Carl Jung Depth Psychology

Life, Work and Legacy of Carl Jung

Quotations with Images and Sources IV

The boon of increased self-awareness is the sufficient answer even to life’s suffering, otherwise it would be meaningless and unendurable. ~Carl Jung, Letters Vol. II, Pages 310-311.

Buddha’s insight and the Incarnation in Christ break the chain through the intervention of the enlightened human consciousness, which thereby acquires a metaphysical and cosmic significance. ~Carl Jung, Letters Vol. II, Pages 310-311.

With no human consciousness to reflect themselves in, good and evil simply happen, or rather, there is no good and evil, but only a sequence of neutral events, or what the Buddhists call the Nidhanachain, the uninterrupted causal concatenation leading to suffering, old age, sickness, and death. ~Carl Jung, Letters Vol. II, Pages 310-311.

An exclusively causal view is permissible only in the realm of physical or inorganic processes. ~Carl Jung, Letters Vol. II, Pages 310-311.

The problem nearest to Freud’s heart was unquestionably the psychology of the unconscious, but none of his immediate followers has done anything about it.I happen to be the only one of his heirs that has carried out some further research along the lines he intuitively foresaw. ~Carl Jung, Letters Vol. II, Pages 306-310.

Both disciplines [physics/psychology] have, for all their diametrical opposition, one most important point in common, namely the fact that they both approach the hitherto “transcendental” region of the Invisible and Intangible, the world of merely analogous thought. ~Carl Jung, Letters Vol. II, Pages 306-310.

How can I popularize things so difficult, and demanding such an unusual amount of specific knowledge, to a public that does not or cannot take the trouble to settle down to a careful study of the facts collected in many volumes? ~Carl Jung, Letters Vol. II, Pages 306-310.

I cannot force people to take my work seriously and I cannot persuade them to study it really. ~Carl Jung, Letters Vol. II, Pages 306-310.

It is only within the last decade that his psychology was really taken notice of by academic minds and has penetrated the mental tenebrosities of the greater public. ~Carl Jung, Letters Vol. II, Pages 306-310.

Our fantasies are always hovering on the point of our insufficiency where a defect ought to be compensated. ~Carl Jung, Letters Vol. II, Pages 305-306.

The spiritual (as contrasted with the worldly) Messiah, Christ, Mithras, Osiris, Dionysos, Buddha are all visualizations or personifications of the irrepresentable archetype which, borrowing from Ezekiel and Daniel, I call the Anthropos. ~Carl Jung, Letters Vol. II, Pages 304-306.

The Incarnation results from Christ “emptying himself of divinity” and taking the form of a slave. Thus he is in bondage to man as the demiurge is in bondage to the world. ~Carl Jung, Letters Vol. II, Pages 304-306.

Purusha as creator sacrifices himself in order to bring the world into being: God dissolves in his own creation. ~Carl Jung, Letters Vol. II, Pages 304-306.

Christ is not an archetype but a personification of the archetype. ~Carl Jung, Letters Vol. II, Pages 304-306.

Number, like Meaning, inheres in the nature of all things as an expression of God’s dissolution in the world of appearances. ~Carl Jung, Letters Vol. II, Pages 301-302

Your dream seems to me a genuine revelation: God and Number as the principle of order belong together. ~Carl Jung, Letters Vol. II, Pages 301-302

After all, man cannot dissect God’s primal thoughts. ~Carl Jung, Letters Vol. II, Pages 301-302

Whole numbers may well be the discovery of God’s “primal thoughts,” as for instance the significant number four, which has distinctive qualities. ~Carl Jung, Letters Vol. II, Pages 301-302

So try to live as consciously, as conscientiously, and as completely as possible and learn who you are and who or what it is that ultimately decides. ~Carl Jung, Letters Vol. II, Pages 300-301

If you learn about yourself and if eventually you discover more or less who you are, you also learn about God, and who He is. ~Carl Jung, Letters Vol. II, Pages 300-301

You have to live thoroughly and very consciously for many years in order to understand what your will is and what Its will is. ~Carl Jung, Letters Vol. II, Pages 300-301

The psychological criterion of the “Will of God” is forever the dynamic superiority. ~Carl Jung, Letters Vol. II, Pages 300-301

When Huxley says that a symbol is uncoloured, this is an error. ~Carl Jung, Letters Vol. II, Pages 299-300.

In a situation where an approximation of the unconscious to consciousness is desirable, or vice versa, the unconscious acquires a special tone, which can express itself in the colourfulness of its images (dreams, visions, etc.) or in other impressive qualities (beauty, depth, intensity). ~Carl Jung, Letters Vol. II, Pages 299-300.

The question of colours or rather absence of colours in dreams, depends on the relations between consciousness and the unconscious. ~Carl Jung, Letters Vol. II, Pages 299-300.

The devil can best be beaten with patience, having none himself. ~Carl Jung, Letters Vol. II, Page 298.

You should regard your present situation as a mud bath from which after a while a small morning sun will burst forth again. ~Carl Jung, Letters Vol. II, Page 298.

But if you are now in the dumps and up to your ears in the mire, you must tell yourself that you were obviously flying too high and that a dose of undiluted hellish blackness was indicated. ~Carl Jung, Letters Vol. II, Page 298.

I am glad at last that I have been able (though not through my merit ) to spare my wife what follows on the loss of a lifelong partner-the silence that has no answer. ~Carl Jung, Letters Vol. II, Pages 292-293.

The individuation process is the experience of a natural law and may or may not be perceived by consciousness. ~Carl Jung, Letters Vol. II, Pages 292-294.

That is to say, by means of “free” association you will always get at your complexes, but this does not mean at all that they are the material dreamt about. ~Carl Jung, Letters Vol. II, Pages 292-294.

I don’t use free association at all since it is in any case an unreliable method of getting at the real dream material. ~Carl Jung, Letters Vol. II, Pages 292-294.

I have resigned myself to being posthumous. ~Carl Jung, Letters Vol. II, Pages 298-299.

I do not theorize about how neuroses originate, I describe what you find in neuroses. ~Carl Jung, Letters Vol. II, Pages 292-294.

I have always wondered how it comes that just the theologians are often so particularly fond of the Freudian theory, as one could hardly find anything more hostile to their alleged beliefs. ~Carl Jung, Letters Vol. II, Pages 295-296.

Naturally he [Freud] assumed that my more positive ideas about religion and its importance for our psychological life were nothing but an outcrop of my unrealized resistances against my clergyman father, whereas in reality my problem and my personal prejudice were never centred in my father but most emphatically in my mother. ~Carl Jung, Letters Vol. II, Pages 295-296.

No matter whether it was a Jewish or a Christian or any other belief, he [Freud] was unable to admit anything beyond the horizon of his scientific materialism. ~Carl Jung, Letters Vol. II, Pages 295-296.

He answered that f.i. I used the term hierosgamos, which is a very usual term in comparative religion, and there is nothing esoteric about it. ~Carl Jung, Letters Vol. II, Pages 296-297.

Just as carcinoma can develop for psychic reasons, it can also disappear for psychic reasons. ~Carl Jung, Letters Vol. II, Pages 296-297.

I have in fact seen cases where the carcinoma broke out under the conditions you envisage, when a person comes to a halt at some essential point in his individuation or cannot get over an obstacle. ~Carl Jung, Letters Vol. II, Pages 296-297.

They [Symbols] are just no Gnosis, no metaphysical assertions. They are partly even futile or dubious attempts at pronouncing the ineffable. ~Carl Jung, Letters Vol. II, Page 291.

In America especially one blames me for my so-called mysticism. Since I don’t claim at all to be the happy proprietor of metaphysical truths, I should much prefer that you attribute to my symbols the same tentativeness which characterizes your explanatory attempt. ~Carl Jung, Letters Vol. II, Page 291.

You see, I have no religious or other convictions about my symbols. They can change tomorrow. They are mere allusions, they hint at something, they stammer and often they lose their way. ~Carl Jung, Letters Vol. II, Page 291.

As “contemporary” symbols of the opposites, the fishes have a tendency to devour each other if only they are left alone. In the end you have no alternative but to take the conflicts on yourself by ceasing to identify now with one side and now with the other. You become what happens in the middle. ~Carl Jung, Letters Vol. II, Page 291.

The archetype is not just the formal condition for mythological statements but an overwhelming force comparable to nothing I know. ~Carl Jung, Letters Vol. II, Pages 257-264.

On the one hand it includes the phenomena of synchronicity, on the other its archetype is embedded in the brain structure and is physiologically verifiable: through electrical stimulation of a certain area of the brain-stem of an epileptic it is possible to produce mandala visions (quadratura circuli). ~Carl Jung, Letters Vol. II, Pages 257-264.

My education offered me nothing but arguments against religion on the one hand, and on the other the charisma of faith was denied me. I was thrown back on experience alone. ~Carl Jung, Letters Vol. II, Pages 257-264.

A complete life, unconditionally lived, is the work of the Holy Spirit. It leads us into all dangers and defeats, and into the light of knowledge, which is to say, into maximal consciousness. This is the aim of the incarnation as well as the Creation, which wants each being to attain its perfection. ~Carl Jung, Letters Vol. II, Pages 267-268.

Without error and sin there is no experience of grace, that is, no union of God and man. ~Carl Jung, Letters Vol. II, Pages 267-268.

Considering that the light of Christ is accompanied by the “dark night of the soul” that St. John of the Cross spoke about, and by what the Gnostics of lrenaeus called the umbra Christi, which is identical with the chthonic aspect mentioned above, the life of Christ is identical in us, from the psychological point of view, with the unconscious tendency toward individuation. ~Carl Jung, Letters Vol. II, Page 268.

Inasmuch as we attribute to the Holy Spirit the faculty of procreating in matter, we must unavoidably grant it a nature capable of contact with material existence, i.e., a chthonic aspect, as the alchemists did; otherwise it could not influence Physis. ~Carl Jung, Letters Vol. II, Pages 267-268.

I cannot prove the identity of an historical personage with a psychological archetype. ~Carl Jung, Letters Vol. II, Pages 267-268.

His “psychological” style is definitely schizophrenic, with the difference, however, that the ordinary patient cannot help talking and thinking in such a way, while [James] Joyce willed it and moreover developed it with all his creative forces. ~Carl Jung, Letters Vol. II, Page 266.

His [James Joyce] own anima, i.e., unconscious psyche, was so solidly identified with her that to have her certified would have been as much as an admission that he himself had a latent psychosis. ~Carl Jung, Letters Vol. II, Page 266.

If you know anything of my anima theory, [James] Joyce and his daughter are a classic example of it. She was definitely his femme inspiratrice, which explains his obstinate reluctance to have her certified. ~Carl Jung, Letters Vol. II, Page 266.

Individuation is ultimately a religious process which requires a corresponding religious attitude = the ego-will submits to God’s will. ~Carl Jung, Letters Vol. II, Page 265.

Tantra Yoga gives the classic localizations of thought: anahata, thinking (or localization of consciousness) in the chest region (phrenes); visuddha (localized in the larynx), verbal thinking; and ajna, vision, symbolized by an eye in the forehead, which is attained only when verbal image and object are no longer identical, i.e., when their participation mystique is abolished. ~Carl Jung, Letters Vol. II, Pages 257-264.

The reason why mythic statements invariably lead to word-magic is that the archetype possesses a numinous autonomy and has a psychic life of its own. ~Carl Jung, Letters Vol. II, Pages 257-264.

If God were to reveal himself to us we have nothing except our psychic organs to register his revelation and could not express it except in the images of our everyday speech. ~Carl Jung, Letters Vol. II, Pages 257-264.

It is not God who is insulted by the worm but the theologian, who can’t or won’t admit that his concept is anthropomorphic. ~Carl Jung, Letters Vol. II, Pages 257-264.

If theologians think that whenever they say “God” then God is, they are deifying anthropomorphisms, psychic structures and myths. ~Carl Jung, Letters Vol. II, Pages 257-264.

They [Archetypes] guide but they also mislead; how much I reserve my criticism for them you can see in Answer to Job, where I subject archetypal statements to what you call “blasphemous” criticism. ~Carl Jung, Letters Vol. II, Pages 257-264.

If a man’s life consists half of happiness and half of unhappiness, this is probably the optimum that can be reached, and it remains forever an unresolved question whether suffering is educative or demoralizing. ~Carl Jung, Letters Vol. II, Page 248.

People still believe that they can posit or replace reality by words, or that something has happened when a thing is given a different name. ~Carl Jung, Letters Vol. II, Pages 257-264.

I am not a word-magician or word-fetishist who thinks he can posit or call up a metaphysical reality with his incantations. ~Carl Jung, Letters Vol. II, Pages 257-264.

I have in all conscience never supposed that in discussing the psychic structure of the God-image I have taken God himself in hand. ~Carl Jung, Letters Vol. II, Pages 257-264.

All statements about and beyond the “ultimate” are anthropomorphisms and, if anyone should think that when he says “God” he has also predicated God, he is endowing his words with magical power. ~Carl Jung, Letters Vol. II, Pages 257-264.

The up surging archetypal material is the stuff of which mental illnesses are made. ~Carl Jung, Letters Vol. II, Pages 257-264.

The ego has to acknowledge many gods before it attains the centre where no god helps it any longer against another god. ~Carl Jung, Letters Vol. II, Pages 257-264.

If I call this unknowable the “self,” all that has happened is that the effects of the unknowable have been given an aggregate name, but its contents are not affected in any way. ~Carl Jung, Letters Vol. II, Pages 257-264.

As the Chinese would say, the archetype is only the name of Tao, not Tao itself. Just as the Jesuits translated Tao as “God,” so we can describe the “emptiness” of the centre as “God.” Emptiness in this sense doesn’t mean “absence” or “vacancy,” but something unknowable which is endowed with the highest intensity. ~Carl Jung, Letters Vol. II, Pages 257-264.

With increasing approximation to the centre there is a corresponding depotentiation of the ego in favour of the influence of the “empty” centre, which is certainly not identical with the archetype but is the thing the archetype points to. ~Carl Jung, Letters Vol. II, Pages 257-264.

I don’t know whether the archetype is “true” or not. I only know that it lives and that I have not made it. ~Carl Jung, Letters Vol. II, Pages 257-264.

From this you can easily see the origin of my psychology: only by going my own way, integrating my capacities headlong (like Paul), and thus creating a foundation for myself, could something be vouchsafed to me or built upon it, no matter where it came from, and of which I could be reasonably sure that it was not merely one of my own neglected capacities. ~Carl Jung, Letters Vol. II, Pages 257-264.

As a young man I drew the conclusion that you must obviously fulfill your destiny in order to get to the point where a donum gratiae might happen along. But I was far from certain, and always kept the possibility in mind that on this road I might end up in a black hole. I have remained true to this attitude all my life. ~Carl Jung, Letters Vol. II, Pages 257-264.

My special interest besides my psychiatric work is research in the field of comparative psychology of religious symbolism. ~Carl Jung, Letters Vol. II, Pages 243-244.

Mythology as a vital psychic phenomenon is as necessary as it is unavoidable. In this discussion, it seems to me, the gnostic danger of ousting the unknowable and incomprehensible and unutterable God by philosophems and mythologems must be clearly recognized, so that nothing is shoved in between human consciousness and the primordial numinous experience. ~Carl Jung, Letters Vol. II, Pages 254-256.

“God” in this sense is a biological, instinctual and elemental “model,” an archetypal “arrangement” of individual, contemporary and historical contents, which, despite its numinosity, is and must be exposed to intellectual and moral criticism, just like the image of the “evolving” God or of Yahweh or the Summum Bonum or the Trinity. ~Carl Jung, Letters Vol. II, Pages 254-256.

On the other hand “God” is a verbal image, a predicate or mythologem founded on archetypal premises which underlie the structure of the psyche as images of the instincts (“instinctual patterns”). ~Carl Jung, Letters Vol. II, Pages 254-256.

For me “God” is on the one hand a mystery that cannot be unveiled, and to which I must attribute only one quality: that it exists in the form of a particular psychic event which I feel to be numinous and cannot trace back to any sufficient cause lying within my field of experience. ~Carl Jung, Letters Vol. II, Pages 254-256.

I hold the contrary view that there are certain experiences (of the most varied kinds) which we characterize by the attribute “divine” without being able to offer the slightest proof that they are caused by a Being with any definite qualities. ~Carl Jung, Letters Vol. II, Pages 254-256.

If we describe God as “evolving,” we must bear in mind at the same time that perhaps he is so vast that the process of cognition only moves along his contours, as it were, so that the attribute “evolving” applies more to it than to him. ~Carl Jung, Letters Vol. II, Pages 254-256.

