Every individual and every nation has its own modes of experiencing this psychic reality.
Carl Jung Depth Psychology Facebook Group
In terms of Jung’s concept, every archetype is in its essence unknown psychic factor and therefore there is no possibility of translating its content into intellectual terms.
The best we can do is to circumscribe it on the basis of our own psychological experience and from comparative studies, bringing up into light, as it were, the whole net of associations in which the archetypal images are enmeshed.
The fairy tale itself is its own best explanation; that is, its meaning is contained in the totality of its motifs connected by the thread of the story.
The unconscious is, metaphorically speaking, in the same position as one who has had an original vision or experience and wishes to share
it.
Since it is an event that has never been conceptually formulated he is at a loss for means of expression.
When a person is in that position he makes several attempts to convey the thing and tries to evoke, by intuitive appeal and analogy to familiar material, some response in his listeners; and never tires of expounding his vision until he feels they have some sense of the content.
In the same way we can put forward the hypothesis that every fairy tale is a relatively closed system compounding one essential psychological meaning which is expressed m a series of symbolical pictures and events and is discoverable in these.
After working for many years in this field, I have come to the conclusion that all fairy tales endeavour to describe one and the same psychic fact, but a fact so complex and far-reaching and so difficult for us to realize in all its different aspects that hundreds of tales and thousands of repetitions with a musician’s variations are needed until this unknown fact is delivered into consciousness; and even then the theme is not exhausted.
This unknown fact is what Jung calls the Self, which is the psychic totality of an individual and also, paradoxically, the regulating center of the collective unconscious.
Every individual and every nation has its own modes of experiencing this psychic reality. ~Marie-Louise Von Franz, Interpretation of Fairy Tales, Page 1-2
Marriage is a brutal reality.
[Carl Jung: “Marriage is indeed a brutal reality….”]
Anonymous
My dear N., 29 September 1934
Thank you for your letter!
Marriage is indeed a brutal reality, yet the experimentum crucis of life.
I hope you learn to endure and not to struggle against the suppressing necessities of fate.
Only thus you remain in the centre.
I should like to come over to England once more.
But I find it exceedingly difficult to prepare new lectures.
I have almost no time.
Please give my best regards to Mrs. N.
Cordially yours,
C.G. Jung, ~Carl Jung, Letters Vol. 1, Pages 172-173.
Dreams as another type of Reality
Structure and Dynamics of the Psyche (Collected Works of C.G. Jung, Volume 8)
As in our waking state, real people and things enter our field of vision, so the dream-images enter like another kind of reality into the field of consciousness of the dream-ego. We do not feel as if we were producing the dreams, it is rather as if the dreams came to us.
They are not subject to our control but obey their own laws.
They are obviously autonomous psychic complexes which form themselves out of their own material.
We do not know the source of their motives, and we therefore say that dreams come from the unconscious.
In saying this, we assume that there are independent psychic complexes which elude our conscious control and come and go according to their own laws. ~Carl Jung, CW 8, Page 580.
Carl Jung Depth Psychology Blog
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