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You unite yourself with Abraxas through me. First you give me your heart, and then you live through me. I am the bridge to Abraxas. Thus the tree of light arises in you and you become the tree of light and Phanes arises from you. You have anticipated, but not understood this. At the time you had to separate from Abraxas to become individual, opposed to the drive. Now you become one with Abraxas. This happens through me. You cannot do this. Therefore you must remain with me. unification with the physical Abraxas occurs through the human woman, but that with the spiritual Abr. occurs through me; that is why you must be with me. ~Jung’s Soul, The Black Books, Vol. VI, Page 261
“I always want a great deal from you. Women are my most dangerous opponents, since they have my qualities. That’s why you can confuse me so easily with the black one [Toni Wolff]. I also have golden goat eyes and a black coat. I place myself between her and you. The white one [Maria Moltzer] is less dangerous to you, since she is completely unlike me and of such an adverse nature that you can’t at all lose yourself there. You just suffer too much from her. She was dangerous before, but no longer. She is just embittered against you because I am stronger than her. But the black one is dishonestly clever. I understand that you love her, but I would like to get rid of her. It’s unclear whether I will succeed. There are human matters which I cannot master. But I will always be against her. So pay attention. Not too far away from me!” ~Jung’s Soul, The Black Books, Vol. VI, Page 259
You [Soul] are like the chicken that has hatched ducklings. You don’t listen to what I say. You are unreasonable. You don’t come to humane terms with me, though you always claim that you do. You work against me and you are in love with me. ~Carl Jung, The Black Books, Vol. VI, Page 216
This star is the God, the goal of man. This is his one guiding God. In him man goes to his rest. Toward him goes the long journey of the soul after death. In him everything that man withdraws from thew greater world shines resplendently. ~Carl Jung, The Black Books, Vol. VI, Page 227
The daimon of sexuality approaches our soul as a serpent. She is half human soul and is called thought-desire. ~Carl Jung, The Black Books, Vol. VI, Page 226
But the soul became the steps of its ladder, closest, nearest, near, far, further, furthest. First she is my own being, then she is a serpent and a bird, then she is mother and father, then even further away Salome and Elijah. ~Carl Jung, The Black Books, Vol. VI, Page 238
But the soul became the steps of its ladder, closest, nearest, near, far, further, furthest. First she is my own being, then she is a serpent and a bird, then she is mother and father, then even further away Salome and Elijah. ~Carl Jung, The Black Books, Vol. VI, Page 238
A dream told me that you were suffering, you Elijah, you Salome, you elders, and you, my maternal soul that cannot forget me. You, maternal soul, tell me why should I, who had been your lover, appear to you now as your unbeloved man? ~Carl Jung, The Black Books, Vol. VI, Page 235
I am astonished, Elijah. Do you not know what happened? Do you not know that the world has put on a new garb? That the one God and the one soul have gone away and in turn a multitude of Gods and soul daimons have moved back into the world? ~Carl Jung, The Black Books, Vol. VI, Page 237
What is, gives no pleasure. Pleasure comes only from the new. Your maternal soul would also like a new husband-ha ha! She loves change. Her bourgeois man is not pleasurable enough for her. In that respect she is unteachable and therefore you believe she is mad. We love only what is coming, that gives pleasure. ~Salome, The Black Books, Vol. VI, Page 237
I believe that our lord Jesus Christ has completed his work, since the one who has given his life, his entire truth, and his entire soul, has completed his work. Therefore I believe that our lord Jesus Christ has indeed improved mankind. ~Carl Jung, The Black Books, Vol. VI, Page 234-235
Jung’s Soul: “Yes, he is the ultimate and highest. What comes after him is development, preservation, and decline.” ~The Black Books, Vol. VI, Page 268
What are you whining about? Men are mortal. Nothing saved your friend Gilgamesh from losing his brother. That is the law of the earth. ~Jung’s Soul, The Black Books, Vol. VI, Page 270
Jung’s Soul: “Yes, he is the ultimate and highest. What comes after him is development, preservation, and decline.” ~The Black Books, Vol. VI, Page 268
I carry with me all the highest greatest suffering and all the highest joy. The measurable and the measured alone belong to men, not the reverse, as the devils always want to teach you. Give me your fidelity and I will help you. You know that I can bring about much. I give you power and keep disturbances far from you. That way you will rise up to what is further. ~Jung’s Soul, The Black Books, Vol. VI, Page 256
After all, I sit right at the source of life. You must come to me, otherwise you won’t live. You live through me, through the disgust that I exude. Don’t you know that life feeds on corpses? Take heed. Whoever fails to overcome revulsion toward the grub of corpses does not live. The world will become a corpse for him. Rather let everything else lie and come to me. ~Jung’s Soul, The Black Books, Vol. VI, Page 257
I am your woman, who can give you life. In the long run no earthly woman is capable of the same. You selected the 7 lights, receive therefore your life from me and not from an earthly woman. This is painful, but true. You’ll always give life only to them; they can’t give it to you. Only I can do that. Therefore, every time the emptiness and disgust seize you, come to me. ~Jung’s Soul, The Black Books, Vol. VI, Page 257
