Thomas Kirsch, The Jungians, Page 206
Within the Index of Dr. Jung’s Collected Works he acknowledges the contributions of Sabina Spielrein and her own Works multiple times. (Collected Works, Index, Page 630) [See Image]

Carl Jung, The Red Book, Siegfried and Sabina Spielrein

Dear Doctor [Spielrein],

You are touching on something which belongs to the foundations of our culture.

I find it very understandable that you cannot understand me, in spite of the fact that your dream is coming to your assistance.

I am underlining all the passages in your letter where you are thinking concretely and typically, misunderstanding the symbol.

Do not think that I am spaking against your music.

Perhaps you are more a musician than a doctor.

I don’t want to argue in any way against your becoming a musician.

But that question has nothing to do with the question of symbolism.

Your dream gives you’re the German as a representation of a person who acts in a concrete way and whose attitude is completely fixed on reality.

Your earlier Russian attitude is that of an inactive dreamer.

But with this later attitude a christification has taken place.

Thus you are sandwiched between the German and the Russian attitudes, between the real and the unreal.

This is precisely where the symbolic is found, as a common function of both.

You probably ive the symbol to a large extent without being conscious of it.

For that reason your dreams think of bright spaces and green meadows.

In relation to the world yu have to be real, either a musician, or a doctor, or a wife and mother.

But your task is not completed when you do that.

Those are mere functions.

You have not thereby become yourself.

You are something different from those functions.

You are always trying to drag the Siegfried symbol back into reality.

Whereas in fact it is the bridge to your individual development.

Human beings do not stand in one world only but between two worlds and must distinguish themselves from their functions in both worlds.

This is individuation.

You are rejecting dreams and seeking action.

Then the dreams come and thwart your actions.

The dreams are a world, and the real is a world.

You have to stand between the gods and men.

Do you understand that?

With best wishes,

Yours sincerely,

Dr. Jung ~Letter of Carl Jung to Sabina Spielrein January 21, 1918, “Sabina Spielrein: Forgotten Pioneer of Psychoanalysis.”

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