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Carl Jung confronts his unheard of Blasphemy

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Carl Jung confronts his unheard of Blasphemy

Carl Jung Depth Psychology Facebook Group

 

Jung by Wehr

Now he [Carl Jung] gathered up all his courage to consider an unheard-of blasphemy, as if it meant jumping into the abyss of hellfire and thereby forfeiting his soul’s eternal salvation.
 
In his imagination he saw before him the cathedral in Basel on a bright summer day, …
 
the cathedral, the blue sky. God sits on His golden throne, high above the world-and from under the throne an enormous turd falls upon the sparkling new roof, shatters it, and breaks the walls of the cathedral asunder.
 
So that was it! Gerhard Wehr, Jung: A Biography, Page 45

Carl Jung: It is regrettable that you did not read my introductory remarks.

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Jung-White Letters

It is regrettable that you did not read my introductory remarks.

You might have discovered there my empirical standpoint without which—I grant you—my little book makes no sense at all. Envisaged from a philosophical point of view without consideration of its psychological premise, it is sheer idiocy, from a theological angle nothing but downright blasphemy and from the standpoint of rationalistic commonsense a heap of illogical and feeble-minded phantasmata.

But psychology has its own proposition and its own working hypotheses based upon the observation of facts, i.e., (in our case) of spontaneous reproduction of archetypal structures appearing in dreams as well as in psychoses.

If one doesn’t know of these facts, it will be difficult to understand what is meant by ‘psychic reality’ and ‘psychic autonomy’.

I agree with you that my statements (in Antwort auf Hiob) are shocking, but no more, rather less so, than the manifestations of Yahweh’s demonic nature in the OT. ~Carl Jung, Letters Vol II, Page 151-154

An elementary study of (for instance) St. Thomas’s sections in the Prima Pars On the Good, On the Goodness of God, On Evil, and On the Cause of Evil, should suffice to dispel Dr. Jung’s misunderstandings and misgivings, and to supply a metaphysic which would account for the phenomena which concern him at least as satisfactorily as the quasi-manichaean dualism which he propounds.

These somewhat confused and confusing pages might be dismissed as just another infelicitous excursion of a great scientist outside his own orbit …

It is regrettable indeed that, supported only by such naïve philosophizing, the most pregnant movement in contemporary psychology should be burdened with an irrelevant association with Gnostic dualism. ~Victor White, The Story of Jung’s ‘White Raven” Page 399

But no one can judge history in terms of right and wrong.

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Therefore they all say that they are fighting for the good and for peace, but one cannot fight one another over the good.

But since men don’t know that the conflict lies within themselves, the Germans thus believe that the English and the Russians are wrong; but the English and the Russians say that the Germans are wrong.

But no one can judge history in terms of right and wrong.

Because one-half of mankind is wrong, every man is half wrong.

Therefore a conflict resides in his own soul.

But man is blind and always knows only his half.

The German has in him the English and the Russian whom he fights outside of himself.

Likewise, the English and the Russian has in him the German whom he fights.

But man appears to see the outer quarrel, not the one within, which alone is the wellspring of the great war. But before man can ascend to light and love, the great battle is needed” ~Carl Jung, Liber Novus, Page 253, Footnote 220

Carl Jung Depth Psychology Blo

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