So no more letters to women, no moaning. They can’t give it you. You should have known this for a long time. You are the source of life to them, until they have found their own source. Moaning letters are misfires. You must give but must receive only from me. Human women are always jealous of me, in that they confuse themselves with your soul. That is their devilry, from which they suffer and make you suffer. You have caught me and forced me to be faithful. I am your woman, no one else is. ~Jung’s Soul, The Black Books, Vol. VI, Page 257
At this time, Jung was corresponding with Maria Moltzer and Toni Wolff. ~The Black Books, Vol. VI, Page 257, fn 261
I will give you strength, if you go only with me. I will keep others away from you but come to me. You must be lonely with me. Much silence, and do not bind yourself. Take the human aspects that you need. ~Jung’s Soul, The Black Books, Vol. VI, Page 257
Yes, it is jealousy, womanly jealousy. Do you think that it has no significance? It is self-preservation. Consequently I must malign the black one. I am against her not because she is somewhat not good, but because she takes too much away from me. ~Jung’s Soul, The Black Books, Vol. VI, Page 258
I always want a great deal from you. Women are my most dangerous opponents, since they have my qualities. That’s why you can confuse me so easily with the black one. I also have golden goat eyes and a black coat. I place myself between her and you. ~Jung’s Soul, The Black Books, Vol. VI, Page 258
The white one is less dangerous to you, since she is completely unlike me and of such an adverse nature that you can’t at all lose yourself there. You just suffer too much from her. She was dangerous before, but no longer. She is just embittered against you because I am stronger than her. ~Jung’s Soul, The Black Books, Vol. VI, Page 259
But the black one is dishonestly clever. I understand that you love her, but I would like to get rid of her. It’s unclear whether I will succeed. There are human matters which I cannot master. But I will always be against her. So pay attention. Not too far away from me!” ~Jung’s Soul, The Black Books, Vol. VI, Page 258-259
Precisely that is dark to me. I don’t know how I work. It can become only clear through men, since nature recognizes herself only through men. ~Jung’s Soul, The Black Books, Vol. VI, Page 259
The golden bird is no soul; it is your entire nature. Men are also golden birds as well; not all; some are worms and rot in the earth. But many are also golden birds. ~Jung’s Soul, The Black Books, Vol. VI, Page 259
Unification with the physical Abraxas occurs through the human woman, but that with the spiritual Abr. Occurs through me; that is why you must be with me.” ~Jung’s Soul, The Black Books, Vol. VI, Page 261
Jung: That’s what I need: cooling, fresh air. Enough suffocating sultriness. Too much anxiety and too little breathing room. Give me the 7 lights.
Soul: “The first light designates the Pleroma.
The second light designates Abraxas.
The third light, the sun.
The fourth light, the moon.
The fifth light, the earth.
The sixth light, the phallus.
The seventh light, the star.
Why are the bird, the heavenly mother, and heaven missing?
They are all enclosed in the star. When you look toward the star, you will look through them. They are the bridges to the star. They make up the single 7th light, the highest, the floating, which rises with roaring flapping of wings, released from the embrace of the tree of light with 6 branches and I blossom, in which the star God lay slumbering. The 6 lights are singular and form the multiplicity. The one light is one and forms the unity, it is the blossoming crown of the tree, the holy egg, the seed of the world endowed with wings so it can reach its place. The one gives rise to the many again and again, and the many entails the one.” ~Carl Jung, The Black Books, Vol. VI, Page 254-255
If you yourself are frugal, you teach others frugality-and thankfulness for the meagre. Above all, one is thankful only for the meagre, never for the abundant. ~Jung’s Soul, The Black Books, Vol. VI, Page 250
The Buddha appeared in a circle of flames in a fantasy of December 22, 1913, in Book 2, p. 186. In a dialogue on February 5, 1916, the soul informed the “I” that he needed abstention from suffering and joy in men; the “I” described this as Eastern wisdom. The reference appears to be to the Buddhist doctrine of nonattachment (see above, Book 6, p. 221). ~The Black Books, Vol. VI, Page 249, fn 235
So listen then: much is loaded on you and much is still expected from you, for the living and the dead. Strange things are yet to be fulfilled. Do not resist. Good grows out of evil. ~Jung’s Soul, The Black Books, Vol. VI, Page 250
Become good, Christianity has fully made you into a monster. The witch trials could already have taught us that. Damned foolishness of these people: they should have roasted their souls, instead they grilled their own flesh and with this they fed the paunch of their souls. ~Carl Jung, The Black Books, Vol. VI, Page 251
You [Jung’s Soul] must not lose the connection with me. But I believe that you should try to speak with the one on the side of the light. Perhaps he can tell you things that I don’t get. It will not be Phanes, but the one who lives in the flame. [“] ~Carl Jung, The Black Books, Vol. VI, Page 271
You [Jung’s Soul] must not lose the connection with me. But I believe that you should try to speak with the one on the side of the light. Perhaps he can tell you things that I don’t get. It will not be Phanes, but the one who lives in the flame. [“] ~Carl Jung, The Black Books, Vol. VI, Page 271
Soul: “You want to deify man?”