It seems to me one more proof of the overweening gnostic tendency in philosophical thinking to ascribe to God qualities which are the product of our own anthropomorphic formulations. ~Carl Jung, Letters Vol. II, Pages 254-256.

Becoming conscious reconciles the opposites and thus creates a higher third. ~Carl Jung, Letters Vol. II, Pages 253-254.

Even the saints cast a shadow. ~Carl Jung, Letters Vol. II, Pages 253-254.

What is more, medical experience shows that it is advisable to take numinous experiences seriously, as they have a great deal to do with the fate of the individual. ~Carl Jung, Letters Vol. II, Pages 249-251.

It seems to me that transcendental judgments of the intellect are absolutely impossible and therefore vacuous. But in spite of Kant and epistemology they crop up again and again and can evidently not be suppressed. ~Carl Jung, Letters Vol. II, Pages 249-251.

If a man’s life consists half of happiness and half of unhappiness, this is probably the optimum that can be reached, and it remains forever an unresolved question whether suffering is educative or demoralizing. ~Carl Jung, Letters Vol. II, Page 248.

So far as we know, Goethe used only the relatively late alchemical literature, and it was the study of the classical and early medieval texts which first convinced me that Faust I and II is an opus alchymicum in the best sense. ~Carl Jung, Letters Vol. II, Pages 246-247.

Faust II has been my companion all my life but it was only 20 years ago that certain things began to dawn on me, especially when I read Christian Rosencreutz’s Chymical Wedding, which Goethe also knew but, interestingly enough, did not mention among the alchemical literature of his Leipzig days. ~Carl Jung, Letters Vol. II, Pages 246-247.

It is your theological standpoint that is a gnosis, not my empiricism, of which you obviously haven’t the faintest inkling. ~Carl Jung, Letters Vol. II, Pages 244-245.

You overlook the facts and then think that the name is the fact, and thus you reach the nonsensical conclusion that I hypostatize ideas and am therefore a “Gnostic.” ~Carl Jung, Letters Vol. II, Pages 244-245.

If turmoil and torment become too great, there is still the oneness of the self, the divine spark within its inviolable precincts, offering its extramundane peace. ~Carl Jung, Letters, Vol. II, Pages 238-243.

Presumably you are thinking of my psychology which, though born of the Christian spirit, seeks to give adequate answers to the spirit of this age: the voice of a doctor struggling to heal the psychic confusion of his time and thus compelled to use a language very different from yours. ~Carl Jung, Letters Vol. II, Pages 225-226.

And again I am realizing profoundly that not everybody’s nature is as bellicose as mine, although I have attained Deo concedente-a certain state of peace within, paid for by a rather uncomfortable state of war without. ~Carl Jung, Letters, Vol. II, Pages 238-243.

I have discovered in my private life that a true Christian is not bedded upon roses and he is not meant for peace and tranquility of mind but for war. ~Carl Jung, Letters, Vol. II, Pages 238-243.

There is no comfort and no consolation anywhere except in the submission to and the Acceptance of the self, or you may call it the God that suffers in His own creation. ~Carl Jung, Letters, Vol. II, Pages 238-243.

I know, it is the mistake of Libra people: they are afraid of anything disturbing the balance. But they can maintain it only by “studying what troubles them.” ~Carl Jung, Letters, Vol. II, Pages 238-243.

The apostles and the early Fathers of the Church had no easy life and moreover no Christian is meant to go to sleep in a safe pew. ~Carl Jung, Letters, Vol. II, Pages 238-243.

Man must know that he is man’s worst enemy just as much as God had to learn from Job about His own antithetical nature. ~Carl Jung, Letters, Vol. II, Pages 238-243.

As long as you [Victor White] do not identify yourself with the avenging angel, I can feel your humanity and I can tell you that I am really sorry for my misdeeds and sore about God’s ways with the poor anthropoids that were meant to have a brain enabling them to think critically. ~Carl Jung, Letters, Vol. II, Pages 238-243.

My special interest besides my psychiatric work is research in the field of comparative psychology of religious symbolism. ~Carl Jung, Letters Vol. II, Pages 243-244.

As we have not yet reached the state of eternal bliss, we are still suspended on the Cross between ascent and descent, not only for our own but for God’s sake and mankind’s. ~Carl Jung, Letters Vol. II, Pages 235-238.

I know these moments of liberation come flashing out of the process, but I shun them because I always feel at such a moment that I have thrown off the burden of being human and that it will fall back on me with redoubled weight. ~Carl Jung, Letters Vol. II, Pages 235-238.

Much as I can go along with you in the process of “becoming whole and holy,” or individuation, I cannot subscribe to your statements about the “ego in complete possession of itself” and unrelated universal love, although they bring you perilously close to the ideal of Yoga: nirdvandva (free from the opposites). ~Carl Jung, Letters Vol. II, Pages 235-238.

An “object” (as you put it), i.e., a human being who does not know that he has enkindled love in you does not feel loved but humiliated because he is simply subjected or exposed to your own psychic state in which he himself has no part. ~Carl Jung, Letters Vol. II, Pages 235-238.

Even the Redeemer on the Cross uttered no joyful cry despite his having been credited with completely overcoming the world and himself. ~Carl Jung, Letters Vol. II, Pages 235-238.

Man’s understanding and will are challenged and can help, but they can never pretend to have plumbed the depths of the spirit and to have quenched the fire raging within it. ~Carl Jung, Letters Vol. II, Pages 235-238.

I find that all my thoughts circle round God like the planets round the sun, and are as irresistibly attracted by him. I would feel it the most heinous sin were I to offer any resistance to this compelling force. I feel it is God’s will that I should exercise the gift of thinking that has been vouchsafed me. ~Carl Jung, Letters Vol. II, Pages 235-238.

On the way back through the history of mankind we integrate much that belongs to us and, deep down, also something of brother animal, who is actually holier than us since he cannot deviate from the divine will implanted in him because his dark consciousness shows him no other paths. ~Carl Jung, Letters Vol. II, Pages 235-238.

The idea that mescalin could produce a transcendental experience is shocking. The drug merely uncovers the normally unconscious functional layer of perceptional and emotional variants, which are only psychologically transcendent but by no means “transcendental,” i.e., metaphysical. ~Carl Jung, Letters Vol. II, Pages 222-224.

Now once again we are in a time of decay and transition, as around 2000 B.C, when the Old Kingdom of Egypt collapsed, and at the beginning of the Christian era, when the New Kingdom finally came to an end and with it classical Greece. ~Carl Jung, Letters Vol. II, Pages 225-226.

For most people my Christian standpoint remains hidden, and because of the strangeness of my language and the incomprehensibility of my interests I am given a wide berth. ~Carl Jung, Letters Vol. II, Pages 225-226.

And now we are moving into Aquarius, of which the Sibylline Books say: Luciferi vires accendit Aquarius acres (Aquarius inflames the savage forces of Lucifer). ~Carl Jung, Letters Vol. II, Pages 229-230

Transitions between the aeons always seem to have been melancholy and despairing times, as for instance the collapse of the Old Kingdom in Egypt (“The Dialogue of a World; Weary Man with His Soul”) between Taurus and Aries, or the melancholy of the Augustinian age between Aries and Pisces. ~Carl Jung, Letters Vol. II, Pages 229-230

My thoughts about “this world” were not-and are not-enjoyable. The drive of the unconscious towards mass murder on a global scale is not exactly a cheering prospect. ~Carl Jung, Letters Vol. II, Pages 229-230

It is on the contrary an excellent demonstration of Marxist materialism: mescalin is the drug by which you can manipulate the brain so that it produces even so-called “spiritual” experiences. That is the ideal case for Bolshevik philosophy and its “brave new world.” ~Carl Jung, Letters Vol. II, Pages 222-224.

But I never could accept mescalin as a means to convince people of the possibility of spiritual experience over against their materialism. ~Carl Jung, Letters Vol. II, Pages 222-224.

Mescalin is a short cut and therefore yields as a result only a perhaps awe-inspiring aesthetic impression, which remains an isolated, unintegrated experience contributing very little to the development of human personality. ~Carl Jung, Letters Vol. II, Pages 222-224.

Although I have never taken the drug [Mescalin] myself nor given it to another individual, I have at least devoted 40 years of my life to the study of that psychic sphere which is disclosed by the said drug; that is the sphere of numinous experiences. ~Carl Jung, Letters Vol. II, Pages 222-224.

The way in which the scientific world reacts reminds me strongly of those remote times when I stood up all alone for Freud against a world blindfolded by prejudice, and ever since I have been the subject of calumny, irritation, and contempt, although I have harvested a good deal of appreciation paradoxically enough just from universities (among them Oxford and Harvard). ~Carl Jung, Letters Vol. II, Pages 230-232.

Soon a little book of mine which I have published with the physicist Prof. W. Pauli will come out in English. It is even more shocking than Job, but this time to the scientist, not the theologian. ~Carl Jung, Letters Vol. II, Pages 230-232.

“Astrology” is another of those “random phenomena” wiped off the desk by the idol of the average, which everybody believes to be reality itself while it is a mere abstract. ~Carl Jung, Letters Vol. II, Pages 230-232.

The ruler of my birth, old Saturnus, slowed down my maturation process to such an extent that I became aware of my own ideas only at the beginning of the second half of my life, i.e., exactly with 36 years. ~Carl Jung, Letters Vol. II, Pages 230-232.

My Answer to Job was left by the Bollingen Press to the English publishers, since they were apparently afraid of something like “Unamerican activities” and the loss of prestige presumably. ~Carl Jung, Letters Vol. II, Pages 230-232.

Natural “laws” are in the main mere abstractions (being statistical averages) instead of reality, and they abolish individual existence as being merely exceptional. ~Carl Jung, Letters Vol. II, Pages 201-208

What we need is the development of the inner spiritual man, the unique individual whose treasure is hidden on the one hand in the symbols of our mythological tradition, and on the other hand in man’s unconscious psyche. ~Carl Jung, Letters Vol. II, Pages 201-208

In other words: the essence of Christian tradition is by no means the simple man Jesus whom we seek in vain in the Gospels, but the lore of the God-man and his cosmic drama. ~Carl Jung, Letters Vol. II, Pages 201-208

There are damned few who have the guts to stand up for me. ~Carl Jung, Letters Vol. II, Page 217.

…it is now about 50 years since I first pointed out the psychology of the illness that was then still known as Dementia praecox. Sometimes I seem an anachronism to myself. ~Carl Jung, Letters Vol. II, Page 233.

Sure, if society consisted of valuable individuals only, adaptation would be worthwhile; but in reality it is composed mainly of nincompoops and moral weaklings, and its level is far below that of its better representatives, in addition to which the mass as such stifles all individual values. ~Carl Jung, Letters Vol. II, Pages 217-221.

I am obliged to you for your [R.F.C. Hull] courageous answer. There are damned few who have the guts to stand up for me. ~Carl Jung, Letters Vol. II, Page 217.

Admittedly there has been scientific and technological progress, but no one has yet heard that people in general have become more intelligent let alone morally better. ~Carl Jung, Letters Vol. II, Pages 217-221.

Sure, if society consisted of valuable individuals only, adaptation would be worthwhile; but in reality it is composed mainly of nincompoops and moral weaklings, and its level is far below that of its better representatives, in addition to which the mass as such stifles all individual values. ~Carl Jung, Letters Vol. II, Pages 217-221.

But in view of the notorious tendency of people to lean on others and cling to various -isms instead of finding security and independence within themselves, which is th e prime requisite, there is a danger that the individual will equate the group with father and mother and so remain just as dependent, insecure, and infantile as before. ~Carl Jung, Letters Vol. II, Pages 217-221.

People have wondered belatedly about the psychology of the German Army-no wonder! Every single soldier and officer was just a particle in the mass, swayed by suggestion and stripped of moral responsibility. ~Carl Jung, Letters Vol. II, Pages 217-221.

It is true however that it is the asses that make public opinion. ~Carl Jung, Letters Vol. II, Page 217.

I am obliged to you for your courageous answer. There are damned few who have the guts to stand up for me. ~Carl Jung, Letters Vol. II, Page 217.

But wherever a philosophy based upon the sciences prevails (as in the USA), the individual man loses his foothold and becomes “vermasst,” turned into a mass particle, because as an “exception” he is valueless, not very different from the Russian. ~Carl Jung, Letters Vol. II, Pages 215-216.

An American pupil of mine, Dr. Progoff (New York), has tried to adapt and to explain synchronicity to the average reader but he landed his ship on the rocks because he could not free his mind from the deep-rooted belief in the Sanctissima Trinitas of the axiomata time, space, and causality. ~Carl Jung, Letters Vol. II, Pages 215-216.

I am now in my 80th and I must say I am grateful to whomever administers my fate that I have met in you [Upton Sinclair] a kindred spirit interested in and talking of things that seem to be vital to you. ~Carl Jung, Letters Vol. II, Pages 214-215.

As religious assertions never make sense when understood concretely, they needs must be comprehended as a symbolic psychic phenomenon. ~Carl Jung, Letters Vol. II, Pages 214-215.

If we want to maintain the spiritual contents of 2000 years of Christian tradition, we must understand what it is all about. ~Carl Jung, Letters Vol. II, Pages 214-215.

My last work, Mysterium Coniunctionis, is now with the printer, and I have no ideas any more-thank Heavens. ~Carl Jung, Letters Vol. II, Pages 212-214.

I have been up against the wall of stupidity for so years. That is just so and nothing can be done about it. ~Carl Jung, Letters Vol. II, Pages 212-214.

Already Philip Toynbee has reviewed it [Answer to Job] in an “abysmally stupid” way as R.F.C. Hull, the translator, rightly says (in a letter to me). ~Carl Jung, Letters Vol. II, Pages 212-214.

People hate the human soul, it is nothing but “psychological.” They don’t understand that it has needs, and they throw its treasures into the street without understanding them. ~Carl Jung, Letters Vol. II, Pages 208-210.

If there was ever a truly apocalyptic era, it is ours. God has put the means for a universal holocaust into the hands of men. ~Carl Jung, Letters Vol. II, Pages 208-210.

The proper kind of rite is not magically but psychologically efficacious. That is why a well-conducted Mass produces a powerful effect, particularly when the meaning of the ceremony can be followed. But once lost, lost forever! That is the tragedy of Protestantism. ~Carl Jung, Letters Vol. II, Pages 208-210.

Rites give satisfaction to the collective and numinous aspects of the moment, beyond their purely personal significance. ~Carl Jung, Letters Vol. II, Pages 208-210.

What I mean by this is that every epoch of our biological life has a numinous character: birth, puberty, marriage, illness, death, etc. ~Carl Jung, Letters Vol. II, Pages 208-210.

In the two Christian churches, the importance and the psychological significance of rites are not generally appreciated; to some people they are acts of faith or of habit; to others, acts of magic. But in reality there is a third aspect: the aspect of the rite as a symbolic act, giving expression to the archetypal expectation of the unconscious. ~Carl Jung, Letters Vol. II, Pages 208-210.

Every religion makes use of two feet: faith on one side and ritual on the other. ~Carl Jung, Letters Vol. II, Pages 208-210.

Back in the 1930s, Carl Jung, the eminent thinker and psychologist, put it this way: Criticism has ‘the power to do good when there is something that must be destroyed, dissolved or reduced, but [it is] capable only of harm when there is something to be built. ― Donald O. Clifton, Now, Discover Your Strengths

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That is one of the reasons why I must study symbolism, otherwise I risk not recognizing my own father and mother when I meet them again after the many years of my absence. ~Carl Jung, Letters Vol. II, Pages 194-196.

Mythological motifs are facts; they never change; only theories change. ~Carl Jung, Letters Vol. II, Pages 191-192.

The introverted thinker is very much in need of a developed feeling, i .e., of a less autoerotic, sentimental, melodramatic and emotional relatedness to people and things. ~Carl Jung, Letters Vol. II, Pages 163-174

If one is in the position of a doctor, as I am, to become intimately acquainted with very many educated people, one is continually amazed at the terrifying unconsciousness of modern civilized man. ~Carl Jung, Letters Vol. II, Pages 189-191.

Unfortunately the so-called religions have never proved to be vehicles of general human understanding, since with few exceptions they suffer from totalitarian claims and in this respect at least hardly differ from any other -ism, and actually disrupt human relationships at the critical point. ~Carl Jung, Letters Vol. II, Pages 189-191.

We should have schools for adults, where one could inculcate into them at least the elements of self-knowledge and knowledge of human nature. ~Carl Jung, Letters Vol. II, Pages 189-191.

