Unfortunately only too often no further knowledge reaches us of the things that are being played out on the dark side of the soul [in the insane], because all the bridges have broken down which connect that side with this ~Carl Jung, CW 3, Para 385
The material with which we think is language and verbal concepts something which from time immemorial has been directed outwards and used as a bridge, and which has but a single purpose, namely that of communication. So long as we think directedly, we think for others and speak to others ~Carl Jung, CW 5, Para 12
This [Music] connection forms the bridge to sexuality, thus giving the primitive an opportunity to sidetrack and evade the task in hand ~Carl Jung, CW 5, Para 219
Fantasy always fashions the bridge between the irreconcilable claims of subject and object, introversion and extraversion. In fantasy alone both mechanisms are united ~Carl Jung, CW 6, Para 78
For a time objects appear to have an exaggerated value, if they should serve to bring about a solution, a deliverance, or lead to the discovery of a new possibility. Yet not sooner have they served their purpose as stepping-stones or bridges than they lose their value altogether and are discarded as burdensome appendages. Facts are acknowledged only if they open new possibilities of advancing beyond them and delivering the individual from their power. Nascent possibilities are compelling motives from which intuition cannot escape and to which all else must be sacrificed ~Carl Jung, CW 6, Para 612
It will have been the same with the Greeks. It was just their living sense of horror that gradually brought about a reconciliation of the Apollinian with the Dionysian “through a metaphysical miracle,” as Nietzsche says. This statement, as well as the other where he says that the antagonism between them is “only seemingly bridged by the common term `Art,’” must constantly be borne in mind, because Nietzsche, like Schiller, had a pronounced tendency to credit art with a mediating and redeeming role ~Carl Jung, CW 6. Para 230
Naturally one would like to have better relations with one’s fellows, but only on the condition that they live up to our expectations—in other words, that they become willing carriers of our projections. Yet if we make ourselves conscious of these projections, it may easily act as an impediment to our relations with others, for there is then no bridge of illusion across which love and hate can stream off so relievingly, and no way of disposing so simply and satisfactorily of all those alleged virtues that are intended to edify and improve others. ~Carl Jung, CW 7, Para 517
But already we can see how it is possible to break up the personifications, since by making them conscious we convert them into bridges to the unconscious ~Carl Jung, CW 7, Para 339
… the autonomous complex of anima and animus is essentially a psychological function that has usurped, or rather retained, a “personality” only because this function is itself autonomous and undeveloped. But already we can see how it is possible to break up the personifications, since by making them conscious we convert them into bridges to the unconscious. It is because we are not using them purposefully as functions that they remain personified complexes. So long as they are in this state they must be accepted as relatively independent personalities. They cannot be integrated into consciousness while their contents remain unknown. The purpose of the dialectical process is to bring these contents into the light; and only when this task has been completed, and the conscious mind has become sufficiently familiar with the unconscious processes reflected in the anima, will the anima be felt simply as a function. ~Carl Jung, CW 7, Para 339
If so, the position of the archetype would be located beyond the psychic sphere, analogous to the position of physiological instinct, which is immediately rooted in the stuff of the organism and, with its psychoid nature, forms the bridge to matter in general. ~Carl Jung, CW 8, Para 420.
Possession caused by the anima or animus presents a different picture. In the state of possession both figures lose their charm and their values; they retain them only when they are turned away from the world, in the introverted state, when they serve as bridges to the unconscious. ~Carl Jung, CW 9i, Para 222f.