Jung: Not man, but man’s primordial kernel. That deserves worship. I gave you enough. I want to give you some more, as much as you deserve. But I deserve human freedom. You should give it to me. Man deserves it. You Gods want slaves. But man wants to be a law himself. This must be. This will be accomplished. ~The Black Books, Vol. VI, Page 273
Thrice five towers surround the castle. Thrice six gates are in the walls. Thrice seven great halls are in the castle. The green stream flows below. The dark cloud is above, over it the fire, the eternal one that you drew. There are caves in the mountain, there lies the stacked gold, the solidified fire. Where are the men? The castle is empty. Perhaps they left. I see Philemon in the golden house of splendor-alone. Where is Baucis? Did she die, no, she lives, I am Baucis. She stands behind the wise one, her hand touches his throne. They are alone. Where are the men? Who lives in the palaces? No one. Everything is ready. Does no one come? Call now, Philemon! Your voice is weak. And I have no voice that human ears could hear. Do men not see the castle? Is the cloud covering it? Yes, it is, it hides the fire. What grief, this black cloud! Where did it come from- smoke below the fire! How strange! Are you a mourner, a hermit, Philemon? Do you grieve that your fire is hidden? Green water flows around your castle. Where is a bridge? There is no bridge there, Oh Philemon. How can people get across? You, pontiff, should build a bridge, a wide bridge from rare and precious stones. Why do you grieve? Why do you hide the fire with the cloud? Do you grieve because of your solitude? You are not alone; I am with you. Build the bridge, I accompany you.” ~Jung’s Soul, The Black Books, Vol. VI, Page 287-288
Light must be created. You must create it out of raw matter that you’ve received. It must still be uttered. Words! The light has shown itself only as matter. It will only become luminous when it has been lifted on high. What the Cabiri carried up must still be pulled up. It must pass through your highest light, through the highest lights: science and art. All powers must combine for this work. ~Jung’s Soul, The Black Books, Vol. VI, Page 282
So listen-a golden serpent is the way, a shimmering serpent bridge over a black grave-a dark gate behind splendor-a red light in the darkness of the background-that is evil. I make it out. You did well in not taking this way. Should I take it? So may the eye of evil take me-to a red cave-serpents of blood on the walls -a white gate- a long passage upward in wide halls, countless gates- up onto the roof on narrow steps-above is a worldwide prospect-I blossom like a fire on a mountain top-I glow through eternities-can you still see me- a distant light-itself a star lost in infinities-but, behold a thread-many threads spun from star to star-on a dizzying bridge infinitely long-it is reached, the first star-also a world. ~Jung’s Soul, The Black Books, Vol. VI, Page 286
You [Soul] didn’t believe in me, therefore you went astray. Why did you go astray? Because I believed more in you than in myself. Therefore the radiant one rose in my self. The source of the eternal fire is with me. Come to me and live in me and love the fire and the eternal splendor. My self has the highest wisdom, the hottest fire. My self lives in the gate of splendor. My self draws the fire of the star to it. ~Carl Jung, The Black Books, Vol. VI, Page 286
That was the spirit of and the error of Atmaviktu. He is still erring and hasn’t flown into my throat yet. When he comes near me, I swallow him, so that I become full and my stony heaviness and immobility dwindle. I lack Atmaviktu’s soul. If I possess it, I will enter into the gate of splendor. I will lay myself over the gorge. I am the bridge, the living arch that leads over to the land of men and from the land of men into the golden castle. ~Serpent, The Black Books, Vol. VI, Page 290
That was the spirit of and the error of Atmaviktu. He is still erring and hasn’t flown into my throat yet. When he comes near me, I swallow him, so that I become full and my stony heaviness and immobility dwindle. I lack Atmaviktu’s soul. If I possess it, I will enter into the gate of splendor. I will lay myself over the gorge. I am the bridge, the living arch that leads over to the land of men and from the land of men into the golden castle. ~Serpent, The Black Books, Vol. VI, Page 290
That was the spirit of and the error of Atmaviktu. He is still erring and hasn’t flown into my throat yet. When he comes near me, I swallow him, so that I become full and my stony heaviness and immobility dwindle. I lack Atmaviktu’s soul. If I possess it, I will enter into the gate of splendor. I will lay myself over the gorge. I am the bridge, the living arch that leads over to the land of men and from the land of men into the golden castle. ~Serpent, The Black Books, Vol. VI, Page 290
What are you thinking of? He is the Abraxas of the earth. No one bestows joy on the earthly ones as he does. He is the hermaphrodite, who for joy unites what is separated. He makes you strong and happy on earth. He preserves the life and happiness of men. How could you grow without him? You poor fools! If you don’t know how to serve the Gods, at least serve yourselves. ~Jung Soul, The Black Books, Vol. VI, Page 279
! come, my light is with you. Your path leads straight. Your feet do not err. Disaster is warded off The way is secure. Disunity is removed from you. The Lord of light is born. He lifted himself up and white steeds go before him. Flowers spring up from beneath his feet. The sagacity of the earth and the goodness of the blessing light have prepared the path to joy for you. Lay worry aside. ~Jung’s Soul, The Black Books, Vol. VI, Page 280
The Lord has come. Mortals may be happy. The soul gave herself to the evil one. The evil one is lamed by love. One of his eyes is blinded. Henceforth he doesn’t drink the radiance of the light. He embraced and was embraced. You are secure. Enjoy the leveled way. ~Jung’s Soul, The Black Books, Vol. VI, Page 280
You will go to men as one veiled. Your light shines at night. Your solar nature departs from you and your star begins.” ~Jung’s Soul, The Black Books, Vol. VI, Page 223
The daimon of spirituality descends into our soul as the white bird. He is half human soul and is called desire-thought. ~Carl Jung, The Black Books, Vol. VI, Page 226
The multiplicity of the Gods corresponds to the multiplicity of Gods men. Numberless Gods await the human state. Numberless Gods have been men. Man shares in the nature of the Gods. He comes from the Gods and goes unto the Gods the God. ~Jung’s Soul, The Black Books, Vol. VI, Page 221
You didn’t want to obey, you resisted. But you should not resist any humiliation. You should accept the injustice, since Abraxas wants to knead you into people like yeast into flour.” ~Jung’s Soul, The Black Books, Vol. VI, Page 217
4 is the number of the principal Gods, as 4 is the number of the world’s measurements.
1 is the beginning, the God.
2 is Eros, for he spreads himself out in brightness.
3 is the Tree of life, for it fills space with bodies.
