The images anticipate the dreams, and so the dream-material begins to peter out.
I have tried that method with many patients and for many years, and I possess a large collection of such “opera.” It is most
interesting to watch the process.
Of course I don’t use active imagination as a panacea; there have to be definite indications that the method is suitable for the individual, and there are a number of patients with whom it would be wrong to force it upon them.
But often in the later stage of analysis, the objectivation of images replaces the dreams.
The images anticipate the dreams, and so the dream-material begins to peter out.
The unconscious becomes deflated in so far as the conscious mind relates to it.
Then you get all the material in a creative form and this has great advantages over dream-material.
It quickens the process of maturation, for analysis is a process of quickened maturation.
This definition is not my own invention; the old professor Stanley Hall invented the term. ~Carl Jung, CW 18, Para 399
Dream Quotations:
The dream is a little hidden door in the innermost and most secret recesses of the soul, opening into that cosmic night which was psyche long before there was any ego consciousness, and which will remain psyche no matter how far our ego-consciousness extends.
For all ego-consciousness is isolated; because it separates and discriminates, it knows only particulars, and it sees only those that can be related to the ego. Its essence is limitation, even though it reaches to the farthest nebulae among the stars.
All consciousness separates; but in dre-ms we put on the likeness of that more universal, truer, more eternal man dwelling in the darkness of primordial night. There he is still the whole, and the whole is in him, indistinguishable from nature and bare of all egohood. It is from these all-uniting depths that the dream arises, be it never so childish, grotesque, and immoral.
“The Meaning of Psychology for Modern Man” (1933). In CW 10: Civilization in Transition. P.304
No amount of skepticism and criticism has yet enabled me to regard dreams as negligible occurrences. Often enough they appear senseless, but it is obviously we who lack the sense and ingenuity to read the enigmatic message from the nocturnal realm of the psyche.
Seeing that at least half our psychic existence is passed in that realm, and that consciousness acts upon our nightly life just as much as the unconscious overshadows our daily life, it would seem all the more incumbent on medical psychology to sharpen its senses by a systematic study of dreams.
Nobody doubts the importance of conscious experience; why then should we doubt the significance of unconscious happenings? They also are part of our life, and sometimes more truly a part of it for weal or woe than any happenings of the day. “The Practical Use of Dre-m Analysis” (1934). In CW 16: The Practice of Psychotherapy. P.325
The dream has for the primitive an incomparably higher value than it has for civilized man. Not only does he talk a great deal about his dreams, he also attributes an extraordinary importance to them, so that it often seems as though he were unable to distinguish between them and reality. To the civilized man dreams as a rule appear valueless, though there are some people who attach great significance to certain dreams on account of their weird and impressive character. This peculiarity lends plausibility to the view that dreams are inspirations.
“The Psychological Foundations of Belief in Spirits” (1920). In CW 8: The Structure and Dynamics of the Psyche. P.574
Dream psychology opens the way to a general comparative psychology from which we may hope to gain the same understanding of the development and structure of the human psyche as comparative anatomy has given us concerning the human body.
“General Aspects of Dre-m Psychology” (1916). In CW 8: The Structure and Dynamics of the Psyche. P. 476
A dre-m, like every element in the psychic structure, is a product of the total psyche. Hence we may expect to find in dreams everything that has ever been of significance in the life of humanity. just as human life is not limited to this or that fundamental instinct, but builds itself up from a multiplicity of instincts, needs, desires, and physical and psychic conditions, etc., so the dream cannot be explained by this or that element in it,’ however beguilingly simple such an explanation may appear to be.
We can be certain that it is incorrect, because no simple theory of instinct will ever be capable of grasping the human psyche, that mighty and mysterious thing, nor, consequently, its exponent, the dream. In order to do anything like justice to dreams, we need interpretive equipment that must be laboriously fitted together from all branches of the humane sciences.
“General Aspects of Dre-m Psychology” (1916). In CW 8: The Structure and Dynamics of the Psyche. P. 527
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