Notwithstanding its monstrosity, the hermaphrodite has gradually turned into a subduer of conflicts and a bringer of healing, …. its power to unite opposites, mediates between the unconscious substratum and the conscious mind. It throws a bridge between present-day consciousness, always in danger of losing its roots, and the natural, unconscious, instinctive wholeness of primeval times. ~Carl Jung; CW 9i, para. 292-4
This leads to a restoration or apocatastasis of the lives of her ancestors, who now, through the bridge of the momentary individual, pass down into the generations of the future. An experience of this kind gives the individual a place and a meaning in the life of the generations, so that all unnecessary obstacles are cleared out of the way of the life stream that is to flow through her. At the same time the individual is rescued from her isolation and restored to wholeness. ~Carl Jung, CW 9i, Para 316
The bridge from dogma to the inner experience of the individual has broken down. Instead, dogma is “believed”; it is hypostatized, as the Protestants hypostatize the Bible, illegitimately making it the supreme authority, regardless of its contradictions and controversial interpretations. (As we know, anything can be authorized out of the Bible.) Dogma no longer formulates anything, no longer expresses anything; it has become a tenet to be accepted in and for itself, with no basis in any experience that would demonstrate its truth. Indeed, faith has itself become that experience. ~Carl Jung, CW 9ii, Para 276
One of the most fundamental characteristics of every civilization is the quality of permanence, something created by man and wrested from the meaningless flux of nature. Every house, every bridge, every street, is a witness to the value of duration in the midst of change. ~Carl Jung, CW 10, Para 923
The light God bestrides the bridge—Man—from the dayside, God’s shadow, from the night side. What will be the outcome of this fearful dilemma, which threatens to shatter the frail human vessel with unknown storms and intoxications? It may well be the revelation of the Holy Ghost out of man himself. Just as man was once revealed out of God, so, when the circle closes, God may be revealed out of man. ~Carl Jung, CW 11, Para 267
This, in brief, is the drama that was played out in the obscurities of alchemy. It is superfluous to remark that these two sons were never united, except perhaps in the mind and innermost experience of a few particularly gifted alchemists. But it is not very difficult to see the “purpose” of this drama: in the Incarnation it looked as though the male principle of the father-world were approximating to the female principle of the mother-world, with the result that the latter felt impelled to approximate in turn to the father-world. What it evidently amounted to was an attempt to bridge the gulf separating the two worlds as compensation for the open conflict between them. ~Carl Jung, CW 12 Para 27
Only the gods can pass over the rainbow bridge; mortal men must stick to the earth and are subject to its laws. ~Carl Jung, CW 12, Page 114.
We should not rise above the earth with the aid of “spiritual” intuitions and run away from hard reality, as so often happens with people who have brilliant intuitions. We can never reach the level of our intuitions and should therefore not identify ourselves with them. Only the gods can pass over the rainbow bridge; mortal men must stick to the earth and are subject to its laws. ~Carl Jung, CW 12, Para 148
I have defined the anima as a personification of the unconscious in general, and have taken it as a bridge to the unconscious … If the unconscious figures are not acknowledged as spontaneous agents, we become victims of a one-sided belief in the power of consciousness … ~Carl Jung, CW 13, Para 62
Knowledge of the universal origins builds the bridge between the lost and abandoned world of the past and the still largely inconceivable world of the future. How should we lay hold of the future, how should we assimilate it, unless we are in possession of the human experience which the past has bequeathed to \x^} Dispossessed of this, we are without root and without perspective, defenceless dupes of whatever novelties the future may bring. ~Carl Jung, CW 17, Para 250
It is my practical experience that psychological understanding immediately revivifies the essential Christian ideas and fills them with the breath of life. This is because our worldly light, i.e., scientific knowledge and understanding, coincides with the symbolic statement of the myth, whereas previously we were unable to bridge the gulf between knowing and believing. ~Carl Jung, CW18, Para 1666
It is a great mistake in practice to treat an archetype as if it were a mere name, word, or concept. It is far more than that it is a piece of life, an image connected with the living individual by the bridge of emotion. ~Carl Jung, CW 18, Para 96
All these compensatory phenomena can be turned round and be applied to the analyst as well. Suppose, for instance, that an analyst has to treat a woman who does not particularly interest him, but suddenly he discovers that he has a sexual fantasy about her. Now I don’t wish it on analysts that they should have such fantasies, but if they do they had better realize it, because it is important information from their unconscious that their human contact with the patient is not good, that there is a disturbance of rapport. Therefore the analyst’s unconscious makes up for the lack of a decent human rapport by forcing a fantasy upon him in order to cover the distance and to build a bridge. These fantasies can be visual, they can be a certain feeling or a sensation a sexual sensation, for instance. They are invariably a sign that the analyst’s attitude to the patient is wrong, that he overvalues him or undervalues him or that he does not pay the right attention. That correction of his attitude can also be expressed by dreams. So if you dream of a patient, always pay attention and try to see whether the dream is showing you where you may be wrong. Patients are tremendously grateful when you are honest in that respect, and they feel it very much when you are dishonest or neglectful ~Carl Jung, CW 18, Para 333
The supreme meaning is not a meaning and not an absurdity, it is image and force in one, magnificence and force together.
The supreme meaning is the beginning and the end. It is the bridge of going across and fulfillment.
The other Gods died of their temporality, yet the supreme meaning never dies, it turns into meaning and then into absurdity, and out of the .fire and blood of their collision the supreme meaning rises up rejuvenated anew.
The image of God has a shadow.
The supreme meaning is real and casts a shadow.
For what can be actual and corporeal and have no shadow?
