Psychology of Yoga and Meditation

These are now the meditations anticipated by the practice of Bardo Thödol.

This is a collection of those prayers read by the priest for the dead and also for the dying, but as a rule for the dead, as in Mahâyâna Buddhism it is the view that when someone has died, as a rule they are not aware that they are dead and must have it explained to them: “If you have a body, then pass through the walls.” ~Carl Jung, Psychology of Yoga and Meditation, Page 37

 When Buddha had finished this speech, Vaidehî, together with her five hundred female attendants, could see, as guided by the Buddha’s words, the scene of the far-stretching World of the Highest Happiness, and could also see the body of Buddha and the bodies of the two Bodhisattvas.

With her mind filled with joy she praised them, saying: “Never have I seen such a wonder!”

Instantaneously she became wholly and fully enlightened, and attained a spirit of resignation, prepared to endure whatever consequences might yet arise. [p. 199] ~Carl Jung, Psychology of Yoga and Meditation, Page 37

 The highest gods come to Buddha for instruction.

They must become human in order to be able to be redeemed. They are humans who lead a god-like life for uncountable aeons.

Then their karma is ended, and they must be born again like any other mortal. It is said that Buddhism is a religion without gods. In truth, however, that’s not the case.

The highest god is the god reborn in man, Buddha himself. ~Carl Jung, Psychology of Yoga and Meditation, Page 47

 This circle of the Bodhis is the so-called round terrace of enlightenment.

This circle is the ground upon which the Bodhi tree stands, that tree under which Buddha fought off the attack of Mâra, the devil.

By not being present, he did not allow himself to get lost in existence, but was non-existing. For this reason, the seat of the Buddha is empty. And the devil also tries in vain to attack this seat.

There are pictorial representations of this situation in Indian art.

You see Mâra under the tree where the empty lotus seat of the Buddha stands. ~Carl Jung, Psychology of Yoga and Meditation, Page 48