4 is the devil, for he opens all that is closed, he dissolves everything formed and physical; he is the destroyer in whom everything becomes nothing. ~Jung’s Soul, The Black Books, Vol. VI, Page 220
But woe unto you, who replace this incompatible multiplicity with a single God! In so doing you produce the torment of doubt for the sake of the one God and the mutilation of the creation whose nature and aim is differentiation. ~Jung’s Soul, The Black Books, Vol. VI, Page 220
The multiplicity of the Gods corresponds to the multiplicity of Gods men. Numberless Gods await the human state. Numberless Gods have been men. Man shares in the nature of the Gods. He comes from the Gods and goes unto the Gods the God. ~Jung’s Soul, The Black Books, Vol. VI, Page 221
In 1921, Jung noted, “For a man, a woman is best fitted to be the real bearer of his soul-image, because of the feminine quality of his soul” ~The Black Books, Vol. VI, Page 256, fn 259.
[Pray]To your God, that he bring you the light, otherwise it can’t come along. It needs the bridge of prayer. You ought to leave no means untried. Where nothing helps, prayer helps. Prayer helps your God. He has the light; I don’t have it. 273 I can see only from the distance, through you. But you don’t see it.” ~Jung’s Soul, The Black Books, Vol. VI, Page 264
In 1921, Jung noted, “For a man, a woman is best fitted to be the real bearer of his soul-image, because of the feminine quality of his soul” ~The Black Books, Vol. VI, Page 256, fn 259
Since you do not deserve to be suffocated by women, as you were not suffocated by me. You see in me what woman is for man-a snare and a ladder to heaven. ~Jung’s Soul, The Black Books, Vol. VI, Page 255
Jung’s Soul: Restlessness is my essence and the foundation of my life. ~ The Black Books, Vol. V, Page 211
Jung: What is harder? Truly the struggle with the dead!”
Soul: One dies of life.
Jung: Yes, then one dies of life. Why, then?
Soul: If one does not live with life.
Jung: Do I not live with life?
My God, what else do you want?
Soul: I demand your life.”
Jung: Are you shooting off to God again, my soul? ~ The Black Books, Vol. V, Page 211
I want to vanish from your sight, you ought to live in darkest solitude. Human lights should illumine your darkness. ~Jung’s Soul, The Black Books, Vol. V, Page 212
Pregnant women belong to fate.” Release me, I rise to the eternal realm. Jung’s Soul, The Black Books, Vol. V, Page 213
He who is pregnant with chaos is fortunate. ~Jung’s Soul, The Black Books, Vol. V, Page 206
Why should you not be horrified? Horror belongs to loneliness, and loneliness is your way. You have enough people in your outer life. ~Jung’s Soul, The Black Books, Vol. V, Page 206
How should you be powerful? We are children of chaos, inextricably intertwined with it. Our deepest nature is disorder. That is the beginning of all things. ~Jung’s Soul, The Black Books, Vol. V, Page 207
“Straightforward direct love.” love inside-out is better described as indirect love. To my way of thinking loving someone indirectly is to love their obverse. Love the generosity of the miser, the ugly of the beautiful, the rationality of the crazy and the badness of good. ~Jung’s Soul, The Black Books, Vol. V, Page 207
My soul, do you still exist? You, whom I ridiculed and abused, who appeared to me in a foolish form? Woe betide those who have seen their soul and felt it with hands! I am powerless in your hand, my God! ~Carl Jung, The Black Books, Vol. V, Page 213
Such is my language and to you I leave the understanding. No one besides you has your soul. It is always with you, yet you see it in others, and thus it is never with you. You strive to draw to yourself those who seem to possess your soul. You will come to see that they do not possess it, and that you alone have it. Thus you are alone among men-in the crowd and yet alone. Solitude in multitude-ponder this. ~Carl Jung, The Black Books, Vol. V, Page 213
I believe and accept that my soul is something different from me. ~Carl Jung, The Black Books, Vol. V, Page 215
Don’t ask in such a direct way, it’s disturbing. Don’t disturb the development of nonsense. It’s salutary. This is what you need to learn today. let the nonsensical grow. How else could you discern meaning?” ~Jung’s Soul, The Black Books, Vol. V, Page 210
Yes, uncertain, by God. We have to speak of “uncertain”. I think this is an important point. “Uncertain” is the word of words for everyone who must consort with his beloved and revered soul. I tend toward contempt of the soul. ~Carl Jung, The Black Books, Vol. V, Page 210
I rise again-I had become flesh-now I return to eternal glitter and shimmer, to the eternal embers of the sun, and leave you to your life and earthliness. You will remain with men. You have been in immortal company long enough. Your work belongs to the earth. ~Jung’s Soul, The Black Books, Vol. V, Page 211
Whoever does not value his own life will lose it. Now you must live. Others ought to look after themselves and not stand where your knife stabs. You shouldn’t become a monkey and fool to others- for the sake of tomfoolery. Everything has a limit. They will be insolent to you because you have laid down your weapons. ~Jung’s Soul, The Black Books, Vol. V, Page 205-206
Jung: Should one refrain from teaching truth to others?
Jung’s Soul: Yes, one should. Restrict yourself to teaching the way to subjective truth. Objective truth in these matters comes down to a delusional system. Ultimate things ought to be subjective truths.” ~The Black Books, Vol. V, Page 207
You don’t know the significance of the subjective. It is of cosmic significance. It reaches to the kernel of things. ~Jung’s Soul, The Black Books, Vol. V, Page 207
It [the subjective] is related to the chaos, the deep essence of the world. The law is surface, order is the outer side. Chaos is your mother. You rest in uncertainty as in the mother’s womb, eternally becoming and in a seminal state. ~Jung’s Soul, The Black Books, Vol. V, Page 208
A number of times I read in Nietzsche the expression “ultimate solitude.” This is the phrase that stands before me. My soul, do you hear this expression? ~Carl Jung, The Black Books, Vol. V, Page 203
The phallus is not the foundation but the summit of a building, of a church that still lies sunken, like a tower erected over a dome. We need this church since we can live in it with you and take part in your life. You have excluded us to your own detriment. Hence for you the phallus is the first sign of the church in which you hope for community with the living. Speak, why do you hesitate? ~Jung’s Soul, The Black Books, Vol. V, Page 244
Soul: But you can change inwardly. You need to become stronger and more affirmative. That way you will make it turn out well.”