The shadow is nonsense.
It lacks force and has no continued existence through itself.
But nonsense is the inseparable and undying brother of the supreme meaning.
Like plants, so men also grow, some in the light, others in the shadows.
There are many who need the shadows and not the light.
The image of God throws a shadow that is just as great as itself.
The supreme meaning is great and small, it is as wide as the space of the starry Heaven and as narrow as the cell of the living body.
The spirit of this time in me wanted to recognize the greatness and extent of the supreme meaning, but not its littleness.
The spirit of the depths, however, conquered this arrogance, and I had to swallow the small as a means of healing the immortal in me.
It completely burnt up my innards since it was inglorious and unheroic.
It was even ridiculous and revolting.
But the pliers of the spirit of the depths held me , and I had to drink the bitterest of all draughts. ~Carl Jung, The Red Book, Page 230
But the supreme meaning is the path the way and the bridge to what is to come. That is the God yet to come. It is not the coming God himself but his image which appears in the supreme meaning. God is an image, and those who worship him must worship him in the images of the supreme meaning. The supreme meaning is not a meaning and not an absurdity, it is image and force in one, magnificence and force together. The supreme meaning is the beginning and the end. It is the bridge of going across and fulfillment. Carl Jung, The Red Book, Pages 229-230.
This meaning of events is the supreme meaning, that is not in events, and not in the soul, but is the God standing between events and the soul, the mediator of life, the way, the bridge and the going across. ~Carl Jung, Liber Novus, Page 239.
If, aside from your work, you read a good book, as one reads the Bible, it can become a bridge for you leading inwards, along which good things may flow to you such as you perhaps cannot now imagine. ~Carl Jung, Letters Vol. 1, Page 434.
The moment we enter the bridge, I fall on my knees, completely overcome by the sudden understanding that my father is going to lead me into the “supreme presence.” By sympathy he kneels at my side and I try to touch the ground with my forehead. ~Carl Jung, Letters Vol. 1, Pages 491.
It is lovely to hear the word “friend” from you. Fate seems to have apportioned to us the role of two piers which support the bridge between East and West. ~Carl Jung, Letters Vol. 1, Page 66.
One of the most important and difficult tasks in the individuation process is to bridge the distance between people. ~Carl Jung, Letters Vol. I, Page 53.
A transference in the clinical sense does not always need a personal relationship as a bridge, but can take place via a book, a piece of hearsay, or a legend. ~Carl Jung, Letters Vol. II, Page 504
According to the Hui Ming Ching, the ancient sages knew how to bridge the gap between consciousness and life because they cultivated both. In this way the shelf, the immortal body, is ‘melted out’, and in this way ‘the great Tao is completed’. ~Carl Jung, Secret of the Golden Flower, Page 95.
We have not yet found the bridge between the ideas of physics and psychology.
Therefore collectively we have not crossed the distance between Anahata and visuddha. ~Carl Jung, Kundalini Seminar, Page 46-47
As far as I could see, the tradition that might have connected Gnosis with the present seemed to have been severed, and for a long time it proved impossible to find any bridge that led from Gnosticism or Neo-Platonism to the contemporary world. ~Carl Jung, Memories, Dreams and Reflections, Page 201
Grounded in the natural philosophy of the Middle Ages, alchemy formed the bridge on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious. ~Carl Jung, Memories, Dreams and Reflections, Page 201
On the way back out of the existence in the flesh, the psychopompos [Animus] develops such a cosmic aspect, he wanders among the constellations, he leads the soul over the rainbow bridge into the blossoming fields of the stars. ~Carl Jung, Visions Seminar, Page 1229
My anima may twist my impressions of reality, and she may twist my image in the eyes of the object.
It is like a moving, deceitful thing in between oneself and reality if wrongly placed.
But the anima as a bridge, as a function of relationship between the conscious and the unconscious, is rightly placed. ~Carl Jung, Visions Seminar, Page 207
You see, the animus is not created by the conscious, it is a creation of the unconscious, and therefore it is a personification of the unconscious. It is the gate to the collective unconscious, and by a certain attitude one can provoke that function to appear; but if it returns to itself, pulls up the bridge, that locks the gate. ~Carl Jung, Visions Seminar, Page 208
For the animus when on his way, on his quest, is really a psychopompos, leading the soul to the stars whence it came.
