1. The psychic cause of a car accident

The psychic cause of a car accident

Letters of C. G. Jung: Volume 2, 1951-1961

To Philip Metman

Dear Mr. Metman, 27 March 1954

Many thanks for your kind letter, which interested me very much.

I gather with great concern that you have had a hair-breadth escape from a car accident.

The accident has affected only the outer shell, but evidently you and your wife were not affected physically by this broad hint.

Naturally this may have an inner connection with what you are writing, for experience shows that accidents of this sort are very often connected with creative energy which turns against us because somehow it is not given due heed.

This may easily happen, for we always judge by what we already know and very seldom listen to what we don’t yet know.

Therefore we can easily take a step in the wrong direction or continue too long on the right path until it becomes the wrong one.

Then it may happen that in this rather ungentle way we are forced to change our attitude.

I shall soon turn to your manuscript for just now I am once again preoccupied willy-nilly with the question of synchronicity and astrology.

I have had to suppress the chapter on astrology altogether in the English edition, since apparently no one can understand it.

I am now reducing it to a few pages without any tables.

Maybe I shall succeed this time in making the risque joke of an acausal arrangement accessible to my public.

Meanwhile with best regards,

Yours sincerely,

C.G. Jung

P.S. I would be glad to welcome you here on October 10th, but you know how it is in old age: one promises something and knows that everything is only provisional. ~Carl Jung, Letters Vol. II, Pages 161-162.

Letters Volume I

To Joachim Knopp

Dear Herr Knopp, 10 July 1946

An author by the name of Jakob Lorber is unfortunately not known to me.

With regard to homoeopathy you are quite right in considering it a continuation of alchemical practice. This is indeed so. I recommend you to take a look at the writings of Hahnemann.

You will find them listed in any encyclopedia .

Regarding organic illness (accidents, injuries, etc.) it can be stated with certainty that these things do at least have psychological syndromes, i.e., there is a concomitant psychic process which can sometimes also have an aetiological significance, so that it looks as though the illness were a psychic arrangement.

At any rate there are numerous cases where the symptoms exhibit, in a positively remarkable way, a symbolic meaning even if no psychological pathogenesis is present.

One cannot say that every symptom is a challenge and that every cure takes place in the intermediate realm between psyche and physis.

One can only say that it is advisable to approach every illness from the psychological side as well, because this may be extraordinarily important for the healing process.

When these two aspects work together, it may easily happen that the cure takes place in the intermediate realm, in other words that it consists of a complexio oppositorum, like the lapis. In this case the illness is in the fullest sense a stage of the individuation process.

I don’t know under what conditions you could study in Switzerland. But I would advise you to write tentatively to the Dean of the Medical Faculty [in Zurich) .

Someone there might be able to help you.

I myself have long since given up lecturing at the University, nor do I lecture any more at the Federal Polytechnic. So in this respect I can give you no information.

..Unfortunately I don’t know any psychotherapist for you now in Germany why has my confidence.

Some of these people are dead, some have disappeared. As you know, my teachings were suppressed as much as possible in Germany both before and during the “era .”

Consequently, though I am very well known in Anglo-Saxon countries only a very few people know me in Germany-a land of the dead as you rightly say.

Yours truly,

C.G. Jung ~Carl Jung, Letters Vol. 1, Pages 428-429.

Jung-White Correspondence during Jung’s Illness.

The Jung-White Letters

Dear Dr. Jung, Dec. 11, 1946

I am extremely thankful to hear from Miss Schmid that you are now able to read.

I venture therefore to send you a few lines but refrain from saying all that I should like to do.

I need hardly tell you that you are very much in my thoughts and prayers at present, and, as I know, in those of very many other people in England too. . . .

Ever yours sincerely,

Victor White, O.P. ~Victor White, Jung-White Letters, Page 57.

Jung responded: on Dec. 18th, 1946:

Dear Father White,

Thank you for your dear letter.

It is a great consolation to know that one is included in the prayers of fellow beings.

The aspectus mortis (aspect of death) is a mighty lonely thing, when you are stripped of everything in the presence of God. . . .

I am very weak.

The situation dubious.

Death does not seem imminent, although an embolism can occur any time again.

I confess to be afraid of a long drawn-out suffering.

It seems to me as if I were ready to die, although—as it looks to me—some powerful thoughts are still flickering like lightnings in a summer night.

Yet they are not mine, they belong to God, as everything else which bears mentioning.

Please write again to me.

You have a purity of purpose which is beneficial. . . .

I don’t know whether I can answer your next letter again.

But let us hope—

Gratefully yours,

C. G. Jung ~Carl Jung, Jung-White Letters, Pages 59-60

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