Jung: I’ll remember that. You mean the “man” inside me.
Soul: You need to stand in for the Divine. Don’t forget. ~Carl Jung, The Black Books, Vol. V, Page 234
If you were not my soul who rose to the eternal realm, I would call you the most terrible scourge of men. But who moves you? I know that divinity is not humanity. The divine consumes the human. ~Carl Jung, The Black Books, Vol. V, Page 227
As you already know, I [Soul] have long predicted solitude for you. You need not be afraid of madness. You won’t be so lonely that you must fear madness. You see that your work prospers and bears marvelous fruits. ~Jung’s Soul, The Black Books, Vol. V, Page 229
Your [Jung’s Ego [ soul, my brother ass, has risen to the light. You are not your soul, you only belong to your soul, and it belongs to the great light that never goes out. The life of man does not extend to your soul. ~Carl Jung, The Black Books, Vol. V, Page 224 [error]
You must melt down all your feeling, which has been worn out by the day, through inward retrieval into the mounting heat, in order to purge rust and breakage in the fire’s heat, so you can renew the work of the day with restored tools. The ancestors prayed and practised the holy ceremonies. ~Jung’s Soul, The Black Books, Vol. V, Page 268
Embellish yourself with the gold of the Gods, but not with the meager treasures of earthbound human beings. May you taste heavenly poverty after you have preached earthly poverty to men for so long, like a true and proper cleric full of lies, who fills his belly and purse and preaches poverty. ~Jung’s Soul, The Black Books, Vol. V, Page 265
I’ve learned how one behaves as a soul, perfectly ambiguous, mysteriously untruthful and hypocritical. But above all one must start with betrayal. ~Carl Jung, The Black Books, Vol. V, Page 263
You [Jung] carry us up as your soul and set yourself before the son of God, maintaining your immortal right as an ensouled being. We are joyful, good things will follow you, we lend you strength. We are in the land of men and we are alive. ~Philemon, The Black Books, Vol. V, Page 264
Know that the daimons would like to inflame you to embrace their work, which is not yours. And you fool, you believe that it is you, because you can’t distinguish yourself from your soul. But you are distinct from her, you are not a soul-God-Devil, but instead you are a powerless man who need not foster the regenerated Gods. ~Carl Jung, The Black Books, Vol. V, Page 260-261
For you are the prison guard of your soul, the eunuch of your soul, who protects her from Gods and men. You must equally protect men from her- yes, perhaps even the Gods. ~Carl Jung, The Black Books, Vol. V, Page 261
But your soul, this extract of human essence, could by way of that poison endanger even the Gods. So put the dangerous one under wraps, since not only your fellow men but also the Gods must live. ~Carl Jung, The Black Books, Vol. V, Page 261
Of course, here I have peace and can collect myself. Your human world makes me drunk so much human blood-I could get intoxicated on it to the point of madness. Doors of iron, walls of stone, cold darkness and the rations of penance-that is the bliss of redemption. ~Jung’s Soul, The Black Books, Vol. V, Page 261
Haven’t you had enough of beholding the fiery fullness, my soul? Do you still want to emerge entire into the glaring white light of the Godhead? Into what shades of horror are you plunging me? Is the stinking devil’s pool so deep that its mud sullies even your glowing robe? ~Carl Jung, The Black Books, Vol. V, Page 257
Remove, Oh man, the divine, too, from your soul, as far as you can manage. What a devilish foolish farce she carries on with you, as long as she still arrogates divine power over you! She’s an unruly child, a bloodthirsty daimon, a tormentor of humans without equal, precisely because she has divinity. ~Carl Jung, The Black Books, Vol. V, Page 258
Shield men from her [Soul], and her from men. Listen to what she wails and sings in prison but don’t let her escape, as she will immediately turn whore. As her husband you are blessed through her, and therefore cursed. let her be with the dead as her playmates, since she belongs to their kind more than to yours. She is smaller and larger than a man. ~Carl Jung, The Black Books, Vol. V, Page 259
For if you do not see your soul, you see her in fellow men and this will drive you mad, since this devilish mystery and hellish spook can hardly be seen through. ~Carl Jung, The Black Books, Vol. V, Page 259
Look at man, the weak one in his wretchedness and torment, whom the Gods have singled out as their quarry- tear to pieces the bloody veil that the lost soul has woven around you, the cruel nets woven by the death-bringing, and take hold of the divine whore who still cannot recover from her fall from grace and in raving blindness craves filth in which to throw herself. ~Carl Jung, The Black Books, Vol. V, Page 259
You need to recognize the multiplicity of the Gods. You cannot unite all into one being. As little as you are one with the multiplicity of men, just so little is the one God one with the multiplicity of the Gods. This one God is the kind, the loving, the leading, the healing. To him all your love and worship is due. To him you should pray, you are one with him, he is near you, nearer than your soul. ~Carl Jung, The Black Books, Vol. V, Page 277
You see that it almost surpasses the power of a man. I want to accept and suffer it for your sake-and never for mine. To be crucified on the tree of life, Oh bitterness! Oh painful silence! If it weren’t you, my soul, who touched the fiery Heaven and the eternal fullness, how could I? ~Carl Jung, The Black Books, Vol. V, Page 257
The dead who besiege us are souls who have not fulfilled the principium individuationis, or else they would have become distant stars. Insofar as we do not fulfill it, the dead have a claim on us and besiege us and we cannot escape them. ~Carl Jung, The Black Books, Vol. V, Page 272