On the way back out of the existence in the flesh, the psychopompos develops such a cosmic aspect, he wanders among the constellations, he leads the soul over the rainbow bridge into the blossoming fields of the stars. ~Carl Jung, Visions Seminar, Page 1229
I have long been keenly interested in building a bridge-or at least trying to do so-between the two disciplines which accept practical responsibility for the curaanimarum: theology on the one hand and medical psychology on the other. Different as their points de depart may be, they do both meet in the empirical psyche of the human individual. … We are both convinced that our endangered time needs psychological enlightenment, and that someone has to make a beginning, though cannot do it alone …. ~Carl Jung, “Jung” by Gerhard Wehr, Page 464.Pages 436-437
Somehow it helps to accept fate and build like a bridge to the spiritual realm, in which our beloved-ones live on forever. I also hope that the demands of life will help you and that you will find new forces after this exceedingly strenuous time, which must have been rather exhausting! ~Emma Jung, Jung My Mother and I, Page 416
Noted Sinologist Richard Wilhelm was one of Jung’s most significant and influential friends, and his translation of the Secret of the Golden Flower provided Jung the “bridge between the dead end of Gnosticism and the great unknown represented by alchemy. ~Frank McMillan, Finding Jung, Page 62
On May 25, 1929, he [Jung] wrote to Wilhelm: “Fate appears to have given us the role of two bridge pillars which carry the bridge between East and West. ~The Black Books, Vol. I, Page 104
The Gnostic material he [Jung] had studied had been too remote from the present, and he believed that alchemy formed the historical bridge between Gnosticism and the psychology of the unconscious. ~The Black Books, Vol. I, Page 108-109
Leave him [Man] compassion. Compassion binds life and death and is a bridge from death to life. There are also the apparently dead and the collapsed. With compassion they might keep up. ~Jung’s Soul, The Black Books, Vol. V, Page 227
There are also internal ceremonies. The ceremony must be dissolved and become spirit. The bridge should lead out beyond humanity. Inviolable, far, of the air. Your bridge is too low. People will knock their heads on it. There is a community of spirits. ~The Dead One, The Black Books, Vol. V, Page 254-255
[Pray]To your God, that he bring you the light, otherwise it can’t come along. It needs the bridge of prayer. You ought to leave no means untried. Where nothing helps, prayer helps. Prayer helps your God. He has the light; I don’t have it. 273 I can see only from the distance, through you. But you don’t see it.” ~Jung’s Soul, The Black Books, Vol. VI, Page 264
To this one God man shall pray. Prayer increases the light of the star, it throws a bridge across death, it prepares the life of the smaller world, and assuages the hopeless desires of the greater. ~Carl Jung, The Black Books, Vol. VI, Page 227
That was the spirit of and the error of Atmaviktu. He is still erring and hasn’t flown into my throat yet. When he comes near me, I swallow him, so that I become full and my stony heaviness and immobility dwindle. I lack Atmaviktu’s soul. If I possess it, I will enter into the gate of splendor. I will lay myself over the gorge. I am the bridge, the living arch that leads over to the land of men and from the land of men into the golden castle. ~Serpent, The Black Books, Vol. VI, Page 290
So listen-a golden serpent is the way, a shimmering serpent bridge over a black grave-a dark gate behind splendor-a red light in the darkness of the background-that is evil. I make it out. You did well in not taking this way. Should I take it? So may the eye of evil take me-to a red cave-serpents of blood on the walls -a white gate- a long passage upward in wide halls, countless gates- up onto the roof on narrow steps-above is a worldwide prospect-I blossom like a fire on a mountain top-I glow through eternities-can you still see me- a distant light-itself a star lost in infinities-but, behold a thread-many threads spun from star to star-on a dizzying bridge infinitely long-it is reached, the first star-also a world. ~Jung’s Soul, The Black Books, Vol. VI, Page 286
Thrice five towers surround the castle. Thrice six gates are in the walls. Thrice seven great halls are in the castle. The green stream flows below. The dark cloud is above, over it the fire, the eternal one that you drew. There are caves in the mountain, there lies the stacked gold, the solidified fire. Where are the men? The castle is empty. Perhaps they left. I see Philemon in the golden house of splendor-alone. Where is Baucis? Did she die, no, she lives, I am Baucis. She stands behind the wise one, her hand touches his throne. They are alone. Where are the men? Who lives in the palaces? No one. Everything is ready. Does no one come? Call now, Philemon! Your voice is weak. And I have no voice that human ears could hear. Do men not see the castle? Is the cloud covering it? Yes, it is, it hides the fire. What grief, this black cloud! Where did it come from- smoke below the fire! How strange! Are you a mourner, a hermit, Philemon? Do you grieve that your fire is hidden? Green water flows around your castle. Where is a bridge? There is no bridge there, Oh Philemon. How can people get across? You, pontiff, should build a bridge, a wide bridge from rare and precious stones. Why do you grieve? Why do you hide the fire with the cloud? Do you grieve because of your solitude? You are not alone; I am with you. Build the bridge, I accompany you.” ~Jung’s Soul, The Black Books, Vol. VI, Page 287-288