Even a million noughts do not add up to one. I therefore espouse the unpopular view that a better understanding in the world can come only from the individual and be promoted only by him. ~Carl Jung, Letters Vol. II, Pages 189-191.

Hence all advice that begins with “you ought” usually proves to be completely ineffective. ~Carl Jung, Letters Vol. II, Pages 189-191.

Although the self is my origin, it is also the goal of my quest. When it was my origin, I did not know myself, and when I did learn about myself, I did not know the self. ~Carl Jung, Letters Vol. II, Pages 194-196

Nobody can be more convinced of the importance of the self than me. But as a young man does not stay in his father’s house but goes out into the world, so I don’t look back to the self but collect it out of manifold experiences and put it together again. ~Carl Jung, Letters Vol. II, Pages 194-196

You all seem to be interested in how to get back to the self, instead of looking for what the self wants you to do in the world, where-for the time being at least-we are located, presumably for a certain purpose. ~Carl Jung, Letters Vol. II, Pages 194-196

You should not mix up your own enlightenment with the self-revelation of the self. ~Carl Jung, Letters Vol. II, Pages 194-196

When you recognize yourself, you have not necessarily recognized the self but perhaps only an infinitesimal Part of it, though the self has given you the light. ~Carl Jung, Letters Vol. II, Pages 194-196

Although we receive the light of consciousness from the self and although we know it to be the source of our illumination, we do not know whether it possesses anything we would call consciousness. ~Carl Jung, Letters Vol. II, Pages 194-196

If the self could be wholly experienced, it would be a limited experience whereas in reality its experience is unlimited and endless. ~Carl Jung, Letters Vol. II, Pages 194-196

The ego receives the light from the self. Though we know of the self, yet it is not known. The ego is contained in the self as it is contained in the universe of which we know only the tiniest section. ~Carl Jung, Letters Vol. II, Pages 194-196

Even if the ego should be (as I think) the supreme point of the self, a mountain infinitely higher than Mt. Everest, It would be nothing but a little grain of rock or ice, never the whole mountain. ~Carl Jung, Letters Vol. II, Pages 194-196

But if we can reconcile ourselves with the mysterious truth that spirit is the living body seen from within, and the body the outer manifestation of the living spirit –the two being really one-then we can understand why it is that the attempt to transcend the present level of consciousness must give its due to the body. ~Carl Jung, Modern Man in Search of a Soul, Page 220

The winter, though very cold, has dealt leniently with me. Both my wife and myself are tired, though still active, but in a very restricted way. ~Carl Jung, Letters Vol. II, Pages 163-174.

We think it is enough to discover new things, but we don’t realize that knowing more demands a corresponding development of morality. ~Carl Jung, Letters Vol. II, Pages 163-174

A “complete” life does not consist in a theoretical completeness, but in the fact that one accepts, without reservation, the particular fatal tissue in which one finds oneself embedded, and that one tries to make sense of it or to create a cosmos from the chaotic mess into which one is born. ~Carl Jung, Letters Vol. II, Pages 163-174

Doubt and insecurity are indispensable components of a complete life. ~Carl Jung, Letters Vol. II, Pages 163-174

Since the world is largely sub principatu diaboli, it is unavoidable that there is just as much evil in the Church as everywhere else, and as everywhere else you have got to be careful. ~Carl Jung, Letters Vol. II, Pages 163-174

It is quite understandable that the ecclesiastical authorities must protect the Church against subversive influences. But it would be sabotage if this principle were carried to the extreme, because it would kill the attempts at improvement also. ~Carl Jung, Letters Vol. II, Pages 163-174

Since you cannot overthrow a whole world because it harbours also some evil, it will be a more individual or “local” fight with what you rightly call avidya. ~Carl Jung, Letters Vol. II, Pages 163-174

The old trick of law obedience is still going strong, but the original Christian teaching is a reminder. The man who allows the institution to swallow him is not a good servant. ~Carl Jung, Letters Vol. II, Pages 163-174

That is one of the reasons why the Church attracts quite a number of intelligent and responsible men in the secret (or unconscious?) hope that they will be strong enough to carry its meaning and not its words into the future. ~Carl Jung, Letters Vol. II, Pages 163-174

If you try to be literal about the doctrine, you are putting yourself aside until there is nobody left that would represent it but corpse. If, on the other hand, you truly assimilate the doctrine, you will alter it creatively by your individual understanding and thus give life to it. ~Carl Jung, Letters Vol. II, Pages 163-174

All old truths want a new interpretation, so that they can live on in a new form. ~Carl Jung, Letters Vol. II, Pages 163-174

We should recognize that life is a transitus. ~Carl Jung, Letters Vol. II, Pages 163-174

The introverted thinker is very much in need of a developed feeling, i .e., of a less autoerotic, sentimental, melodramatic and emotional relatedness to people and things. ~Carl Jung, Letters Vol. II, Pages 163-174

The signs pointing in this direction consist in the fact that the cosmic power of self-destruction is given into the hands of man and that man inherits the dual nature of the Father. ~Carl Jung, Letters Vol. II, Pages 163-174

This is a formidable secret and difficult to understand, because it means that man will be essentially God and God man. ~Carl Jung, Letters Vol. II, Pages 163-174

In this case the post-mortal solution would be symbolic of an entirely new psychological status, viz. that of Aquarius, which is certainly a oneness, presumably that of the Anthropos, the realization of Christ’s allusion: “Dii estis.” ~Carl Jung, Letters Vol. II, Pages 163-174

The symbolic history of the Christ’s life shows, as the essential teleological tendency, the crucifixion, viz. the union of Christ with the symbol of the tree. ~Carl Jung, Letters Vol. II, Pages 163-174

The tree brings back all that has been lost through Christ’s extreme spiritualization, namely the elements of nature. Through its branches and leaves the tree gathers the powers of light and air, and through its roots those of the earth and the water. ~Carl Jung, Letters Vol. II, Pages 163-174

When Christ withstood Satan’s temptation, that was the fatal moment when the shadow was cut off. Yet it had to be cut off in order to enable man to become morally conscious. ~Carl Jung, Letters Vol. II, Pages 163-174

The old popes and bishops succeeded in getting so much heathendom, barbarism and real evil out of the Church that it became much better than some centuries before: there were no Alexander VI, no auto-da-tes, no thumbscrews and racks anymore, so that the compensatory drastic virtues (asceticism etc.) lost their meaning to a certain extent. ~Carl Jung, Letters Vol. II, Pages 163-174

It was an enormous step forward when Yahweh revealed himself as a jealous God, letting his chosen people feel that he was after them with blessings and with punishments, and that God’s goal was man. Not knowing better, they cheated him by obeying his Law literally. ~Carl Jung, Letters Vol. II, Pages 163-174

Archetypes, in spite of their conservative nature, are not static but in a continuous dramatic flux. Thus the self as a monad or continuous unit would be dead. But it lives inasmuch as it splits and unites again. There is no energy without opposites! ~Carl Jung, Letters Vol. II, Pages 163-174

It is an astonishing fact, indeed, that the collective unconscious seems to be in contact with nearly everything. There is of course no empirical evidence for such a generalization, but plenty of it for its indefinite extension. ~Carl Jung, Letters Vol. II, Pages 163-174

The petition for “daily bread” is appropriate under all circumstances, although in Matthew 6: 11 it reads: “Panem nostrum supersubstantialis da nobis hodie” (Give us this day our super-substantial bread). ~Carl Jung, Letters Vol. II, Page 182.

Freedom could be put in doubt only because of the one-sided and uncritical overvaluation of causality, which has been elevated into an axiom although-strictly speaking-it is nothing but a mode of thought. ~Carl Jung, Letters Vol. II, Pages 182-183.

The latest developments of scientific thinking, especially in physics, but recently also in psychology, make it clear that “freedom” is a necessary correlate to the purely statistical nature of the concept of causality. ~Carl Jung, Letters Vol. II, Pages 182-183.

I shall always remember the time when Freud disturbed the peaceful slumber of the medical and philosophical faculties by his shocking discoveries, which are now taken into serious consideration. ~Carl Jung, Letters Vol. II, Pages 184-187.

It is not my responsibility that alchemy is occult and mystical, and I am just as little guilty of the mystical delusions of the insane or the peculiar creeds of mankind. ~Carl Jung, Letters Vol. II, Pages 184-187.

I have never claimed f.i. to know much about the nature of archetypes, how they originated or whether they originated at all, whether they are inherited or planted by the grace of God in every individual anew. ~Carl Jung, Letters Vol. II, Pages 184-187.

But it is possible that the Christian symbolism expresses man’s mental condition in the aeon of Pisces, as the ram and the bull gods do for the ages of Aries and Taurus. ~Carl Jung, Letters Vol. II, Pages 163-174

He [Man] will [mis] understand it and he will be tempted to ruin the universal life of the earth by radioactivity. Materialism and atheism, the negation of God, are indirect means to attain this goal. ~Carl Jung, Letters Vol. II, Pages 163-174

I dislike as a rule interpreting dreams of people whom I don’t know personally; one can easily be led astray. ~Carl Jung, Letters Vol. II, Pages 187-188.

I often ask myself why by far the most of my “critics” are so unfriendly and unobjective? Is my style so irritating, or what is it in me that the world finds so offensive? ~Carl Jung, Letters Vol. II, Pages 162-163.

I am just as much in doubt about myself as before, the more so the more I try to say something definite. It is as though familiarity with oneself alienated one from oneself still further. ~Carl Jung, Letters Vol. II, Pages 162-163.

In between I am writing a long letter to Pater White. He has-thanks be to God-chosen the better course of facing his difficulties with complete honesty. I now see clearly what a fatal challenge my psychology is for a theologian but, it seems, not only for him. ~Carl Jung, Letters Vol. II, Pages 162-163.

Now the weather is beastlier than ever, so that one can only huddle behind the stove. I busy myself chiefly with cooking, eating and sleeping. ~Carl Jung, Letters Vol. II, Pages 162-163.

I would be glad to welcome you here on October 10th, but you know how it is in old age: one promises something and knows that everything is only provisional. ~Carl Jung, Letters Vol. II, Pages 161-162.

The [car] accident has affected only the outer shell, but evidently you and your wife were not affected physically by this broad hint. ~Carl Jung, Letters Vol. II, Pages 161-162.

I should not worry about all this localization talk. It’s practically all foolishness, and a remnant of the old brain mythology like the explanation of sleep through the contraction of the ganglia, which is by no means more intelligent than the localization of the psyche in the pituitary gland. ~Carl Jung, Letters Vol. II, Pages 159-161.

Also with regard to instincts, it is questionable if they continue to exist when you have destroyed their transmitter, i.e., whether they have been killed themselves. ~Carl Jung, Letters Vol. II, Pages 159-161.

Also with regard to instincts, it is questionable if they continue to exist when you have destroyed their transmitter, i.e., whether they have been killed themselves. ~Carl Jung, Letters Vol. II, Pages 159-161.

There is even no absolute certainty about the psyche being definitely dependent upon the brain since we know that there are facts proving that the mind can relativize space and time, as the Rhine experiments and general experience have proved sufficiently. ~Carl Jung, Letters Vol. II, Pages 159-161.

Yet you do not know whether you have really destroyed the function because it is quite possible that you have only destroyed the transmitter of that function, as if you have taken away the telephone apparatus which does not mean that you have killed its owner. ~Carl Jung, Letters Vol. II, Pages 159-161.

The question of brain localization is an extremely delicate one, because when you destroy a certain part of the brain you destroy a certain function. ~Carl Jung, Letters Vol. II, Pages 159-161.

If you want to be quite accurate, both statements, viz. that the psyche is founded upon an organic process of the body, or that the psyche is independent of the body, are unanswerable. ~Carl Jung, Letters Vol. II, Pages 159-161.

I am personally convinced that our mind corresponds with the physiological life of the body, but the way in which it is connected with the body is for obvious reasons unintelligible. To speculate about such unknowable things is mere waste of time. ~Carl Jung, Letters Vol. II, Pages 159-161.

The integration of the collective unconscious amounts roughly to taking cognizance of the world and adapting to it. This does not mean that one would have to learn to know the whole world, or that one must have lived in all climates and continents of the world. ~Carl Jung, Letters Vol. II, Page 159.

The 4 aspects of causality make possible a homogeneous causal viewpoint but not a total one. For this purpose, it seems to me, causality (in all its aspects) has to be complemented by acausality. Not simply because freedom also is guaranteed in a law-bound world, but because freedom, i .e., acausality, does in fact exist. ~Carl Jung, Letters Vol. II, Pages 157-158.

Without necessity there is neither causality nor finality, although there are not a few people nowadays who treat the concept of causality very incautiously. ~Carl Jung, Letters Vol. II, Pages 157-158.

In a tract of the Lurianic Kabbalah, the remarkable idea is developed that man is destined to become God’s helper in the attempt to restore the vessels which were broken when God thought to create a world. ~Carl Jung, Letters Vol. II, Pages 155-157

Christ is the Anthropos that seems to be a prefiguration of what the Holy Ghost is going to bring forth in the human being. ~Carl Jung, Letters Vol. II, Pages 155-157

The attribute “coarse” is mild in comparison to what you feel when God dislocates your hip or when he slays the firstborn. ~Carl Jung, Letters Vol. II, Pages 155-157

Allow me to tell you that I am profoundly grateful to you for your most remarkably objective review of my uncouth attempt [Answer to Job] to disturb the obnoxious somnolence of the guardians. ~Carl Jung, Letters Vol. II, Pages 155-157

It (Bollingen Foundation) is a shining beacon in the darkness of the atomic age. ~Carl Jung, Letters Vol. II, Pages 150-151.

The Jew has the advantage of having long since anticipated the development of consciousness in his own spiritual history. By this I mean the Lurianic stage of the Kabbalah, the breaking of the vessels and man’s help in restoring them. ~Carl Jung, Letters Vol. II, Pages 154-155.

I scarcely think that the Jews have to accept the Christ symbol. They need only understand its meaning. ~Carl Jung, Letters Vol. II, Pages 154-155.

My God-image corresponds to an autonomous archetypal pattern. Therefore I can experience God as if he were an object, but I need not assume that it is the only image. ~Carl Jung, Letters Vol. II, Pages 151-154.

But theologians suffer from the fact that when they say “God,” then that God is. But when I say “God,” I know I have expressed my image of such a being and I am honestly not quite sure whether he is just like my image or not, even if I believe in God’s existence. ~Carl Jung, Letters Vol. II, Pages 151-154.

The Midrashim are quite aware of it, and the Christian church had to invent that awful syllogism, the privatio boni, in order to annihilate the original ambivalence of the Jewish God. ~Carl Jung, Letters Vol. II, Pages 151-154.

Nobody would assume that the biological pattern is a philosophical assumption like the Platonic idea or a Gnostic hypostasis. The same is true of the archetype. Its autonomy is an observable fact and not a philosophical hypostasis. ~Carl Jung, Letters Vol. II, Pages 151-154.

As no animal is born without its instinctual patterns, there is no reason whatever to believe that man should be born without his specific forms of physiological and psychological reactions. ~Carl Jung, Letters Vol. II, Pages 151-154.

The “archetype” is practically synonymous with the biological concept of the behaviour pattern. But as the latter designates external phenomena chiefly, I have chosen the term “archetype” for “psychic pattern.” ~Carl Jung, Letters Vol. II, Pages 151-154.

I never look for archetypes and don’t try to find them; enough when they come all by themselves. ~Carl Jung, Letters Vol. II, Pages 159-161.

When a theologian says “God,” then God has to be, and be just as the magician wants, without the latter feeling in any way impelled to make clear to himself and his public exactly which concept he is using. ~Carl Jung, Letters Vol. II, Page 147.

Most of your [American] psychologists, as it looks to me, are still in the XVIIIth century inasmuch as they believe that the human psyche is tabula rasa at birth, while all somewhat differentiated animals are born with specific instincts. ~Carl Jung, Letters Vol. II, Pages 148-150.

I am afraid that your [American] educational system produces the same technological and scientific one-sidedness and the same social welfare idealism as Russia. ~Carl Jung, Letters Vol. II, Pages 148-150.

I always try to follow the path of nature and I avoid as much as possible the application of theoretical viewpoints, and I have never regretted this principle. ~Carl Jung, Letters Vol. II, Pages 148-150.

Did it never occur to you that in my analysis we talked very little of “resistance,” while in the Freudian analysis it is the term that most frequently occurs? ~Carl Jung, Letters Vol. II, Pages 148-150.