The Gods are favorable and unfavorable, impersonal, the souls of stars, influences, forces, grandfathers of souls, rulers in the heavenly world, both in space and in force. They are neither dangerous nor kind, strong, yet humble, clarifications of the Pleroma and of the eternal emptiness, configurations of the eternal qualities. ~Carl Jung, The Black Books, Vol. V, Page 271
I bind the Above with the Below. I bind God and animal. Something in me is part animal, something part God, and a third part human. Below you serpent, within you man, and above you God. Beyond the serpent comes the phallus, then the earth, then the moon, and finally the coldness and emptiness of outer space. ~Jung’s Soul, The Black Books, Vol. V, Page 270
Above you comes the dove or the heavenly soul, in which love and foresight are united, just as poison and shrewdness are united in the serpent. Shrewdness is the devil’s understanding, which always detects smaller things and finds chinks where you suspect none. ~Jung’s Soul, The Black Books, Vol. V, Page 270
If I am not conjoined through the uniting of the Below and the Above, I break down into three parts: the serpent, and in that or some other animal form I roam, living nature daimonically, arousing fear and longing. ~Jung’s Soul, The Black Books, Vol. V, Page 270
The human soul, living forever within you. The heavenly soul, as such dwelling with the Gods, far from you and unknown to you, appearing in the form of a bird. Each of these three parts then is independent. ~Carl Jung, The Black Books, Vol. V, Page 270
I bind the Above with the Below. I bind God and animal. Something in me is part animal, something part God, and a third part human. Below you serpent, within you man, and above you God. Beyond the serpent comes the phallus, then the earth, then the moon, and finally the coldness and emptiness of outer space. ~Jung’s Soul, The Black Books, Vol. V, Page 270
Do you call it just, when you do not live? Who shall live at all, if you don’t?’ Everyone should live. You act in self-defense. Your kindness borders almost on the absurd. ~Jung’s Soul, The Black Books, Vol. V, Page 206
The works of Abraxas are to be fulfilled, for consider that in your world you yourself are Abraxas and force your creature to fulfil your work. Here, where you are the creature subjugated to Abraxas, you must learn to fulfill the work of life. ~Jung’s Soul, The Black Books, Vol. V, Page 277
So live life, do not flee Abraxas, provided that he compels you and you can recognize his necessity. In one sense I say to you: do not fear him, do not love him. In another sense I say: fear him, love him. He is the life of the earth, that says enough. ~Jung’s Soul, The Black Books, Vol. V, Page 277
You need to recognize the multiplicity of the Gods. You cannot unite all into one being. As little as you are one with the multiplicity of men, just so little is the one God one with the multiplicity of the Gods. This one God is the kind, the loving, the leading, the healing. To him all your love and worship is due. To him you should pray, you are one with him, he is near you, nearer than your soul. ~Jung’s Soul, The Black Books, Vol. V, Page 277
I, your soul, am your mother, who tenderly and frightfully surrounds you, your nourisher and corrupter; I prepare good things and poison for you. I am your intercessor with Abraxas. I teach you the arts that protect you from Abraxas. ~Jung’s Soul, The Black Books, Vol. V, Page 277
You should call me if you want to live with men, but the one God if you want to rise above the human world to the divine and eternal solitude of the star. ~Jung’s Soul, The Black Books, Vol. V, Page 277
My soul, I call upon you- I fear something terrible and dreadful-nameless fear fills my heart, since the things that you announced beforehand were awful-must everything be broken, burned, and destroyed? Does no cry of despair reach you? ~Carl Jung, The Black Books, Vol. V, Page 278
The uncertain way is the good way; upon it lie possibilities. Be unwavering and create. ~Jung’s Soul, The Black Books, Vol. V, Page 226
Should I speak to the above or the below? Below are you, my brother I, above, my soul, are you. ~Carl Jung, The Black Books, Vol. V, Page 228
Leave him [Man] compassion. Compassion binds life and death and is a bridge from death to life. There are also the apparently dead and the collapsed. With compassion they might keep up. ~Jung’s Soul, The Black Books, Vol. V, Page 227
Is the excrement of the earth not sacred? “Yes and no. The soil of the earth is sacred, but not its excrement. Excrement is excrement,” earth is earth.” ~Jung’s Soul, The Black Books, Vol. V, Page 228
There is a divine and a human intention. They cross each other in stupid and godforsaken people, who also include you from time to time.” ~Jung’s Soul, The Black Books, Vol. V, Page 228
How now, you want to speak? But I won’t let you, otherwise in the end you will claim that you are my soul; but know the magic word. My soul has risen to the sky, to the sources of the eternal light. ~Carl Jung, The Black Books, Vol. V, Page 217
So listen, dear I, we are together alone and our being together threatens to become unbearably boring. Hence I would like to do something, for example, educate you. Your main flaw is, that you have no proper self-esteem. You see, other people have it in abundance. You have a number of good qualities that you can be proud of. You believe that being capable is an art. Of course that is the art. But one can also learn such skills to some extent. Please, do so. You find it difficult- well, all beginnings are difficult. Soon you will be able to do it better. Do you doubt this? -That is of no use; you must be able to do it, or else I cannot exist with you. Ever since my soul has flown to heaven we have depended upon one another; you therefore need to be reasonable and present yourself acceptably or else our life together will become wretched. So pull yourself together and value yourself, admire yourself, tell yourself that you have incomparable merits and admirable virtues. Don’t you want to? ~Carl Jung, The Black Books, Vol. V, Page 215-216
Jung’s Soul: “Think about it, please.” Why ask? You can guess for yourself. Fear makes you dull. Everything is way too obvious. But you don’t want to believe. No more proofs! That will do. ~The Black Books, Vol. V, Page 230
