Everyone who becomes conscious of even a fraction of his unconscious gets outside his own time and social stratum into a kind of solitude, as our text remarks.
But only there is it possible to meet the “god of salvation.”
Light is manifest in the darkness, and out of danger the rescue comes.
In his sermon on Luke 19:12 Meister Eckhart says:
“And who can be nobler than the man who is born half of the highest and best the world has to offer, and half of the innermost ground of God’s nature and God’s loneliness? Therefore the Lord speaks in the prophet Hosea: I will lead the noble souls into the wilderness, and speak into their hearts. One with the One, One from the One, and in the One itself the One, eternally!” ~Carl Jung, Mysterium Coniunctionis, Para 258.
It is only through the psyche that we can establish that God acts upon us, but we are unable to distinguish whether these actions emanate from God or from the unconscious. We cannot tell whether God and the unconscious are two different entities.
Both are border-line concepts for transcendental contents. But empirically it can be established, with a sufficient degree of probability, that there is in the unconscious an archetype of wholeness which manifests itself spontaneously in dreams, etc., and a tendency, independent of the conscious will, to relate other archetypes to its centre.
Consequently, it does not seem improbable that the archetype produces a symbolism which has always characterized and expressed the Deity . . .
The God-image does not coincide with the unconscious as such, but with a special content of it, namely the archetype of the self. It is this archetype from which we can no longer distinguish the God image empirically.” ~Carl Jung; Memories Dreams and Reflections; Page 395 and Psychology and Religion; West and East, CW 11, Page 468.