There is no loneliness, but all-ness or infinitely increasing completeness. Such dreams occur at the gateway of death. They interpret the mystery of death. They don’t predict it but they show you the right way to approach the end. ~Carl Jung, Letters Vol. II, Pages 145-146

Our unconscious definitely prefers the Hindu interpretation of immortality. ~Carl Jung, Letters Vol. II, Pages 145-146

The dream of the horse represents the union with the animal soul, which you have missed for a long time. ~Carl Jung, Letters Vol. II, Pages 145-146

But I must confess that nihilism was never a problem for me. I had enough and more than enough reality on my own doorstep. Jung ~Carl Jung, Letters Vol. II, Pages 144-145.

But let man, mindful of his hybris, be content with the lesser evil and beware of the Satanic temptation of the grand gesture, which is only intended for show and self-intoxication. C.G. Jung ~Carl Jung, Letters Vol. II, Pages 11-12.

To give body to one’s thoughts means that one can speak them, paint them, show them, make them appear clearly before the eyes of everybody.… ~Carl Jung, Zarathustra Seminar, Pages 193-194.

The provisionalness of life is indescribable. Everything you do, whether watching a cloud or cooking soup, is done on the edge of eternity and is followed by the suffix of infinity. . ~Carl Jung, Letters Vol. II, Pages 125-128.

As for your colleague’s dream, I have since discovered that in the Midrashim the symbol of the eagle is ascribed to the prophet Elijah, who soars like an eagle over the earth and spies out the secrets of the human heart. ~Carl Jung, Letters Vol. II, Pages 131-132.

If unconscious contents approaching the sphere of consciousness are not analysed and integrated, then the sphere of your freedom is even diminished through the fact that such contents are activated and gain more compelling influence upon consciousness than when they were completely unconscious. ~Carl Jung, Letters Vol. II, Page 139.

Now, this derogatory way of judging Amenophis IV got my goat and I expressed myself pretty strongly. That was the immediate cause of Freud’s accident. ~Carl Jung, Letters Vol. II, Page 133.

I only can say that as far as consciousness reaches, the will is understood to be free, i.e., that the feeling of freedom accompanies your decisions no matter if they are really free or not. ~Carl Jung, Letters Vol. II, Page 139.

This archetypal drama is at the same time exquisitely psychological and historical. We are actually living in the time of the splitting of the world and of the invalidation of Christ. ~Carl Jung, Letters Vol. II, Pages 133-138

Thus I am approaching the end of the Christian aeon and I am to take up Gioacchino’s anticipation and Christ’s prediction of the coming of the Paraclete. ~Carl Jung, Letters Vol. II, Pages 133-138

Moreover we are still in the Christian aeon, threatened with a complete annihilation of our world. As there are not only the many but also the few, somebody is entrusted with the task of looking ahead and talking of the things to be. That is partially my job, but I have to be very careful not to destroy the things that are. ~Carl Jung, Letters Vol. II, Pages 133-138

Anybody going ahead is alone or thinks he is lonely at times, no matter whether he is in the church or in the world. ~Carl Jung, Letters Vol. II, Pages 133-138

Since we are living in a society that is unconscious of this development and far from understanding the importance of the Christian symbol, we are called upon to hinder its invalidation, although some of us are granted the vision of a future development. ~Carl Jung, Letters Vol. II, Pages 133-138

The adventus diabolic does not invalidate the Christian symbol of the self, on the contrary: it complements it. It is a mysterious transmutation of both. ~Carl Jung, Letters Vol. II, Pages 133-138

We are actually in the state of darkness viewed from the standpoint of history. We are still within the Christian aeon and just beginning to realize the age of darkness where we shall need Christian virtues to the utmost. ~Carl Jung, Letters Vol. II, Pages 133-138

It is true however that the imitatio Christi leads you into your own very real and Christ-like conflict with darkness, and the more you are engaged in this war and in these attempts at peacemaking helped by the anima, the more you begin to look forward beyond the Christian aeon to the Oneness of the Holy Spirit. ~Carl Jung, Letters Vol. II, Pages 133-138

The state of the Holy Spirit means a restitution of the original oneness of the unconscious on the level of consciousness. ~Carl Jung, Letters Vol. II, Pages 133-138

He is the pneumatic state the creator attains to through the phase of incarnation. He is the experience of every individual that has undergone the complete abolition of his ego through the absolute opposition expressed by the symbol Christ versus Satan. ~Carl Jung, Letters Vol. II, Pages 133-138

It is true however that the imitatio Christi leads you into your own very real and Christ-like conflict with darkness, and the more you are engaged in this war and in these attempts at peacemaking helped by the anima, the more you begin to look forward beyond the Christian aeon to the Oneness of the Holy Spirit. ~Carl Jung, Letters Vol. II, Pages 133-138

Our society cannot afford the luxury of cutting itself loose from the imitatio Christi, even if it should know that the conflict with the shadow, i.e., Christ versus Satan, is only the first step on the way to the far-away goal of the unity of the self in God. ~Carl Jung, Letters Vol. II, Pages 133-138

I have encountered so much discouraging resistance that I am amply convinced of the stupidity of the learned guild. ~Carl Jung, Letters Vol. II, Pages 126-127.

People who know that there are such things [para-psychical] need no further confirmation, and people not wanting to know are free, as hitherto, to say that one tells them fairy tales. ~Carl Jung, Letters Vol. II, Pages 126-127.

I know a case in my own experience where children who have been brought up in a too rationalistic way, that is have been deprived of a proper knowledge of the fairy world, have invented fairy tales all by themselves, obviously to fill the gap left by the stupid prejudices of the adults. ~Carl Jung, Letters Vol. II, Page 131.

A prize should be given to people who successfully suppress the outburst of political madness, or of panic (Churchill), or who produce great ideas enlarging the mental and spiritual horizon of man. ~Carl Jung, Letters Vol. II, Pages 124-125.

The great dangers threatening the life of millions are not physical factors, but mental folly and diabolical schemes causing mental epidemics in the mentally defenseless masses. ~Carl Jung, Letters Vol. II, Pages 124-125.

If man’s psychic health and happiness depended upon the proper food and other physical conditions of living, then all wealthy people should be healthy and happy, and all poor people mentally unbalanced, physically ill, and unhappy. But the contrary is true. ~Carl Jung, Letters Vol. II, Pages 124-125.

A lexicon of dream symbols is a nightmare to me, as I see this task from the standpoint of responsible science and I know its enormous difficulties. ~Carl Jung, Letters Vol. II, Page 123.

…I had to think of the question recently raised by a mathematician, as to whether it was possible to produce absolute chance groupings. ~Carl Jung, Letters Vol. II, Pages 122-123.

I can understand that South Africa has no attractions for you. A colony nowadays is about the most disagreeable thing one can imagine. ~Carl Jung, Letters Vol. II, Pages 122-123.

As a rule the shadow appears only in the singular. If it occasionally appears as a duality this is, so to speak, a “seeing double”: a conscious and an unconscious half, one figure above the horizon, the other below. ~Carl Jung, Letters Vol. II, Pages 116-117.

But the daimon reeks nothing of that, for life, at the core, is steel on stone. ~Carl Jung, Letters Vol. II, Page 119.

As I once dreamt, my will to live is a glowing daimon, who makes the consciousness of my mortality hellish difficult for me at times. ~Carl Jung, Letters Vol. II, Page 119.

The spectacle of eternal Nature gives me a painful sense of my weakness and perishability, and I find no joy in imagining an equanimity in conspectu mortis. ~Carl Jung, Letters Vol. II, Page 119.

The tree of life may have been, in the first instance, a fruit-bearing genealogical tree, and hence a kind of tribal mother ~Carl Jung, CW 5, Para 321.

Dreams may contain ineluctable truths, philosophical pronouncements, illusions, wild fantasies, memories, plans, anticipations, irrational experiences, even telepathic visions, and heaven knows what besides. ~Carl Jung, CW 16, Page 317

The profane use Protestants make of their churches I regard as a grave error. ~Carl Jung, Letters Vol. II, Pages 128-129.

To my terror I was forced into a pulpit, which gave me such a shock that I have never spoken in a church again. I hadn’t realized how much a sacred and hallowed precinct meant to me. ~Carl Jung, Letters Vol. II, Pages 128-129.

If space and time are psychically relative, then matter is too (telekinesis!) and then causality is only Statistically true, which means that there are plenty of acausal exceptions, q.e.d. ~Carl Jung, Letters Vol. II, Pages 126-127.

The all-important aspect of ESP is that it relativizes the space as well as the time factor. This is far beyond psychology. ~Carl Jung, Letters Vol. II, Pages 126-127.

I think the attempt to link up ESP with any personalistic psychology is absolutely hopeless. ~Carl Jung, Letters Vol. II, Pages 126-127.

I am accustomed to living in a more or less complete intellectual vacuum, and my Answer to Job has done nothing to diminish it. On the contrary, it has released an avalanche of prejudice, misunderstanding, and, above all, atrocious stupidity. ~Carl Jung, Letters Vol. II, Pages 115-116.

Yet I must tell you how delighted I was by your [Henry Corbin] work. It was an extraordinary joy to me, and not only the rarest of experiences but even a unique experience, to be fully understood. ~Carl Jung, Letters Vol. II, Pages 115-116.

Perhaps this comes from their having to preach down from the pulpit, with nobody allowed to answer back. This attitude, which I met practically everywhere, has shooed me out of the Church like so many others. ~Carl Jung, Letters Vol. II, Pages 113-114.

It is really not easy to talk with theologians: they don’t listen to the other person (who is wrong from the start) but only to themselves (and call this the Word of God). ~Carl Jung, Letters Vol. II, Pages 113-114.

This is the correct definition of the self and means that just as Christ is related to all individuals, so all individuals are related to Christ. ~Carl Jung, Letters Vol. II, Pages 113-114.

The Church stands on two feet, Protestantism only on sola fide, therefore faith is so important to it but not to the Catholic. ~Carl Jung, Letters Vol. II, Pages 111-112.

Man confuses himself with God, is identical with the demiurge and begins to usurp cosmic powers of destruction, i .e., to arrange a second Deluge. ~Carl Jung, Letters Vol. II, Pages 111-112.

Man is the mirror which God holds up to himself, or the sense organ with which he apprehends his being. ~Carl Jung, Letters Vol. II, Pages 111-112.

It seems to me to be in itself an ominous symptom of the mental and moral condition of our world that such problems [Artificial Insemination] have to be discussed at all. ~Carl Jung, Letters Vol. II, Pages 110-111.

As the result of a dream I completely laid off smoking five days ago. …At present I’m still in a foul mood. What would the gods do without smoke offerings? ~Carl Jung, Letters Vol. II, Pages 109-110

I fully realize that Catholic analysts are faced with very particular problems which, on the one hand, are an aggravation of the work which is difficult in itself already, yet on the other hand, an asset, since you start within a world of thought and feeling based upon archetypal realities. ~Carl Jung, Letters Vol. II, Pages 100-101.

Many paths lead to the central experience. But the nearer one gets to the centre the easier it is to understand the other paths that lead there. ~Carl Jung, Letters Vol. II, Page 101.

I know Suzuki personally. I have studied Zen not in the practical sense but only from the psychological angle. ~Carl Jung, Letters Vol. II, Page 101.

If causality is axiomatic, i.e., absolute, there can be no freedom. But if it is only a statistical truth, as is in fact the case, then the possibility of freedom exists. ~Carl Jung, Letters Vol. II, Page 102.

Man has only very limited possibilities amongst which-so far as his consciousness extends-he can choose with practical freedom. ~Carl Jung, Letters Vol. II, Page 102.

A little tobacco helps me to concentrate and conduces to my peace of mind. ~Carl Jung, Letters Vol. II, Page 103.

Until now I have smoked 1 pipe with water condensation on beginning work in the morning, a miniature cigar after lunch, equal to 1-2 cigarettes, another pipe at 4 o’clock, after supper another little cigar, and generally another pipe about 9:30. ~Carl Jung, Letters Vol. II, Page 103.

Certainly we do not know where we come from, nor where we are going, or why we are here at the present time. ~Carl Jung, Letters Vol. II, Pages 103-104.

I have no personal opinion of Buber since I have met him only a few times and I dislike forming opinions on insufficient grounds. ~Carl Jung, Letters Vol. II, Pages 101-102.

I myself, quite personally, do not find a sufficient amount of meat in him [Kierkegaard]. One hears too damn much of himself, but very little of that voice which I would prefer to hear. ~Carl Jung, Letters Vol. II, Pages 101-102.

The only trouble with him [Buber] is that he does not understand what I am talking about. ~Carl Jung, Letters Vol. II, Pages 101-102.

Concerning Mr. Buber, I can tell you that to my knowledge there has never been the slightest personal friction between us and I do not think that Buber has ever been impolite to me. ~Carl Jung, Letters Vol. II, Pages 101-102.

I have had a number of TB patients in my time and some really excellent results with psychotherapy, but it is true that the average somatic case generally has a resistance to a psychological approach, particularly the TB patients, since TB is, in a way a “pneumatic” disease, that is, affecting the life-giving breath. ~Carl Jung, Letters Vol. II, Pages 100-101

My personal religious convictions are not shaken in the slightest by the fearful contradictions in the Biblical texts. ~Carl Jung, Letters Vol. II, Pages 86-87.

Nobody knows whether there is reincarnation, and equally one does not know that there is none. Buddha himself was convinced of reincarnation, but he himself on being asked twice by his disciples about it, left it quite open whether there is a continuity of your personality or not. ~Carl Jung, Letters Vol. II, Pages 103-104.

Just as we tend to assume that the world is as we see it, we naively suppose that people are as we imagine them to be. ~Carl Jung, CW 8, P.507.

I live in my deepest hell, and from there I cannot fall any further. ~Carl Jung on how he could live with the knowledge he had recorded in the Book of Job, Jung: His Myth in Our Time, Page 174.

Every country or people has its own angel, just as the earth has a soul. ~Carl Jung, Letters Vol. II, Page 432.

Fishing is an intuitive attempt to “catch” unconscious contents (fishes). ~Carl Jung, Aion, Para 137.

When you dream of a savage bull, or a lion, or a wolf pursuing you, this means: it wants to come to you. You would like to split it off, you experience it as something alien, but it just becomes all the more dangerous. . .The best stance would be: ‘Please, come and devour me.” ~Carl Jung, Children’s Dreams, Page 19.

Sure enough, we must believe in Reason. But it should not prevent us from recognizing a mystery when we meet one. ~Carl Jung, Letters Vol. II, Pages 87-91.

If Jesus had indeed been nothing but a great teacher hopelessly mistaken in His messianic expectations, we should be at a complete loss in understanding His historical effect, which is so clearly visible in the New Testament. ~Carl Jung, Letters Vol. II, Pages 87-91.

We cannot create a true picture of Hermetic philosophy in the IVth century if we dismiss half of the libelli contained in the Corpus Hermeticum. ~Carl Jung, Letters Vol. II, Pages 87-91.

I am pretty certain that the extraordinary and venomous response of the orthodox rabbis against the Kabbalah is based upon the undeniable fact of this most remarkable Judeo-Christian parallelism. ~Carl Jung, Letters Vol. II, Pages 91-93.

X. is certainly all wet when he thinks that the Jewish Gnosis contains nothing of the Christian mystery. It contains practically the whole of it, but in its unrevealed pleromatic state. ~Carl Jung, Letters Vol. II, Pages 91-93.

The characteristic difference is that God’s incarnation is understood to be a historical fact in the Christian belief, while in the Jewish Gnosis it is an entirely pleromatic process symbolized by the concentration of the supreme triad of Kether, Hokhmah, and Binah in the figure of Tifereth. ~Carl Jung, Letters Vol. II, Pages 91-93.

I am rather certain that the sefiroth tree contains the whole symbolism of Jewish development parallel to the Christian idea. ~Carl Jung, Letters Vol. II, Pages 91-93.

My discussion of the privatio boni with Victor [White] was a very unsatisfactory experience. ~Carl Jung, Letters Vol. II, Page 93.

I am dealing with psychic phenomena and I am not at all concerned with the naive and, as a rule, unanswerable question whether a thing is historically, i.e., concretely, true or not. It is enough that it has been said and believed. ~Carl Jung, Letters Vol. II, Pages 95-98.

As a matter of fact (since 1948) I have published everything sustainable which I have thought about the documentary phenomenon of Christ and its psychological reconstruction. ~Carl Jung, Letters Vol. II, Pages 95-98

I do not feel quite happy about my way of using the English language, since I seem to cause many misunderstandings. ~Carl Jung, Letters Vol. II, Pages 95-98

I forgot to tell you that I Ching 16 place 1 refers to “putting in music” the problem of priv. boni, i.e., understanding it as a feeling problem. You would get a more complete picture if you contemplate such ideas not only from an intellectual but also from a feeling standpoint. ~Carl Jung, Letters Vol. II, Page 79.