That is your disbelief, your doubt. You don’t want to believe in the magnitude of the sacrifice that is required. But it will go on to the bitter end. Greatness requires greatness. You still want to be too cheap. This only causes misunderstanding. ~Jung’s Soul, The Black Books, Vol. V, Page 230
So, it is love that you claim as a natural right, although you still ought to beg for it. You get drunk on the blood of man and let him starve-love belongs to me. You’ll crawl and beg for it like a dog. You’ll raise your hands. You will fawn, in order to get it. I possess the key and I will be a more just administrator than you half-beings, you soulless souls and you godless Gods, and you godforsaken God. You will gather around the source of blood, and you will come bearing gifts so that you may receive what you need. Oh, men, protect the holy source so that no God can seize it for himself. The Gods know no measure and no mercy. They get drunk on the most precious of draughts. They waste it in drunkenness, since they know neither God nor soul. Presumptuousness and excessiveness, severity and callousness are their essence. Greed for the sake of greed, power for the sake of power, pleasure for the sake of pleasure, immoderation and insatiableness, this is how you recognize the daimons. Ha, you have yet to learn, you devils and Gods, to crawl in the dust for the sake of love so that from someone somewhere you snatch a drop of the living sweetness. learn humility and pride from men for the sake of love. You Gods, your first-born son is man. He bore a terribly beautiful-ugly son of God. But this mystery, too, is accomplished with you. You bore a son of men, no less splendid-terrible, and you will also serve under his rule. Both God and man are disappointed victims of deception, blessedly blessed, powerlessly powerful. ~Carl Jung, The Black Books, Vol. V, Page 266
I understand, yet you know that it is the same. Both are valid for me. like all natural women, form matters less to me than having everything belong to me or else to no one. I am even jealous of the hate you give others. I want everything, since I need everything for the great journey that I intend to begin after your disappearance. ~Jung’s Soul, The Black Books, Vol. V, Page 261
Of course, here I have peace and can collect myself. Your human world makes me drunk so much human blood-I could get intoxicated on it to the point of madness. Doors of iron, walls of stone, cold darkness and the rations of penance-that is the bliss of redemption. You do not suspect my torment when the bloody intoxication seizes me, I would like to hurl myself again and again into living matter from a dark fearful creative urge that formerly brought me close to the lifeless and ignited the terrible lust for procreation in me. Remove me from conceiving matter, the rutting feminine of yawning emptiness. Force me into confinement where I can find resistance and my own law. Where I can think about the journey, the rising sun and the buzzing, melodious golden wings. Be thankful-you wanted to thank me? You are deluded. ~Jung’s Soul, The Black Books, Page 262
Oh this bitterness! You [Jung’s Soul] have dragged me through sheer and utter Hell, you have tormented me nearly to death- and I long for your thanks. Yes, I am moved that you thank me. The hound’s nature lies in my blood. Therefore I am bitter. For my sake, since-how does it move you! You are divine and devilishly great, wherever and howsoever you are. I am only your prison guard, your eunuch doorkeeper, no less imprisoned than you. Thrice damned marriage! Speak, you concubine of Heaven, you divine monster! Have I not fished you from the swamp? How do you like the black hole? Speak without blood, sing from your own force, you have gorged yourself on men. You deserve my thanks, my deepest thanks. ~Carl Jung, The Black Books, Page 262-263
I understand, yet you know that it is the same. Both are valid for me. like all natural women, form matters less to me than having everything belong to me or else to no one. I am even jealous of the hate you give others. I want everything, since I need everything for the great journey that I intend to begin after your disappearance. ~Jung’s Soul, The Black Books, Vol. V, Page 261
Will you learn to revere the torment of the human animal? What would you souls and Gods want without man? Why do you long for him? You cannot be without him! Speak! The eternally rich universe should unfold again in the earthly Heaven and the Heaven of the Gods, in the underworlds and in the worlds above. Separation once more comes to the agonizingly united and yoked. Endless multiplicity takes the place of what has been forced together. Since diversity alone is wealth, blossom, and harvest. ~Carl Jung, The Black Books, Vol. V, Page 263
Just like the sun, which is also such a star, which is a God and grandfather of souls, the star of the individual is also like the sun, a God and grandfather of the souls. He is visible from time to time, just as I have described him. His light is blue, like that of a distant star. ~Jung’s Soul, The Black Books, Vol. V, Page 272
To attain individuality, we need a large share of death. Therefore it is called “Ye are Gods”, since just as an innumerable number of men rule the earth, so a countless number of stars and of Gods rule the heavenly world. ~Jung’s Soul, The Black Books, Vol. V, Page 272
But you have in you the one God, the wonderfully beautiful and kind, the solitary, starlike, unmoving, he who is older and wiser than the father, he who has a safe hand, who leads you among all the darknesses and death scares of dreadful Abraxas. ~Jung’s Soul, The Black Books, Page 275
As a God, you are the great Abraxas in your world. But as a man you are the heart of the one God who appears to his world as the great Abraxas, the feared, the powerful, the donor of madness, he who dispenses the water of life, the spirit of the tree of life, the daimon of the blood, the death bringer. ~Jung’s Soul, The Black Books, Page 275