They are all enclosed in the star. When you look toward the star, you will look through them. They are the bridges to the star. They make up the single 7th light, the highest, the floating, which rises with roaring flapping of wings, released from the embrace of the tree of light with 6 branches and I blossom, in which the star God lay slumbering. The 6 lights are singular and form the multiplicity. The one light is one and forms the unity, it is the blossoming crown of the tree, the holy egg, the seed of the world endowed with wings so it can reach its place. The one gives rise to the many again and again, and the many entails the one.” ~Carl Jung, The Black Books, Vol. VI, Page 254-255
You unite yourself with Abraxas through me. First you give me your heart, and then you live through me. I am the bridge to Abraxas. Thus the tree of light arises in you and you become the tree of light and Phanes arises from you. You have anticipated, but not understood this. At the time you had to separate from Abraxas to become individual, opposed to the drive. Now you become one with Abraxas. This happens through me. You cannot do this. Therefore you must remain with me. unification with the physical Abraxas occurs through the human woman, but that with the spiritual Abr. occurs through me; that is why you must be with me. ~Jung’s Soul, The Black Books, Vol. VI, Page 261
Not at all: rather, the consciousness that is quickened through yoga, that enlightened consciousness (bodhi), that is for them the inner sun. Here we can make a bridge to the West where we have a similar concept in Christianity: the concept of the inner Christ as the inner sun, the inner light. This view is not exactly official; in fact theologians rather like to avoid it. ~Carl Jung, Psychology of Yoga and Meditation, Page 59
Like the anima, the animus, too, consists not only of negative properties. It too has an extraordinarily positive and valuable side, in which it, like the anima, can form a bridge to the experience of the Self and perform a creative function. ~Marie-Louise Von Franz, Archetypal Dimensions of the Psyche, Page 281
For the animus what counts is insight or truth for truth’s sake over and against any admixture of sensuality or power craving. Only a woman who loves the truth for its own sake can integrate the animus, and then he becomes, like the anima, a bridge to the Self, that is, to the knowledge of the Self. ~Marie-Louise Von Franz, Psychotherapy, Page 183
The point is that the loss of soul connection, loss of connection to our femininity, may be the real cause of our anguished condition. If we have no bridge to the unconscious depths that drive us, our rational attempts to correct our situation are merely Band-Aids. They work only so long as we remain cut off from the living fire inside. When that fire blazes forth, our Band-Aids go up in smoke. ~Marion Woodman, Conscious Femininity, Page 9
The images are pictures of the soul and we use those as the bridge between psyche and body. ~Marion Woodman, Conscious Femininity, Page 118
The figure of the Father, which is manifested in the Old Testament, is that of a creator and originator of all things, who turns a benevolent as well as a destructive aspect towards men.
Men stand to him in a childlike relation that does not ponder the nature of this undivided, dark and light father God and is unable to exercise any criticism concerning him. . . .
In an age, however, in which the figure of a Son of God appears, the condition of human consciousness is also different; from the original unity of the one a part is split off which becomes its opposite or other, which is why, in most religions, the archetypal form of the Son of God is a figure of suffering. For instance, it falls victim to the powers of darkness and must be freed again for the salvation of the world. . . . While on the human side the image of the Father corresponds to a childlike state of consciousness, where a ready made way of life that has the characteristics of law is uncritically accepted, in the next stage, the Age of the Son, a conscious consideration of previously accepted things begins and with it criticism, judgment and moral differentiation. The condition of the Son is, accordingly, one of conflict. . . . [As Jung writes] ”The exemplary life of Christ is in itself a
‘transitus’ and therefore amounts to a bridge leading over to the third stage, where the initial stage of the Father is, as it were, recovered.”
This third phase, the Age of the Holy Spirit, corresponds on the human level to an attitude that, through recognition of the guiding and enlightening function of the unconscious, strives to move beyond the state of being suspended in conflict.
This does not mean a step back into the first phase, although a wrong turning of this kind naturally always threatens, but the submission of
individual independence to the spirit. . . . Together with this goes the release from a faith resting merely on authority, whether such authority is psychological or that of a collective organization. ~Marion Woodman, The Ravaged Bridegroom, Page 114