Your idea of my spiritual affinity or at least sympathy with Jakob Burckhardt is amazingly true. Burckhardt’s pessimistic forebodings were undoubtedly right. It doesn’t pay not to see the dark side. ~Carl Jung, Letters Vol. II, Pages 80-81.

One of the greatest obstacles to our psychic development, it seems to me, is the drowning out of the inner voice in the interests of some collective, conventional ideal which makes us insensitive to the damage done to our own house and givers us the right to impart good advice to our neighbours. ~Carl Jung, Letters Vol. II, Pages 83-86.

We have a justification for missionizing only when we have straightened ourselves out here, otherwise we are merely spreading our own disease. ~Carl Jung, Letters Vol. II, Pages 83-86.

A good example is Albert Schweitzer, who is urgently needed in Europe but prefers to be a touching saviour of savages and to hang his theology on the wall. ~Carl Jung, Letters Vol. II, Pages 83-86.

And with it Christ becomes a formulable psychological experience: the self is a living person and has always been there. ~Carl Jung, Letters Vol. II, Pages 83-86.

That Christ is the self of man is implicit in the gospel, but the conclusion Christ = self has never been explicitly drawn. This is an assignment of new meaning, a further stage in the incarnation or actualization of Christ. ~Carl Jung, Letters Vol. II, Pages 83-86.

To be sure “Christ” gave the myth a new meaning for the man of antiquity. But when we still go on stressing the newness 2000 years later, we must point out what exactly is the news for us, which we haven’t yet heard and understood. ~Carl Jung, Letters Vol. II, Pages 83-86.

No doubt the archetypes are present everywhere, but there is also a widespread resistance to this “mythology.” That is why even the gospel has to be “demythologized.” ~Carl Jung, Letters Vol. II, Pages 83-86.

God is something unknowable. An old German mystic has said: “God is a sigh in our souls.” ~Carl Jung, Letters Vol. II, Pages 86-87.

Were I not old and ill I would take the trouble to explain to you personally why human ideas of God are not necessarily right. ~Carl Jung, Letters Vol. II, Pages 86-87.

For me the psyche is an almost infinite phenomenon. I absolutely don’t know what it is in itself and know only very vaguely what it is not. ~Carl Jung, Letters Vol. II, Pages 69-71

It seems to me a sort of all-encompassing system of relationships, in which “material” and “spiritual” are primarily designations for potentialities that transcend consciousness. ~Carl Jung, Letters Vol. II, Pages 69-71

I live in a “perceptual world” but not in a self-subsistent one. ~Carl Jung, Letters Vol. II, Pages 69-71

When I say “God” the dual aspect of the ens absolutum and the hydrogen atom (or particle + wave) is already implicit in it. ~Carl Jung, Letters Vol. II, Pages 69-71

I strive quite consciously and deliberately for ambiguity of expression, because it is superior to unequivocalness and reflects the nature of life. ~Carl Jung, Letters Vol. II, Pages 69-71

The language I speak must be ambiguous, must have two meanings, in order to do justice to the dual aspect of our psychic nature. ~Carl Jung, Letters Vol. II, Pages 69-71

Unequivocalness makes sense only in establishing facts but not in interpreting them; for “meaning” is not a tautology but always includes more in itself than the concrete object of which it is predicated. ~Carl Jung, Letters Vol. II, Pages 69-71

I am, more specifically, simply a psychiatrist, for my essential problem, to which all my efforts are directed, is psychic disturbance: its phenomenology, aetiology, and teleology. Everything else is secondary for me. ~Carl Jung, Letters Vol. II, Pages 69-71

I am not engaged in philosophy, but merely in thinking within the framework of the special task that is laid upon me: to be a proper psychiatrist, a healer of the soul. ~Carl Jung, Letters Vol. II, Pages 69-71

I do not feel called upon to found a religion, nor to proclaim my belief in one. ~Carl Jung, Letters Vol. II, Pages 69-71

I do not know, for example, how God could ever be experienced apart from human experience. If I do not experience him, how can I say that he exists? ~Carl Jung, Letters Vol. II, Pages 69-71

The realm of the psyche is immeasurably great and filled with living reality. At its brink lies the secret of matter and of spirit. ~Carl Jung, Letters Vol. II, Pages 69-71

The psychology of the witch-hunting epidemic has never been worked out properly. ~Carl Jung, Letters Vol. II, Pages 68-69.

The Rhine forms not only a political frontier but also a psychological one. ~Carl Jung, Letters Vol. II, Pages 68-69.

It would perhaps be worth the effort to make Christianity comprehensible to educated people today instead of leaving this urgent task to the psychiatrist. ~Carl Jung, Letters Vol. II, Pages 65-68.

If you will conscientiously reread what I have said about individuation you cannot possibly conclude that I mean Nirvana or that I overlook the Resurrection. ~Carl Jung, Letters Vol. II, Pages 65-68.

One is not just a Protestant or a Catholic but a human being with paganism still ingrained in his very bones. ~Carl Jung, Letters Vol. II, Pages 65-68.

It would perhaps be worth the effort to make Christianity comprehensible to educated people today instead of leaving this urgent task to the psychiatrist. ~Carl Jung, Letters Vol. II, Pages 65-68.

If you will conscientiously reread what I have said about individuation you cannot possibly conclude that I mean Nirvana or that I overlook the Resurrection. ~Carl Jung, Letters Vol. II, Pages 65-68.

One is not just a Protestant or a Catholic but a human being with paganism still ingrained in his very bones. ~Carl Jung, Letters Vol. II, Pages 65-68.

I share your opinion entirely that man lives wholly when, and only when, he is related to God, to that which steps up to him and determines his destiny. ~Carl Jung, Letters Vol. II, Pages 65-68.

Ideas of God are first of all myths, statements about things that are philosophically and scientifically indeterminable; that is, they are psychological objects which are amenable to discussion. ~Carl Jung, Letters Vol. II, Pages 65-68.

I consider it unfortunate that most theologians believe they have named God when they say “God.” ~Carl Jung, Letters Vol. II, Pages 65-68.

Just as the physicist regards the atom as a model, I regard archetypal ideas as sketches for the purpose of visualizing the unknown background. ~Carl Jung, Letters Vol. II, Pages 64-65.

As you know, I apply my method not only to my patients but also to all historical and contemporary products of the mind. ~Carl Jung, Letters Vol. II, Pages 64-65.

When someone talks so long and so emphatically about his 100 thalers this is no proof whatever that he has them in his pocket. ~Carl Jung, Letters Vol. II, Pages 62-63.

It is a fact that the Jews acknowledged the amorality of Yahweh, as you can see from the Midrashim. These things are generally unknown to theologians, however. I once met a professor of theology who hadn’t even read the Book of Enoch. ~Carl Jung, Letters Vol. II, Pages 62-63.

I have treated several cases of chronic pulmonary tuberculosis for psychic disturbances and observed, coincidentally so to speak, a complete cure of the tuberculosis without specialist treatment. ~Carl Jung, Letters Vol. II, Pages 57-58.

The unconscious (the objective psyche) doesn’t belong to me; rightly or wrongly I belong to it. By making it conscious I separate myself from it, and by so objectivating it I can integrate it consciously. ~Carl Jung, Letters Vol. II, Pages 56-57.

The psyche for me is something objective that sends up effects into my consciousness. ~Carl Jung, Letters Vol. II, Pages 56-57.

I am in the position of Saul, who does not know what will happen to him on the road to Damascus. If nothing happens, a Paul will never be made of him. ~Carl Jung, Letters Vol. II, Pages 56-57.

I practise psychology in the first place as a science, in the second place as an instrument of psychotherapy. ~Carl Jung, Letters Vol. II, Pages 56-57.

Excuse my bad writing. I am in the garden and there is no table but my knee. ~Carl Jung, Letters Vol. II, Pages 52-53.

The way in which opposites are reconciled or united in God we just don’t know. Nor do we understand how they are united in the self. ~Carl Jung, Letters Vol. II, Pages 52-53.

Divine favour and daemonic evil or danger are archetypal. ~Carl Jung, Letters Vol. II, Pages 52-53.

I am afraid I cannot conceive of any religious belief which is less than a violation of my ego-consciousness. ~Carl Jung, Letters Vol. II, Pages 50-51.

Well, I am approaching my 78th year, and complaints are pointless. My next goal seems to be a thorough contemplation of the spiritual life of lizards and similar cold-blooded animals. But the world does not let me go so easily. ~Carl Jung, Letters Vol. II, Pages 50-51.

Where an archetype prevails, we can expect synchronistic phenomena, i.e., acausal correspondences, which consist in a parallel arrangement of facts in time. The arrangement is not the effect of a cause. ~Carl Jung, Letters Vol. II, Pages 43-47.

It looks as if the collective character of the archetypes would manifest itself also in meaningful coincidences, i.e., as if the archetype (or the collective unconscious) were not only inside the individual, but also outside, viz. in one’s environment, as if sender and percipient were in the same psychic space, or in the same time (in precognition cases). ~Carl Jung, Letters Vol. II, Pages 43-47.

Emotions follow an instinctual pattern, i.e., an archetype. ~Carl Jung, Letters Vol. II, Pages 43-47.

Psyche = highest intensity in the smallest space. ~Carl Jung, Letters Vol. II, Pages 43-47.

In the light of this view the brain might be a transformer station, in which the relatively infinite tension or intensity of the psyche proper is transformed into perceptible frequencies or “extensions.” ~Carl Jung, Letters Vol. II, Pages 43-47.

Energy is mass and mass is extended. At all events, a body with a speed higher than that of light vanishes from sight and one may have all sorts of doubts about what would happen to such a body otherwise. ~Carl Jung, Letters Vol. II, Pages 43-47.

One might assume the psyche gradually rising from minute extensity to infinite intensity, transcending for instance the velocity of light and thus irrealizing the body. ~Carl Jung, Letters Vol. II, Pages 43-47.

It might be that psyche should be understood as unextended intensity and not as a body moving with time. ~Carl Jung, Letters Vol. II, Pages 43-47.

The question is, in short: shouldn’t we give up the time-space categories altogether when we are dealing with psychic existence? ~Carl Jung, Letters Vol. II, Pages 43-47.

On the other hand one might ask the question whether we can as hitherto go on thinking in terms of space and time, while modern physics begins to relinquish these terms in favour of a time-space continuum, in which space is no more space and time no more time. ~Carl Jung, Letters Vol. II, Pages 43-47.

I submit that the factor of time proves to be equally “elastic” as space under ESP conditions. If this is the case, we are confronted with two four-dimensional systems in a contingent contiguity. ~Carl Jung, Letters Vol. II, Pages 43-47.

At all events the assumption of a perceptual body postulates a corresponding perceptual space that separates the mind from physical space in the same way as the subtle body causes the gap between the mind and the physical body. ~Carl Jung, Letters Vol. II, Pages 43-47.

Your view is rather confirmed, as it seems to me, by the peculiar fact that on the one hand consciousness has so exceedingly little direct information of the body from within, and that on the other hand the unconscious ( i.e., dreams and other products of the “unconscious”) refers very rarely to the body and, if it does, it is always in the most roundabout way, i.e., through highly “symbolized” images. ~Carl Jung, Letters Vol. II, Pages 43-47.

Moreover I know from experience that philosophers don’t understand my uncouth language. ~Carl Jung, Letters Vol. II, Pages 43-47.

Terms like thought-transmission, telepathy, clairvoyance, mean nothing. How can one imagine a causal explanation for a case of precognition? ~Carl Jung, Letters Vol. II, Pages 43-47.

Some of the main islands [of peace] are: my garden, the view of distant mountains, my country place where I withdraw from the noise of city life, my library. Also small things like books, pictures, and stones. ~Carl Jung, Letters Vol. II, Page 40.

My personal recollections on the other hand are a chapter for itself. They have very much to do with Freud’s psychology, but since there is no witness except myself I prefer to refrain from unsubstantiated tales about the dead. ~Carl Jung, Letters Vol. II, Pages 40-41.

Freud’s letters in my possession are not particularly important. . ~Carl Jung, Letters Vol. II, Pages 40-41.

In the case of both these two, Eliot and above all Sartre, the talk is always of consciousness, never of the objective psyche, the unconscious. ~Carl Jung, Letters Vol. II, Page 30.

In the case of both these two, Eliot and above all Sartre, the talk is always of consciousness, never of the objective psyche, the unconscious. ~Carl Jung, Letters Vol. II, Page 30.

In the long run one cannot steal creation. ~Carl Jung, Letters Vol. II, Pages 30-31.

Only through submission to detestable duties does one gain a certain feeling of liberation which induces a creative mood. ~Carl Jung, Letters Vol. II, Pages 30-31.

A wider horizon benefits all of us and is also more natural to the human spirit than specialist knowledge that leads to a spiritual bottleneck. ~Carl Jung, Letters Vol. II, Pages 36-37.

It seems to me perfectly possible to teach history in the widest sense not as dry-as-dust, lifeless book-knowledge but to understand it in terms of the fully alive present. ~Carl Jung, Letters Vol. II, Pages 36-37.

Those for whom tradition means mere knowledge and book-learning will not be able to interpret the past as the living present. ~Carl Jung, Letters Vol. II, Pages 36-37.

You are quite right when you say that the modern world prefers living en masse and thus forgets the bond with the past which is characteristic of every culture. ~Carl Jung, Letters Vol. II, Pages 36-37.

You know that one of the unfortunate qualities of introverts is that they so often cannot help putting the wrong foot forward. ~Carl Jung, Letters Vol. II, Pages 35-36.

Only through submission to detestable duties does one gain a certain feeling of liberation which induces a creative mood. ~Carl Jung, Letters Vol. II, Pages 30-31.

Fanaticism always means overcompensated doubt. C.G. Jung ~Carl Jung, Letters Vol. II, Page 30.

I’m inclined to believe that something of the human soul remains after death, since already in this conscious life we have evidence that the psyche exists in a relative space and in a relative time, that is in a relatively non-extended and eternal state. ~Carl Jung, Letters Vol. II, Pages 29-30.

But, since I appear in your dream, I cannot refrain from making the remark that I like thick walls and I like trees and green things, and I like many books. Perhaps you are in need of these three good things. ~Carl Jung, Letters Vol. II, Pages 26-27.

You ought to realize that suicide is murder, since after suicide there remains a corpse exactly as with any ordinary murder. Only it is yourself that has been killed. ~Carl Jung, Letters Vol. II, Pages 25-26.

An attempt at suicide doesn’t affect the intention of the self to become real, but it may arrest your personal development inasmuch as it is not explained. ~Carl Jung, Letters Vol. II, Pages 25-26.

The goal of life is the realization of the self. If you kill yourself you abolish that will of the self that guides you through life to that eventual goal. ~Carl Jung, Letters Vol. II, Pages 25-26.

It isn’t possible to kill part of your “self” unless you kill yourself first. If you ruin your conscious personality, the so-called ego-personality, you deprive the self of its real goal, namely to become real itself. ~Carl Jung, Letters Vol. II, Pages 25-26.

I have seen Mrs. X. and I assure you she is quite an eyeful and beyond! We had an interesting conversation and I must admit she is quite remarkable. If ever there was an anima it is she, and there is no doubt about it. ~Carl Jung, Letters Vol. II, Pages 24-25.

Astrology is not a mantic method but appears to be based on proton radiation (from the sun). ~Carl Jung, Letters Vol. II, Pages 22-23.

I see with regret from your letter that you are suffering very much from your noises in the ear. The unconscious often uses symptoms of this kind in order to make psychic contents audible, i.e., the symptoms are intensified by a psychogenic afflux and only then do they acquire the proper tormenting character that forces your attention inwards, where of course it gets caught in the disturbing noises. ~Carl Jung, Letters Vol. II, Pages 20-21.

If there is anything like the spirit seizing one by the scruff of the neck, it was the way this book [Answer to Job] came into being. ~Carl Jung, Letters Vol. II, Page 20.

Sooner or later it will grow into a question of first class importance for humanity, since we are rapidly approaching the time when the feeding of the world’s population will come up against a barrier that cannot be crossed. ~Carl Jung, Letters Vol. II, Pages 14-15.

Since the incarnatio Dei conveys nothing intelligible to modern man, “became flesh” has to be translated for better of worse, e.g., “has assumed definite empirical form.” ~Carl Jung, Letters Vol. II, Page 13.

The quaternity is of Old Testament as well as Egyptian origin. ~Carl Jung, Letters Vol. II, Page 13.

