If you live as he whom you are He will come running against you.
If you live as he whom you are, He will come running against you impetuously, and you can hardly miss him.
He will lay violent hands on you and force you into slavery if you do not remember your terrible weapon, which you have always used in his service against yourself You will be cunning, terrible, and cold if you make the beautiful and much loved fall.
But you should not kill him, even if he suffers and writhes in unbearable agony.
Bind the holy Sebastian to a tree and slowly and rationally shoot arrow after arrow into his twitching flesh. When you do so, remind yourself that each arrow that strikes him spares one of your dwarfish and lame brothers.
So you may shoot many arrows. But there is a misunderstanding that occurs all too frequently and is almost ineradicable: Men always want to destroy the beautiful and much loved outside of themselves, but never within themselves. ~Carl Jung; Red Book
Carl Jung: Since you Live and Die with Yourself
May your greed consume you, for this wearies and calms it, and you will sleep well and consider the sun of each day as a gift.
If you devour other things and other people, your greed remains eternally dissatisfied, for it craves more, the most costly-it craves you.
And thus you compel your desire to take your own way.
You may ask others provided that you need help and advice.
But you should make demands on no one, neither desiring nor expecting anything from anyone except from yourself for your craving satisfies itself only within you.
You are afraid of burning in your own fire.
May nothing prevent you from doing so, neither anyone else’s sympathy nor your more dangerous sympathy with yourself.
Since you should live and die with yourself. Carl Jung, Red Book, The Way of the Cross, Paragraph 5.
Carl Jung: But when you die, nobody else will die for you or instead of you.
Letters of C. G. Jung: Volume I, 1906-1950 (Vol 1)
To J. Allen Gilbert
Dear Dr. Gilbert, 20 April 1946
Your letters have reached me after all. It was a great pleasure to see that you haven’t changed yet, you have continued the “rhinoceros walks.”
I remember vividly those tracks of the pachyderm in the African jungle, and still more the smooth footpaths of the hippopotamus whose customs are of clock-like regularity.
I was very glad to see, too, that you have discovered how great the analyst’s modesty is in speaking of “analysis” instead of “programmatic synthesis.”
There is a reasonable amount of certainty that we can show a patient what there is, but we cannot hand out the thing which he ought to do.
Because it is so difficult to do something about one’s own life, we are also careful not to reveal too much to an individual what he might be expected to do or what the tasks of his life would be leading him to, because we know how difficult it is to do anything at all.
So when a patient complains that he knows exactly what he might do, I say: Well, you are in the position of everybody who knows what he might do; he has now to set to work to do at least something of it and to find out how to do it.
There would be no difficulty in life if one always knew beforehand how to do a thing.
Life is some sort of art and not a [straight] rail or a ready-made product to be had at every corner.
Your plan to submit to an experiment like a rabbit would be quite a good idea if you would have the courage to do it by your own means.
I could only show you how to introvert, but such an experience wouldn’t be your own if anybody else put you through it.
The point is just that you can put yourself through it, as anybody would who tried to live his own life.
Nobody can live it for you or instead of you. Your life is what you try to live. If I should try to put you through something it would be my life and not yours.
At your age I shouldn’t worry any more what one could do with your life.
You should rather think of what you still can do with it. And in your place I wouldn’t seek such an experiment as it is already
near at hand, because the end of life will put you exactly into what you always tried to get into.
But unfortunately you tried it in an indirect way and under the guidance of somebody else.
But when you die, nobody else will die for you or instead of you. It will be entirely and exclusively your own affair. That has been expected of you through your whole life, that you live it as if you were dying.
So it will happen to you as it happens to most people. They die in exactly the same ways as they should have lived. Good Lord, how many impersonations do you reckon you need to understand this simple truth?
As I see from your letter, you are still going strong and I hope that you will continue still for a while in the same way.
That is a fair chance for you to meditate a bit deeper about how one ought to live.
Yours sincerely,
C.G. Jung
At the time of his last letter G. was 78. He died at 81 . ~Pages 422-423
Carl Jung Depth Psychology Blog