Carl Jung: Causality, Synchronicity, Horoscope
To Hans Bender
Dear Colleague, 6 March 1958
I have looked through the galleys as requested.
I quite agree with you that the word “effect” should really always be put in quotation marks or, better, avoided altogether.
Everything that can be repeated experimentally is necessarily causal, for the whole concept of causality is based on this statistical result.
If, for instance, we examine Rhine’s experiments critically, we cannot avoid the conclusion that they include a causal factor in so far as they are repeatable.
We think this causal factor is to be found in the known emotional condition, i.e., in the archetypal situation.
The experimental activation of an archetypal situation has to be explained causally, since there is no possibility of explaining it otherwise and no reason to do so.
In this emotional condition a syndrome occurs which has no causal explanation, but it does not occur of necessity and does not occur regularly, only with a certain frequency that exceeds mere probability.
How it comes about that space and me are reduced by these meaningful chance occurrences cannot be understood in terms of causality.
This is most obviously the case with precognitions.
If we succeed in producing an archetypal situation experimentally, we create an opportunity for such occurrences to produce themselves, though they need not.
According to Leibniz and Schopenhauer these lateral connections of events are necessary events, i.e., they must occur under certain conditions.
But this is not borne out by experience.
Nevertheless, Rhine’s experiments prove that their probability is lower than the mathematical probability.
The situation is undoubtedly complicated and at every step one risks falling back into the causal view again.
There is also-and this point must always be kept in mind-the possibility of certain physical factors which we simply know nothing about at present.
In the existing state of our knowledge, anyway, it seems utterly Impossible to reverse causality, as in precognition, where a future event, apparently not yet in existence, causes an event in the present.
Even so it should be noted that Heisenberg considers a reversal of the time flow in the microcosm thinkable.
The microcosm, however, coincides with the unconscious.
The hypothesis of a fabric of order would fit the Leibniz-Schopenhauer Theory perfectly, according to which correspondences must occur at the points of intersection between the meridians and the parallels.
But for this, as I have said, there is no evidence.
Everything, at least so far as my experience goes, indicates that undeniable correspondences do occasionally occur, which I call “synchronistic” just because of their temporal simultaneity, i.e., their coincidentia.
With regard to the horoscope I have serious doubts whether it can be understood as a purely synchronistic phenomenon, for there are unquestionable causal connections between the planetary aspects and the powerful
effects of proton radiation, though we are still very much in the dark as to what its physiological effects might be.
Regarding my secretary’s letter I would like expressly to authorize the publication of my first letter as well as any use you might care to make of this one.
Yours sincerely,
C.G. Jung Carl Jung, Letters Vol. II, Pages 420-421
That is contained in my horoscope
Dr. Baynes: But the place where you were born must be mentioned-the here and now must be emphasized.
So in order to diagnose your temperament he must have been guessing, for he doesn’t know the place.
Dr. Jung: That is contained in my horoscope. It was necessary to tell him the place for it must be on a certain meridian implied in my horoscope.
Dr. Deady: Is it as though it were two thousand years ago?
Dr. Jung: It was true two thousand years ago. There are very few verifiable horoscopes.
The material is scarce, and it has not been done in the spirit of modern science.
I have told you about the aerial trigon. That Frenchman made such an attempt.
The whole trouble has been caused by the sun that refused to work reasonably. It is very bewildering.
Miss Wolff· Perhaps you could make it clearer by showing it on the blackboard.
Dr. Jung: Suppose we are in the year 2200 B.C., on the 21st of March, and Aries is just coming over the horizon at 1 degree.
This is the spring-point, that is, the intersection of the line of the ecliptic with the equator of the sky.
Each one of the zodiacal signs represents 30 degrees.
Slowly, through the precession of the equinoxes, the spring-point shifted through the sign of Aries toward that of Pisces until in 150 B.C.
Hipparchus observed that Aries was gone and the sun was coming up in a new sign.
In those days tremendous things were happening.
The gods changed when the stars changed.
Here the Ram changed into the Fish, he died as a ram and was born as a fish.
The gods had bull’s horns when the sun was in Taurus, and they had ram’s horns during the Aries period.
Then the Fish became the symbol.
The Christian baptism in water has to do with this symbolism.
The Pope still wears the fisher ring-a gem that represents the miraculous draught of fishes, symbolizing the gathering of all Christians into the womb of the Church.
So a new psychology began to make itself felt.
It was the dawn of Christianity, and we can follow its course in the astrological picture.
The fishes are represented in a peculiar way in the zodiacal sign.
They lie almost tail to tail, joined by a commissure.
This double arrangement is supposed to indicate Christ and Antichrist.
That curious legend can be traced back to the first century-the idea that Christ had a brother, the Antichrist.
When the spring-point has progressed to the whole length of the first fish, we are in A.D. 900–about the climax of Christian influence.
Then it declines, and the spring-point is in the middle of the commissure, which would be in about 1500. ~Dream Analysis Seminar, Page 421-422
Carl Jung Depth Psychology Blog