The unconscious expresses itself chiefly in quaternities, irrespective of Christian tradition. ~Carl Jung, Letters Vol. II, Page 13.

The quaternity is an empirical fact, not a doctrine. ~Carl Jung, Letters Vol. II, Page 13.

And that’s how it would be for you too with the Russians, for they also are universal saviours who want to cure the whole world with their own disease, just as the Nazis did. ~Carl Jung, Letters Vol. II, Page 11.

The imminence of death and the vision of the world in conspectu mortis is in truth a curious experience: the sense of the present stretches out beyond today, looking back into centuries gone by, and forward into futures yet unborn. ~Carl Jung, Letters, Vol. II, Page 10.

Now that the Catholic Church has taken the momentous step of the assumption, Protestantism is really and truly nailed fast to the Patriarchal line of the Old Testament and way behindhand in the matter of dogmatic development. ~Carl Jung, Letters Vol. II, Pages 9-10.

God always speaks mythologically. If he didn’t, he would reveal reason and science. ~Carl Jung, Letters Vol. II, Pages 9-10.

I think it [UFO’s] is chiefly an obstinate rumour, but the question whether there is something real behind it is not answered. ~Carl Jung, Letters Vol. II, Pages 5-6.

God: an inner experience, not discussable as such but impressive. ~Carl Jung, Letters Vol. II, Pages 4-5.

L. Frobenius: an imaginative and somewhat credulous original. Great collector of material. Less good as a thinker. ~Carl Jung, Letters Vol. II, Pages 4-5.

Atlantis: a mythical phantasm. ~Carl Jung, Letters Vol. II, Pages 4-5.

We have blotted it out with so-called “spiritual development,” which means that we live by self-fabricated electric light and-to heighten the comedy-believe or don’t believe in the sun. ~Carl Jung, Letters Vol. II, Pages 4-5.

Outer world and God are the two primordial experiences and the one is as great as the other, and both have a thousand names, which one and all do not alter the facts. The roots of both are unknown. The psyche mirrors both. It is perhaps the point where they touch. ~Carl Jung, Letters Vol. II, Pages 4-5.

What mankind has called “God” from time immemorial you experience every day. You only give him another, so-called “rational” name-for instance, you call him “affect.” ~Carl Jung, Letters Vol. II, Pages 4-5.

God is not a statistical truth, hence it is just as stupid to try to prove the existence of God as to deny him. ~Carl Jung, Letters Vol. II, Pages 4-5.

There is physically transmitted (outer world) experience and inner (spiritual) experience. The one is as valid as the other. ~Carl Jung, Letters Vol. II, Pages 4-5.

I confess I am afraid of a long drawn-out suffering. It seems to me as if I am ready to die, although as it looks to me some powerful thoughts are still flickering like lightnings in a summer night. Yet they are not mine, they belong to God, as everything else which bears mentioning. ~Carl Jung, Letters Vol. 1, Pages 449-450.

Our libido certainly would go on reaching for the stars if fate didn’t make it clear beyond any reasonable doubt that we shouldn’t seek completion without, but within alas! ~Carl Jung, Letters Vol. II, Pages 177-178.

Times go on and inexorably one is left behind, sometimes more, sometimes less, and one has to realize that there are things beyond our reach one shouldn’t grieve for, as such grieving is still a remnant of too youthful an ambition. ~Carl Jung, Letters Vol. II, Pages 177-178.

Transcendence is simply that which is unconscious to us, and it cannot be established whether this is permanently inaccessible or only at present. ~Carl Jung, Letters Vol. II, Pages 375-379.

Actually after this vision Nicholas should have preached: “God is terrible.” But he believed his own interpretation instead of the immediate experience. ~Carl Jung, Letters Vol. II, Pages 375-379.

If I have a vision of Christ, this is far from proving that it was Christ, as we know only too well from our psychiatric practice. ~Carl Jung, Letters Vol. II, Pages 375-379.

I may say that I know what is infinite and eternal; I may even assert that I have experienced it; but that one could actually know it is impossible because man is neither an infinite nor an eternal being. ~Carl Jung, Letters Vol. II, Pages 375-379.

Thanks to my isolation I have been slipping away from the world and holding converse not with the men of today but with voices long past. ~Carl Jung, Letters Vol. II, Page 544.

On Jan. 23rd I had a slight embolism followed by not too severe heart cramps. I was under house arrest for a month, forbidden all mental activity, i.e., active concentration. However, it didn’t stop me from my long planned (renewed) reading of Buddhist texts, whose content I am leaving to simmer inside me. ~Carl Jung, Letters Vol. II, Page 544.

But alas, it is a sad truth that usually those who know nothing for themselves take to teaching others, in spite of the fact that they know the best method of education is the good example. ~Carl Jung, Letters Vol. II, Pages 549-550

All steps forward in the improvement of the human psyche have been paid for by blood. ~Carl Jung, Letters Vol. II, Pages 549-550

Surely modern art is trying its best to make man acquainted with a world full of darkness, but alas, the artists themselves are unconscious of what they are doing. ~Carl Jung, Letters Vol. II, Pages 549-550

I quite agree with you that those people in our world who have insight and good will enough should concern themselves with their own “souls” more than with preaching to the masses or trying to find out the best way for them. ~Carl Jung, Letters Vol. II, Pages 549-550

I can answer your question about life after death just as well by letter as by word of mouth. Actually this question exceeds the capacity of the human mind, which cannot assert anything beyond itself. ~Carl Jung, Letters Vol. II, Page 561.

The book should appear under her [Jaffe’s] name and not under mine, since it does not represent an autobiography that I myself have composed. ~Carl Jung, Letters Vol. II, Page 550.

I want to thank you for your efforts on behalf of my so-called “Autobiography” and to reaffirm that I do not regard this book as my undertaking but expressly as a book which Frau A. Jaffe has written. ~Carl Jung, Letters Vol. II, Page 550.

Redemption is a separation and deliverance from an earlier condition of darkness and unconsciousness, and leads to a condition of illumination and releasedness, to victory and transcendence over everything “given.” ~Carl Jung, CW 11, Paragraph 813.

They belong to you, and you have painted them as a support for your own individuation process. They shouldn’t be here, and nowhere else but with yourself, as they represent the approximation of the two worlds of spirit and body or of ego and self. ~Carl Jung, Letters Vol. II, Page 179.

The one eye of the Godhead is blind, the one ear of the Godhead is deaf, the order of its being is crossed by chaos. So be patient with the crippledness of the world and do not overvalue its consummate beauty. ~Carl Jung, Liber Novus, Page 231.

The one eye of the Godhead is blind, the one ear of the Godhead is deaf, the order of its being is crossed by chaos. So be patient with the crippledness of the world and do not overvalue its consummate beauty. ~Carl Jung, Liber Novus, Page 231.

The way is within us, but not in Gods, nor in teachings, nor in laws. Within us is the way, the truth, and the life. ~Carl Jung, Liber Novus, Page 231.

I resisted recognizing that the everyday belongs to the image of the Godhead. I fled this thought, I hid myself behind the highest and coldest stars. But the spirit of the depths caught up with me, and forced the bitter drink between my lips. ~Carl Jung, Liber Novus, Page 230.

But the small, narrow, and banal is not nonsense, but one of both of the essences of the Godhead. ~Carl Jung, Liber Novus, Page 230.

Like plants, so men also grow, some in the light, others in the shadows. There are many who need the shadows and not the light. The image of God throws a shadow that is just as great as itself. ~Carl Jung, Liber Novus, Page 230.

The image of God has a shadow. The supreme meaning is real and casts a shadow. For what can be actual and corporeal and have no shadow? ~Carl Jung, Liber Novus, Page 230.

The other Gods died of their temporality, yet the supreme meaning never dies, it turns into meaning and then into absurdity, and out of the fire and blood of their collision the supreme meaning rises up rejuvenated anew. ~Carl Jung, Liber Novus, Page 230.

But if the living I approaches this condition, its passion may leave it, though it will not die. Or are we not our passion? And what happens to our passion when it leaves the I? The I is consciousness, which only has eyes in front. It never sees what is behind i. ~Carl Jung, Liber Novus, Page 367.

Passion, whose conquest still requires so much effort in the case of Christ and does so incessantly and in ever greater measure, has left Buddha and surrounds him as a blazing fire. He is both unaffected and untouchable. ~Carl Jung, Footnote 276, Liber Novus, Page 367.

…in scientific usage the ‘self’ refers neither to Christ nor to the Buddha but to the totality of the figures that are its equivalent, and each of these figures is a symbol of the self’ ~Carl Jung, CW 12, §20.

Christ has made men desirous, for ever since they expect gifts from their saviors without any service in return. Giving is as childish as power. He who gives presumes himself powerful. The virtue of giving is the sky-blue mantle of the tyrant. You are wise, Oh Philemon, you do not give. You want your garden to bloom, and for everything to grow from within itself. ~Carl Jung, Liber Novus, Page 316.

The hibernal rains began with Christ. He taught mankind the way to Heaven. We teach the way to earth. Hence nothing has been removed from the Gospel, but only added to it. ~Carl Jung, Liber Novus, Page 316.

You are no Christian and no pagan, but a hospitable inhospitable one, a host of the Gods, a survivor, an eternal one, the father of all eternal wisdom. ~Carl Jung to Philemon, Liber Novus, Page 315.

When the month of the Twins had ended, the men said to their shadows: “You are I,” since they had previously had their spirit around them as a second person. Thus the two became one, and through this collision the formidable broke out, precisely that spring of consciousness that one calls culture and which lasted until the time of Christ. ~Carl Jung, Liber Novus, Pages 314.

I hold together what Christ has kept apart in himself and through his example in others, since the more the one half of my being strives toward the good, the more the other half journeys to Hell. ~Carl Jung, Liber Novus, Pages 314.

Just as the disciples of Christ recognized that God had become flesh and lived among them as a man, we now recognize that the anointed of this time is a God who does not appear in the flesh; he is no )nan and yet is a son of man, but in spirit and not in flesh; hence he can be born only through the spirit of men as the conceiving womb of the God. ~Carl Jung, The Red Book, Pages 299.

However, just as Christ brought back human sacrifice and the eating of the sacrificed, all this happened to him and not to his brother, since Christ placed above it the highest law of love, so that no brother would come to harm as a result, but so that all could rejoice in the restoration. ~Carl Jung, The Red Book, Pages 297.

What seeks to distance you from Christianity and its holy rule of love are the dead, who could find no peace in the Lord since their uncompleted work has followed them. ~Carl Jung, The Red Book, Pages 297.

May it suffice in terms of transgression that you do not imitate Christ, since thereby you take a step back from Christianity and a step beyond it. Christ brought salvation through adeptness, and ineptitude will save you. ~Carl Jung, The Red Book, Pages 297.

Break the Christ in yourself so that you may arrive at yourself and ultimately at your animal which is well-behaved in its herd and unwilling to infringe its laws. ~Carl Jung, The Red Book, Page 296.

I leave the spirit of this world which has thought Christ through to the end, and step over into that other funny-frightful realm in which I can find Christ again. ~Carl Jung, The Red Book, Page 295.

I: “But don’t you think that Christianity could ultimately be a transformation of your Egyptian teachings?” A: “If you say that our old teachings were less adequate expressions of Christianity, then I’m more likely to agree with you.” ~Carl Jung and the Anchorite, Liber Novus, Page 272.

The number of the unredeemed dead has become greater than the number of living Christians; therefore it is time that we accept the dead. ~Carl Jung, Liber Novus, Page 297.

Beside them place Christ, who was the greatest among them. It was too little for him to break the world, so he broke himself And therefore he was the greatest of them all, and the powers of this world did not reach him. ~Carl Jung, Liber Novus, Page 296.

It is better to be thrown into visible chains than into invisible ones. You can certainly leave Christianity but it does not leave you. Your liberation from it is delusion. Christ is the way. ~Carl Jung, Liber Novus, Page 293.

Our natural model is Christ. We have stood under his law since antiquity; first outwardly, and then inwardly. At first we knew this, and then knew it no longer. We fought against Christ, we deposed him, and we seemed to be conquerors. But he remained in us and mastered us. ~Carl Jung, Liber Novus, Page 293.

If I thus truly imitate Christ, I do not imitate anyone, I emulate no one, but go my own way, and I will also no longer call myself a Christian. ~Carl Jung, Liber Novus, Page 293.

Until now it has not truly and fundamentally been noted that our time, despite the prevalence of irreligiosity, is so to speak congenitally charged with the attainment of the Christian epoch, namely with the supremacy of the word, that Logos which the central figure of Christian faith represents. The word has literally become our God and has remained so” ~Carl Jung, CW 10, §554.

You’re stubborn. What I mean is that it’s hardly a coincidence that the whole world has become Christian. I also believe that it was the task of Western man to carry Christ in his heart and to grow with his suffering, death, and resurrection. ~Carl Jung to The Red One, Liber Novus, Page 260.

I repeat: he whose heart has not been broken over the Lord Jesus Christ drags a pagan around in himself who holds him back from the best. ~Carl Jung to The Red One, Liber Novus, Page 259.

The form in which Christ presented the content of his unconscious to the world became accepted and was declared valid for all. Thereafter all individual fantasies became otiose and worthless, and were persecuted as heretical, as the fate of the Gnostic movement and of all later heresies testifies. The prophet Jeremiah is speaking just in this vein when he warns ~Carl Jung, CW 6, §BI.

I: “You sound cool and sneering. Have you never broken your heart over the holiest mysteries of our Christian religion?” ~Carl Jung to The Red One, Liber Novus, Page 259.

The mystery showed me in images what I should afterward live. I did not possess any of those boons that the mystery showed me, for I still had to earn all of them. ~Carl Jung, Liber Novus, Page 254.

You serve the spirit of this time, and believe that you are able to escape the spirit of the depths. But the depths do not hesitate any longer and will force you into the mysteries of Christ. ~Carl Jung, Liber Novus, Page 253.

and we called ourselves Christians, imitators of Christ. To be Christ oneself is the true following of Christ. ~Carl Jung, Liber Novus, Footnote 233, Page 254.

Because I also want my being other, I must become a Christ. I am made into Christ, I must suffer it. Thus the redeeming blood flows. ~Carl Jung, Liber Novus, Page 254.

I saw it, I know that this is the way: I saw the death of Christ and I saw his lament; I felt the agony of his dying, of the great dying. I saw a new God, a child, who subdued daimons in his hand. ~Carl Jung, Liber Novus, Page 254.

You are Christians and run after heroes, and wait for redeemers who should take the agony on themselves for you, and totally spare you Golgotha. With that you pile up a mountain of Calvary over all Europe. ~Carl Jung, Liber Novus, Page 254.

It belongs to this mystery that man is not redeemed through the hero, but becomes a Christ himself. The antecedent example of the saints symbolically teaches us this. ~Carl Jung, Liber Novus, Page 253.

It is the mourning of the dead in me, which precedes burial and rebirth. The rain is the fructifying of the earth, it begets the new wheat, the young, germinating God. ~Carl Jung, Liber Novus, Page 243.

That is the ambiguity of the God: he is born from a dark ambiguity and rises to a bright ambiguity. Unequivocalness is simplicity and leads to death. But ambiguity is the way of life. ~Carl Jung, Liber Novus, Page 244.

But the serpent is also life. In the image furnished by the ancients, the serpent put an end to the childlike magnificence of paradise; they even said that Christ himself had been a serpent. ~Carl Jung, Liber Novus, Footnote 136, Page 243.

The three days descent into Hell during death describes the sinking of the vanished value into the unconscious, where, by conquering the power of darkness, it establishes a new order, and then rises up to heaven again, that is, attains supreme clarity of consciousness. ~Carl Jung, Liber Novus, Footnote 135, Page 243.

I went through a torment unto death and I felt certain that I must kill myself if I could not solve the riddle of the murder of the hero. ~Carl Jung, Liber Novus, Page 242.

My soul is my supreme meaning, my image of God, neither God himself nor the supreme meaning. God becomes apparent in the supreme meaning of the human community. ~Carl Jung, Liber Novus, Footnote 92, Page 240.

The black beetle is the death that is necessary for renewal; and so thereafter, a new sun glowed, the sun of the depths, full of riddles, a sun of the night. And as the rising sun of spring quickens the dead earth, so the sun of the depths quickened the dead, and thus began the terrible struggle between light and darkness. ~Carl Jung, Liber Novus, Page 238.

The spirit of the depths is pregnant with ice, fire, and death. You are right to fear the spirit of the depths, as he is full of horror. You see in these days what the spirit of the depths bore. You did not believe it, but you would have known it if you had taken counsel with your fear. ~Carl Jung, Liber Novus, Page 238.

