We now come to the main theme of this chapter—the relativity of the symbol.
The “relativity of God,” as I understand it, denotes a point of view that does not conceive of God as “absolute,” i.e., wholly “cut off” from man and existing outside and beyond all human conditions, but as in a certain sense dependent on him; it also implies a reciprocal and essential relation between man and God, whereby man can be understood as a function of God, and God as a psychological function of man.
From the empirical standpoint of analytical psychology, the God-image is the symbolic expression of a particular psychic state, or function, which is characterized by its absolute ascendency over the will of the subject, and can therefore bring about or enforce actions and achievements that could never be done by conscious effort.
This overpowering impetus to action (so far as the God-function manifests itself in acts), or this inspiration that transcends conscious understanding, has its source in an accumulation of energy in the unconscious.
The accumulated libido activates images lying dormant in the collective unconscious, among them the God-image, that engram or imprint which from the beginning of time has been the collective expression of the most overwhelmingly powerful influences exerted on the conscious mind by unconscious concentrations of libido. ~Carl Jung, CW 6, Para 412