But above all protect me from the serpent of judgment, which only appears to be a healing serpent, yet in your depths is infernal poison and agonizing death. ~Carl Jung, Liber Novus, Page 238.

Look back at the collapse of empires, of growth and death, of the desert and monasteries, they are the images of what is to come. Everything has been foretold. But who knows how to interpret it? ~Carl Jung, Liber Novus, Page 236.

I saw a terrible flood that covered all the northern and low-lying lands between the North Sea and the Alps. It reached from England up to Russia, and from the coast of the North Sea right up to the Alps. I saw yellow waves, swimming rubble, and the death of countless thousands. ~Carl Jung, Liber Novus, Page 231.

But just as Judas is a necessary link in the chain of the work of redemption, so is our Judas betrayal of the hero also a necessary passageway to redemption. ~Carl Jung, Liber Novus, Footnote 107, Page 242.

The Christian-my Christian-knows no curse formulas; indeed he does not even sanction the cursing of the innocent fig-tree by the rabbi Jesus” ~Carl Jung, CW 18, §1468.

You still have to learn this, to succumb to no temptation, but to do every~ thing of your own will; then you will be free and beyond Christianity. ~Carl Jung, Liber Novus, Page 235.

Christ totally overcomes the temptation of the devil, but not the temptation of God to good and reason. Christ thus succumbs to cursing. ~Carl Jung, Liber Novus, Page 235.

No one can be spared the way of Christ, since this way leads to what is to come. You should all become Christs. ~Carl Jung, Liber Novus, Page 235.

Is there anyone among you who believes he can be spared the way? Can he swindle his way past the pain of Christ? I say: “Such a one deceives himself to his own detriment. ~Carl Jung, Liber Novus, Page 234.

If you have still not learned this from the old holy books, then go there, drink the blood and eat the flesh of him who was mocked and tormented for the sake of our sins, so that you totally become his nature, deny his being-apart-from-you; you should be he himself not Christians but Christ, otherwise you will be of no use to the coming God. ~Carl Jung, Liber Novus, Page 234.

Did Christ, the God of man, not call himself the son of man? What was his innermost thought in doing so? Should the daughter of man be God’s name?” ~Carl Jung, Liber Novus, Footnote 51, Page 233.

Christ himself compared himself to a serpent, and his hellish brother, the Antichrist, is the old dragon himself. ~Carl Jung, Liber Novus, Page 318.

Christ himself compared himself to a serpent, and his hellish brother, the Antichrist, is the old dragon himself. ~Carl Jung, Liber Novus, Page 318.

I hold together what Christ has kept apart in himself and through his example in others, since the more the one half of my being strives toward the good, the more the other half journeys to Hell. ~Carl Jung, Liber Novus, Page 315.

I have been baptized with impure water for rebirth. A flame from the fire of Hell awaited me above the baptismal basin. ~Carl Jung, Liber Novus, Page 304.

Who among the living is Christ and journeys to Hell in living flesh? ~Carl Jung, Liber Novus, Page 300.

This is really Good Friday; upon which the Lord died and descended into Hell and completed the mysteries. This is the Good Friday when we complete the Christ in us and we descend to Hell ourselves. ~Carl Jung, Liber Novus, Page 300.

Just as Christ was crucified between the two thieves, our lowest lies on either side of our way. And just as one thief went to Hell and the other rose up to Heaven, the lowest in us will be sundered in two halves on the day of our judgment. ~Carl Jung, Liber Novus, Page 300.

There are hellish webs of words, only words, but what are words? Be tentative with words, value them well, take safe words, words without catches, do not spin them with one another so that no webs arise, for you are the first who is ensnared in them. ~Carl Jung, Liber Novus, Page 300.

I wait, secretly anxious. I see a tree arise from the sea. Its crown reaches to Heaven and its roots reach down into Hell. ~Carl Jung, Liber Novus, Page 300.

Yet in nature the animal is a well-behaved citizen. It is pious, it follows the path with great regularity, it does nothing extravagant. Only man is extravagant. ~Carl Jung, Visions I, p. 168.

If you have become a sacrifice to the ideal, then the ideal cracks open, plays carnival with you, and goes to Hell on Ash Wednesday. ~Carl Jung, Liber Novus, Page 276.

The individual must now consolidate himself by cutting himself off from God and becoming wholly himself Thereby and at the same time he also separates himself from society: Outwardly he plunges into solitude, but inwardly into Hell, distance from God” ~Carl Jung, CW 18, §1103.

But the deepest Hell is when you realize that Hell is also no Hell, but a cheerful Heaven, not a Heaven in itself, but in this respect a Heaven, and in that respect a Hell. ~Carl Jung, Liber Novus, Page 244.

I think of Christianity in the desert. Physically, those ancients went into the desert. Did they also enter into the desert of their own self? Or was their self not as barren and desolate as mine? There they wrestled with the devil. I wrestle with waiting. It seems to me not less since it is truly a hot hell ~Carl Jung, Liber Novus, Footnote 74, Page 236.

When you step into your own Hell, never think that you come like one suffering in beauty; or as a proud pariah, but you come like a stupid and curious fool and gaze in wonder at the scraps that have fallen from your table. ~Carl Jung, Liber Novus, Page 262.

The way to your beyond leads through Hell and in fact through your own wholly particular Hell, whose bottom consists of knee-deep rubble, whose air is the spent breath of millions, whose -fires are dwarflike passions, and whose devils are chimerical sign-boards. ~Carl Jung, Liber Novus, Page 262.

The devil is an evil element. But joy? If you run after it, you see that joy also has evil in it, since then you arrive at pleasure and from pleasure go straight to Hell, your own particular Hell, which turns out differently for everyone. ~Carl Jung, Liber Novus, Page 262.

What do you think of the essence of Hell? Hell is when the depths come to you with all that you no longer are or are not yet capable of. ~Carl Jung, Liber Novus, Page 244.

Take pains to waken the dead. Dig deep mines and throw in sacrificial gifts, so that they reach the dead. Reflect in good heart upon evil, this is the way to the ascent. But before the ascent, everything is night and Hell. ~Carl Jung, Liber Novus, Page 244.

He who journeys to Hell also becomes Hell; therefore do not forget from whence you come. ~Carl Jung, Liber Novus, Page 244.

Depression is not necessarily pathological. It often foreshadows a renewal of the personality or a burst of creative activity. There are moments in human life when a new page is turned. ~Carl Jung, CW 16, par. 373.

Therefore after his death Christ had to journey to Hell, otherwise the ascent to Heaven would have become impossible for him. Christ first had to become his Antichrist, his underworldly brother. ~Carl Jung, Liber Novus, Page 244.

After death on the cross Christ went into the underworld and became Hell. So he took on the form of the Antichrist, the dragon. The image of the Antichrist, which has come down to us from the ancients, announces the new God, whose coming the ancients had foreseen. ~Carl Jung, Liber Novus, Page 242.

But on the fourth night I cried, “To journey to Hell means to become Hell oneself. It is all frightfully muddled and interwoven. ~Carl Jung, Liber Novus, Page 240.

The first step in individuation is tragic guilt. The accumulation of guilt demands expiation” ~Carl Jung, CW I5, §I094).

Nobody who finds himself on the road to wholeness can escape that characteristic suspension which is the meaning of crucifixion. For he will infallibly run into things that thwart and “cross” him: first, the thing he has no wish to be (the shadow); second, the thing he is not (the “other,” the individual reality of the “You”); and third, his psychic non-ego (the collective unconscious). ~Carl Jung, CW 16, par. 470.

Consciousness does not create itself-it wells up from unknown depths. In childhood it awakens gradually, and all through life it wakes each morning out of the depths of sleep from an unconscious condition. ~Carl Jung, CW 11, par. 935.

Thus, the making of Liber Novus was by no means a peculiar and idiosyncratic activity, nor the product of a psychosis. Rather, it indicates the close intersections between psychological and artistic experimentation with which many individuals were engaged at this time. ~The Red Book, Introduction, Page 204.

A: “I ask you, was this [Logos] a concept, a word? It was a light, indeed a man, and lived among men. You see, Philo only lent John the word so that John would have at his disposal the word ‘Logos’ alongside the word ‘light’ to describe the son of man. John gave to living men the meaning of the Logos, but Philo gave Logos as the dead concept that usurped life, even the divine life. Through this the dead does not gain life, and the living is killed. And this was also my atrocious error.” ~Ammonius to Carl Jung, Liber Novus, Page 269.

Affects occur usually where adaptation is weakest, and at the same time they reveal the reason for its weakness, namely a certain degree of inferiority and the existence of a lower level of personality. ~Carl Jung, “The Shadow,” Aion, CW 9ii, par. 15.

He[A patient being referred] is desperate for therapy, and needs it too—as he basically consists of an intellectual halo wandering lonely and footless through the world. ~Carl Jung to Erich Neumann, 11Sept1933.

Conversely, he can only adapt to his inner world and achieve harmony with himself when he is adapted to the environmental conditions. ~Carl Jung, “On Psychic Energy,” par. 75.

Before [individuation] can be taken as a goal, the educational aim of adaptation to the necessary minimum of collective norms must first be attained. ~Carl Jung, “Definitions,” CW 6, par. 761.

Since your admirable capacity for work has always remained loyal to you, despite your grumbles to the contrary, may it continue so to your and our pleasure and gratitude. ~Erich Neumann to Carl Jung Correspondence, 20Dec1957.

Moreover, dogma owes its continued existence and its form on the one hand to so-called “revealed” or immediate experiences of the “Gnosis”^—for instance, the God-man, the Cross, the Virgin Birth, the Immaculate Conception, the Trinity, and so on, and on the other hand to the ceaseless collaboration of many minds over many centuries. ~Carl Jung, CW 11, Para 81.

My view comes very close to Koepgen’s lapidary formula, which moreover bears the ecclesiastical imprimatur: “The Trinity is a revelation not only of God but at the same time of man.” ~Carl Jung, CW 11, Page 74.

It may not be quite clear why I call certain dogmas “immediate experiences,” since in itself a dogma is the very thing that precludes immediate experience. Yet the Christian images I have mentioned are not peculiar to Christianity alone (although in Christianity they have undergone a development and intensification of meaning not to be found in any other religion). ~Carl Jung, CW 11, Page 46.

Do not allow yourself to go gray over missing my 60th birthday. The abstract number 60 means nothing at all to me. I much prefer to know, through hearing from you, what you are doing. What the European Jews are doing I already know, but what the Jews are doing on archetypal soil—that interests me extraordinarily. ~Carl Jung, 22Dec1935.

“The bhagavadgita says: whenever there is a decline of the law and ‘an increase in iniquity; then I put forth myself for the rescue of the pious and for the destruction of the evildoers, for the establishment of the law I am born in every age.” ~Jung’s marginal note, The Red Book, Footnote 281, Page 317.

Circumambulation: A term used to describe the interpretation of an image by reflecting on it from different points of view. Circumambulation differs from free association in that it is circular, not linear. Where free association leads away from the original image, circumambulation stays close to it. ~Daryl Sharp Lexicon.

You see, before she can realize the nature of Tao, she must destroy all the ideas behind which she has been sheltered hitherto, because only he who is able to deliver himself over entirely to the river of life can experience Tao.
As long as he maintains traditional convictions he remains cut off from nature.
He might and peace for his soul within the traditional symbol inasmuch as the symbol works, that is not to be denied—practically everybody does try to make a connection with the past in the secret hope that it may work.
But as long as one is trying to make that historical connection, one cannot experience Tao” ~Carl Jung, Visions Seminar, p. 695)

The Age of Aquarius refers to the Platonic month that follows the Age of Pisces.
A Platonic month is the time that the vernal equinox spends in one sign of the Zodiac while traveling through the entire ecliptic.
Jung, calculating with the length of the month as 2134 years, dated the beginning of the Age of Aquarius between 1997 and 2154 ~Carl Jung, Aion, § 149, n. 88).

The alternative:
Development of the individual’s soul toward the Self, toward the point of immortality as the saving reality in the chaos of the world seems to me now no longer to contradict the realization of God in the historical life of the world, recognized psychologically e.g., in the symptom of the development of consciousness. ~Erich Neumann, Jung-Neumann Correspondence, Page 111.

The struggle has its parallel in Jacob’s wrestling with the angel at the ford Jabbok.
The onslaught of instinct then becomes an experience of divinity, provided that man does not succumb to it and follow it blindly, but defends his humanity against the animal nature of the divine power” ~Carl Jung, Jung, Psychology of the Unconscious, Para 524.

Apotropaic: Descriptive of “magical thinking,” based on the desire to depotentiate the influence of an object or person. Apotropaic actions are characteristic of introversion as a mode of psychological orientation. I have seen an introverted child who made his first attempts to walk only after he had learned the names of all the objects in the room he might touch. ~Carl Jung, CW 6, par. 897.]

Ambivalence: A state of mind where every attitude or anticipated course of action is counterbalanced by its opposite. Ambivalence is associated in general with the influence of unconscious complexes, and in particular with the psychological functions when they have not been differentiated. ~Daryl Sharp, Jung Lexicon.

Anthropos: Original or primordial man, an archetypal image of wholeness in alchemy, religion and Gnostic philosophy.There is in the unconscious an already existing wholeness, the “homo totus” of the Western and the Chên-yên (true man) of Chinese alchemy, the round primordial being who represents the greater man within, the Anthropos, who is akin to God. ~Carl Jung, CW 14, par. 152.

Amplification: A method of association based on the comparative study of mythology, religion and fairy tales, used in the interpretation of images in dreams and drawings. ~Daryl Sharp, Jung Lexicon.

Affects occur usually where adaptation is weakest, and at the same time they reveal the reason for its weakness, namely a certain degree of inferiority and the existence of a lower level of personality. ~Carl Jung, “The Shadow,” Aion, CW 9ii, par. 15.

Affects occur usually where adaptation is weakest, and at the same time they reveal the reason for its weakness, namely a certain degree of inferiority and the existence of a lower level of personality. ~Carl Jung, “The Shadow,” Aion, CW 9ii, par. 15.

He is desperate for therapy, and needs it too—as he basically consists of an intellectual halo wandering lonely and footless through the world. ~Carl Jung, Letter, 11Sept1933.

Conversely, he can only adapt to his inner world and achieve harmony with himself when he is adapted to the environmental conditions. ~Carl Jung, “On Psychic Energy,” par. 75.

Before [individuation] can be taken as a goal, the educational aim of adaptation to the necessary minimum of collective norms must first be attained. ~Carl Jung, “Definitions,” CW 6, par. 761.

That last evening with you has, most happily, freed me inwardly from the oppressive sense of your paternal authority. ~Carl Jung to Freud, Letters Vol. 1, Pages 9-11.

If there is a “psych-analysis” there must also be a “psychosynthesis” which creates future events according to the same laws. ~Carl Jung to Freud, Letters Vol. 1, Pages 9-11.

It seemed to me that my spookerys struck you as altogether too stupid and perhaps unpleasant because of the Fliess analogy. (Insanity!) ~Carl Jung to Freud, Letters Vol. 1, Pages 9-11.

In earlier days the healing of the psyche was regarded as Christ’s prerogative, the task belonged to religion, for we suffered then only as part of a collective suffering. It is a new point of view to look up on the individual psyche as a whole with its own individual suffering. Carl Jung, ETH Lecture I, 20Oct1933, Page 12

Psychology did not suddenly spring into existence, one could say that it is as old as civilization itself. Carl Jung, ETH Lecture I, 20Oct1933, Page 11.

William James had a true understanding of these facts when he said: “Thought tends to personal form.” ~Carl Jung, ETH Lecture XII, Pages 53-54.

Leopold did not suddenly spring into existence when he appeared as a control, he was always present in Helene Smith, he was part of her psychic structure. ~Carl Jung, ETH Lecture XII, Page 53.

In reality we imagine nothing, it imagines itself. ~Carl Jung, ETH Lecture XII, Page 53.

Psychology did not suddenly spring into existence; one could say that it is as old as civilization itself. The ancient science of astrology, which has always appeared in the wake of culture all over the world, is a kind of psychology and alchemy is another unconscious form. ~Carl Jung, ETH Lecture I, Page 11.

I am personally of the opinion that not only people, but even animals have souls. I am also deeply convinced of the truth of all creeds. No logical standard of comparison exists, they all contain genuine and real psychological experience and it is merely stupid to criticize them with the aim of establishing one truth. ~Carl Jung, ETH Lecture III, Page 18.

Youth has to build many walls in order to shut off the background from the ego, so that it may believe in the outer world; for to remain under the fascination of the inner images causes hesitation and lack of accomplishment, and to live, to be wholly devoted to something, is also an art which must not be despised. ~Carl Jung, Lecture X, 12Jan1934, Pages 45.

In every case of very pronounced introversion, the three groups of phenomena, which I mentioned in the last lecture, occur: first, experience of the relative character of space and time; secondly, the autonomy of certain psychic contents and thirdly, the experience of symbols belonging to a centre which does not coincide with the centre of consciousness and which is equivalent to an experience of God. ~Carl Jung, Lecture X, 12Jan1934, Page 43.

The really normal man has no need to be always correct, or to stress his normality; he can be possessed by an idea, a conviction, a feeling, he can live all sides of himself and do many foolish things. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 41.

The psyche has a great desire to become whole and to collect back its scattered parts. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 41.

The ancients understood this far better than we do, they did not speak, therefore, of being in love but of being possessed or hit by a god. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 41.

If the light were suddenly to go out and you could no longer see me, you would not be likely to think that I had ceased to exist, yet it would be no more foolish than to assume that the contents of the psychic background only exist when we can see them. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 41.

The psychic facts have neither length, breadth, nor weight, but are essentially spaceless, and it is exceedingly difficult to determine their duration. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 40.

Space is a pure conception, the condition a priori of all spatial experiences generally. It possesses “empirical reality” and is the frame of all outer experience. Time is “the formal condition a priori of all phenomena”. Time as inner sense (space being the outer sense) has “subjective reality”. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 40.

But psychology, of all things, demands that we be honest and shut our eyes to nothing. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 39.

I should like to stress the fact that intense withdrawal from outer reality brings about an animation of the inner world which calls forth these phenomena. ~Carl Jung, ETH Lecture IX,15Dec1933, Page 39.

There is no escape from this psychic background with which we enter life, it can only be accepted, we are bound to see the world through our own inborn temperament. ~Carl Jung, ETH Lecture V, Page 27.

This disproves the theory that a child’s mind is a tabula rasa, for it shows us that the unconscious is no empty surface, but a prepared ground; the brain is complete with the history of the world and every child is born with an unconscious assumption of the world. ~Carl Jung, ETH Lecture V, Page 27.

We can have prophetic dreams without possessing second sight, innumerable people have such anticipatory dreams. ~Carl Jung, ETH Lecture V, Page 26.

In my estimation, second sight is not an illness, but a gift; you might as well say that it is pathological to be endowed with remarkable intelligence, but the possession of a gift always carries with it the burden of responsibility. ~Carl Jung, ETH Lecture V, Page 26.

These processes are based on psychological facts, but we do not know scientifically whether ghosts exist or not. ~Carl Jung, ETH Lecture V, Page 26.

In any case, the Clairvoyante’s visions lead us to the conclusion that she possessed the faculty of exteriorization, of seeing psychic processes as if existing outside herself. ~Carl Jung, ETH Lecture V, Page 26.

You can quite well say “I think”, “I feel” but the other view works also, “I am thought”, “I am felt“. ~Carl Jung, Lecture III, 4May1934, Page 101.

Intuitives show a quite extraordinary inability to register sensation facts, they have extraordinary fantasies about a thing, they intuit what is inside the locked drawer, but have no idea what the bureau looks like outside. ~Carl Jung, Lecture III, 4May1934, Page 101.

There is unchanging opposition, war in fact, between thinking and feeling. If thinking appears cold to feeling, feeling certainly appears stupid to thinking. ~Carl Jung, Lecture III, 4May1934, Page 100.

The history of energetics is largely intuitive, it starts primitively as intuitions of archetypes, first they were beings, now they are mathematical formulas. ~Carl Jung, Lecture III, 4May1934, Page 100.

Ego consciousness is no universal condition; it could rather be called the organ of orientation which is sub-divided into functions. ~Carl Jung, Lecture III, 4May1934, Page 99.

Psychology is no arbitrary matter, it is more a phenomenology that consists of many realities which have to be accepted as they are. ~Carl Jung, Lecture I, 20April1934, Page 94.

The psyche experiences itself and is at the same time a general phenomenon; everything that exists depends on this fact. ~Carl Jung, Lecture I, 20April1934, Pages 94.

There is nothing living except the individual, there is no life except individual life but, since the individual is the bearer of life, it is also universal. ~Carl Jung, Lecture I, 20April1934, Page 94.

The psyche appears to everyone as that which is reality to him and it takes an exceedingly long self-education to see that one’s own experience is not the general experience. ~Carl Jung, Lecture I, 20April1934, Page 93.

There is nothing which man has done, thought or undertaken which has not originated in the psyche. ~Carl Jung, Lecture I, 20April1934, Page 93.

Consciousness is essentially the psyche’s organ of perception, it is the eye and ear of the psyche. ~Carl Jung, Lecture II, 27April1934, Pages 98.

If the unconscious stopped living nothing would happen in consciousness, for all that comes into our heads proceeds from the unconscious. ~Carl Jung, Lecture II, 27April1934, Pages 97.

Alert consciousness is a very rare condition, it is tiring and expensive, and as it requires so much energy we prefer to let ourselves live in a kind of torpor. ~Carl Jung, Lecture II, 27April1934, Pages 96.

We sleep a third of our life away and in the remaining two-thirds we are only more or less conscious. ~Carl Jung, Lecture II, 27April1934, Page 96.

This shallow breathing can have very serious results and can start tubercular trouble for people with many complexes get into the habit of not breathing to the bottom of their lungs. ~Carl Jung, Lecture VIII 15June1934, Page 121.

Neurotics often hardly breathe at all and when at last they are forced to draw a breath they sigh, and their fond relations are much concerned and ask: “What is the matter?” But they were just in need of breath. ~Carl Jung, Lecture VIII 15June1934, Page 121.

Jealousy is always an extremely suspicious symptom. ~Carl Jung, Lecture VIII 15June1934, Page 119.

The unconscious is a living being with its use, object, and goal, and is eternally looking for a way to reach that goal – a way which is not our personal one, but the human way, mankind’s way. ~ Carl Jung, Lecture VI 2June1934, Page 113.

The collective unconscious is a source in which all the past and all the future lie, it does not belong to the individual, but to mankind. ~ Carl Jung, Lecture VI 2June1934, Page 113.

Much of Christ’s teaching is also to be found in the teaching of his cousin Mithras. ~ Carl Jung, Lecture VI 2June1934, Page 113.

The unconscious contains not only memories but also the germs of the new, creative seeds. ~ Carl Jung, Lecture VI 2June1934, Page 113.

Our present material consists of that which touches the ego, the individual or Self reaches far beyond this, it is only in the evening of life that we can say who we really are. ~ Carl Jung, Lecture VI 2June1934, Page 110.

Affect is undomesticated primitivity, annoyance can still be a feeling, but when your head begins to burn and you find your heart and pulse beat, then it has gone over into an emotion. ~Carl Jung, Lecture V 25May1934, Page 109.

We make the great mistake of thinking that children are born a tabula rasa, but this is not the case. They are born with a vast inherited memory which contains a subjective content to meet everything which they contact externally. ~Carl Jung, Lecture V 25May1934, Page 108.

There is what we might call a fifth function over all these four functions: the will. This is a peculiar function set above the others with a certain quantity of disposable energy in direct relation to the ego. ~Carl Jung, Lecture V 25May1934, Page 107.

Intuitives are often very poor because they never wait for the harvest. Carl Jung, Lecture V 25May1934, Page 107.

Schopenhauer was primarily a thinker and secondarily an intuitive, whereas the quantities were reversed in Nietzsche. ~Carl Jung, Lecture IV, 18May1934, Page 105.

The idea of the functions did not originate with me but was discovered by the Chinese centuries ago. It is true, however, that I stumbled up on it without knowledge of the east and only afterwards found the parallels to my own discoveries. ~Carl Jung, Lecture IV, 18May1934, Page 105.

They [Intuitives] draw the souls out of things and act according to what they discover by this process, just as if what they discovered were ordinary every day facts. ~Carl Jung, Lecture IV, 18May1934, Page 102.

As a matter of fact it is by no means everyone who can sit down and think out something voluntarily, and it is quite equally possible for someone to sit down and feel something out. It just depends which is your domesticated function. ~Carl Jung, Lecture IV, 18May1934, Page 102.

It is fairly easy to imagine being able to think consciously, to have one’s thoughts under control, but when it comes to feeling it is much more difficult to do so, especially for a man. ~Carl Jung, Lecture IV, 18May1934, Page 102.

Then there are philosophical dreams which think for us and in which we get the thoughts that we should have had during the day. ~Carl Jung, ETH Lecture XI 5July1934, Page 135.

I am an exceptionally good sailor, but once I also had to pay my tribute to Neptune. ~Carl Jung, ETH Lecture XI 5July1934, Page 134.

Dreams never really repeat experience, they always have a meaning, they are like association experiments, only they themselves produce the test words, they are a whole system of test words. ~Carl Jung, ETH Lecture XI 5July1934, Page 134.

Big dreams are impressive, they go with us through life, and sometimes change us through and through, but small dreams are fragmentary and just deal with the personal moment. ~Carl Jung, ETH Lecture XI 5July1934, Page 133.

To some people every word irritates a complex, but these people are usually insane, they apply every word to their complexes. ~Carl Jung, ETH Lecture XI 5July1934, Page 132.

Guilt is also by no means the only cause of complexes, but with people who are especially sensitive on this point it is a very common complex ingredient, they have a moral complex, and it is as if they were ridden by the devil. ~Carl Jung, ETH Lecture XI 5July1934, Page 132.

The Sambhoga-kaya corresponds exactly to the modern term collective unconscious; and the archetypal figures correspond to the Devatas of our text. ETH Lecture XIII 17Feb1939, Page 86.

“The innermost nature of all corn meaneth wheat, and of all metal, gold, and of all birth, man!” ~Meister Eckhart cited ETH Lecture XIII 17Feb1939, Page 87.

In psychological language: between the forms, tangible and visible to our senses, and the disappearance of all forms, there is a between world, the psyche. ~Carl Jung, ETH Lecture XIII 17Feb1939, Page 86.

We do not realise in the West how important our consciousness is, it is a cosmogonic fact of the first importance. Carl Jung, ETH Lecture XIII 17Feb1939, Page 85.

We are not far from the truth, in fact we are very near to primeval truth, when we think of our dreams as answers to questions, which we have asked and which we have not asked. ~Carl Jung, ETH Lecture V 23Nov1934 Page 157.

So we cannot judge dreams from the conscious point of view, but can only think of them as complementary to consciousness. Dreams answer the questions of our conscious. ~Carl Jung, ETH Lecture V 23Nov1934 Page 157.

It was the anticipatory quality in dreams that was first valued by antiquity and they played an important role in the ritual of many religions. ~Carl Jung, ETH Lecture V 23Nov1934 Page 156.

Dreams often seem nonsense to us, but they spring from nature and are related to our future life. ~Carl Jung, ETH Lecture V 23Nov1934 Page 156.

A dream is a product of nature, the patient has not made it, it is like a letter dropped from Heaven, something which we know nothing of. ~Carl Jung, ETH Lecture V 23Nov1934 Page 156.

A dream gives us unadorned information about the condition of a patient, it is as if a nature- being were stating his diagnosis or taking a child by the ear and telling him what he is doing. ~Carl Jung, ETH Lecture 18Jan1935, Page 174.

Things which are unconscious must come to us from outside, we see them first in other people, they are thrown at us or we have to go out and fetch them in. ~Carl Jung, ETH Lecture 18Jan1935, Page 174.

Our projections on other people behave like the icicle, they return to us, we do not remain unpunished when we make projection. ~Carl Jung, ETH Lecture 18Jan1935, Page 174.

When we were first in Africa we thought we must always be armed, but we soon learnt it was safest to have only a stick for wild animals know whether you have a gun or not and what game you are after; the leopards used to come shooting with us, and take our partridges before we could reach them. ~Carl Jung, ETH Lecture 18Jan1935, Page 173.

It is common for very infantile people to have a mystical, religious feeling, they enjoy this atmosphere in which they can admire their beautiful feelings, but they are simply indulging their auto-eroticism. ~Carl Jung, ETH Lecture 11Jan1935, Pages 171.

So meditation, in the Ignatian sense of the word, is something very different to eastern meditation, it is less an oratio than a petitio. ~Carl Jung, ETH Lecture 10Nov1939, Page183.

I have never carried out such exercises [Ignatian] but I have studied the extensive literature about them carefully, and I will try to give you information gathered from this as objectively as possible. ~Carl Jung, ETH Lecture 10Nov1939, Page 181.

One of the great dangers of our time is the uprooted population in big towns, they live too near together and become completely collective. ~Carl Jung, ETH Lecture 10Nov1939, Page 179.

So Christian theologians became acquainted with the devotional and mystical books of the Arabs and they made a vast impression upon them. ~Carl Jung, ETH Lecture 10Nov1939, Page 178.

We could say that it was owing to Al-Gazzali that Islam became a mystical religion, though we in the West know very little today of this mystical side. ~Carl Jung, ETH Lecture 10Nov1939, Page 178.

God made the horse and the tiger to be what they are, but to us it has become more important to be Mr. So and So than to fulfil the primitive task of being a human being. ~Carl Jung, ETH Lecture XVI 1Mar1935, Page 197.

In early childhood we become acquainted with fairy tales and we learn mythology in school and in our later reading, we forget most of it in consciousness, but in the depths it is all carefully treasured. ~Carl Jung, ETH Lecture 22Feb1935, Pages 192.

When things fall into the unconscious, it is only the power of reproduction which is lost; to event is lost, nothing has ever not happened, it is all stored up, and even after ten thousand years can come up in its pristine freshness. ~Carl Jung, ETH Lecture 22Feb1935, Pages 191.

The foundation of the unconscious is not chaotic, but has a distinct organisation. ~Carl Jung, ETH Lecture 22Feb1935, Pages 190

There are cases like that, they understand the world in too deep a sense. Buddha was such a case. He was a prince with everything that he wanted in the world, but he knew nothing of the truth of life. ~Carl Jung, ETH Lecture XII, 1Feb1935, Pages 181.

There are people indeed who always project the blame, but I hold this to be incorrect! The fruit comes to him from the mother, through the friend, the shadow; this means that if he goes out into the world with his shadow, fruit will come to him. ~Carl Jung, ETH Lecture XII, 1Feb1935, Pages 180

Plato’s philosophy is concerned with these pictures of a time before creation, creation is a reflection of these pictures. ~Carl Jung, ETH Lecture XII, 1Feb1935, Pages 179.

Unfortunately very few people can remember these primeval pictures, many people become ill because they have lost them and only get well when they find them again. ~Carl Jung, ETH Lecture XII, 1Feb1935, Pages 179.

The individual experience is woven in to this tissue, so it is of vital importance, where we come from, who our parents are, and what our early surroundings were. We say that a person has such and such a character, but one is born with a form which can only be changed with the greatest difficulty. ~Carl Jung, ETH Lecture XII, 1Feb1935, Page 179.

The twenty gods have no special importance in the East, Eastern man has no liking for being born a god, for the gods have to become men and this they think would only make the process last longer. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 210.

Nirvana, for instance is a positive non-being, this is something which you cannot say anything about. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 210.

The Chinese do not say there is no content, but “we will not speak of it “, and they are so wise that they really do not do so, but we are so childish that we write thick books about it! ~Carl Jung, ETH Lecture III, 17May 1935, Page 210.

The levitation of St. Francis is a typical example. You can see yourself from a foot above, from the ceiling or from the ground. The Yogin himself levitates because he is so identified with his contemplation that he loses the weight of his body. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 210.

We are not used to thinking that light comes from within as well as from without, it is as if the eye had an inward light of its own, if we receive a blow on the head for instance, we see stars. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 210.

Taoism has also a kind of Yoga but it is less well known than the Indian. The Chinese Yoga is very much less founded on dogma, the Yogin is left to find his own way through his difficult experiences. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 209.

Taoism degenerated terribly but has lately undergone a renaissance while Confucianism is at present degenerating. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 209.

Our method aims at allowing the complex to express itself and reveal its structure, but Yoga aims at fettering it in dogma. This is almost universally the case in Indian Yoga. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 208

In India free phantasying is not permitted, phantasying there is based on dogmatic pictures which are called Yantras, contemplation pictures, mandalas, which have the object of attracting the attention and forming a guide to phantasy. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 208.

Phantasies and dreams do not of themselves enlarge consciousness, they have to be understood and here the great difficulty begins. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 208.

Where there are complexes there are always phantasies, for complexes are continually trying to find a solution. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 208.

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