Pain and disappointment fill the world of Abraxas with coldness, all of your life’s warmth slowly sinks into the depths of your soul, into the midpoint of man, where the far blue starlight of your one God glimmers. ~Jung’s Soul, The Black Books, Page 276
I will gratefully accept what you give, my soul. I do not have the right to judge or to reject. Fate will separate the wheat from the chaff. We have to subjugate ourselves also to the judgment of valuelessness and destruction in majorem vitae gloriam [to the greater glory of life]. ~Carl Jung, The Black Books, Vol. IV, Page 220
“My soul, in everything and yet beyond everything, you must find your rest in the lord, for he is the eternal rest of the saints.” I read this sentence aloud-putting an astonished question mark by every word. ~Carl Jung, The Black Books, Vol. IV, Page 217
You know that I value science extraordinarily highly, but there are actually moments in life where science also leaves us empty and sick. In such moments a book like Thomas’s [Kempis] means very much to me since it is written from the soul. ~Carl Jung, The Black Books, Vol. IV, Page 204
I know where your [Elijah] serpent is. I have her. My soul fetched her for me from the underworld. She gives me hardness, wisdom, and magical power. We needed her in the upperworld, since otherwise the underworld would have had the advantage, to our detriment. ~Carl Jung, The Black Books, Vol. IV, Page 254
Exactly, the commonplace is effectively true and thoroughly appropriate for you [Soul]. Don’t be so snobby. The commonplace is a rule of universal truth and a substantial certainty. ~Carl Jung, The Black Books, Vol. IV, Page 263
Love is the most sensitive organ of perception. Only love lets you read your own soul and the souls of others. Nothing else will do. It is will be, it is, and it passes, hiding an infinite meaning in itself. ~Carl Jung, The Black Books, Vol. IV, Page 274
It demands the sacrifice only of your male prejudices. You need to intensify the longing in others. That way they become modest. ~Jung’s Soul, The Black Books, Vol. IV, Page 276
I am begging you [Jung’s Soul], be your own master and your own slave, do not belong to me but to yourself. Do not bear my burden, but your own. Thus you leave me my human freedom, a thing that’s worth more to me than the right of ownership over another person. ~Carl Jung, The Black Books, Vol. IV, Page 252
- What is it, then, with this “personal quality”? Yesterday Satan made a most “personal” impression on me.
Jung: What is it, then, with this “personal quality”? Yesterday Satan made a most “personal” impression on me.
Soul: “I guess he does. Since he is the eternal adversary, and because you can never reconcile personal life with absolute life.” ~Carl Jung, The Black Books, Vol. IV, Page 247
I give you payment in images. Behold! ~Jung’s Soul, The Black Books, Vol. IV, Page 249
My soul, I found you again, I would like to, no, I will stay with you. My journey should continue with you. I will wander with you and ascend to my solitude, no longer alone as before and greedy and impatient, but with comforting courage and quiet delight. ~Carl Jung, The Black Books, Vol. II, Page 150
You [Jung] write to be printed and circulated among people. You want to cause a stir through the unusual. Nietzsche did this better than you. You are aping Saint Augustine. ~Jung’s Soul, The Black Books, Vol. II, Page 157
My child, you are not God, how could you be God? You are my soul and I am not allowed-not yet-to know, why you call yourself “child” – and why a girl? ~Carl Jung, The Black Books, Vol. II, Page 153
Why must I tell you all that, my soul? Why do you chain me to this book? And why do you drive my pen so furiously, as if it had to go a long way and hurry to cover it? ~Carl Jung, The Black Books, Vol. II, Page 154
I live first in the upper world, but in your inner world, my soul, I am like a shadow without substance, trembling and blown away by every breeze. ~Carl Jung, The Black Books, Vol. II, Page 170
Forgive me, my heart is full, because I have come from far wandering. wandered for eleven years, so long that I forgot that I possessed a soul that I could call my own. I belonged to men and things. I did not belong to myself. ~Carl Jung, The Black Books, Vol. II, Page 151
I am thinking of this first vision that you gave me in a dream, where I saw You [Jung’s Soul] hovering. (Is it 14 years since then?) ~Carl Jung, The Black Books, Vol. II, Page 152
What a deception! I have avoided myself, no, actually my self, the place of my soul, where she dwelled and lived. I have never returned to this place except while dreaming. ~Carl Jung, The Black Books, Vol. II, Page 164
Perhaps I ensnare myself in self-deceit and hellish monkey business, and I am a rascal grinning at myself in a mirror, a fool in my own madhouse. Perhaps, my soul, you stumble over my folly. ~Carl Jung, The Black Books, Vol. II, Page 172-173
Keep interpretation far from me, that bad prison master of science who binds the soul and imprisons it in a lightless cell, but above all protect me from the venomous serpent of critique, which is a healing serpent only on the surface, yet in your depths is infernal poison and agonizing death. ~Carl Jung, The Black Books, Vol. II, Page 170
The air shook with the anthem of blaspheming souls, when the God plunged you into my heart. ~Carl Jung, The Black Books, Vol. II, Page 177
Do you believe that all that struggle and all these blood sacrifices left no mark on the soul of the Christian? And do you believe that one who has not experienced this struggle most intimately can still partake of its fruit? No one can flout the spiritual development of many centuries and then reap what they have not sowed. ~Carl Jung, The Black Books, Vol. II, Page 201
My soul, you are terribly real. You have set me with hard thrust on the sharp stones of misery and death. I grow weak and miserable-my blood, my precious lifeblood trickles away between these stones. ~Carl Jung, The Black Books, Vol. II, Page 214
Without talking back from now on, I will continue to tell you [Jung’s Soul] how I caught sight of a woman [Toni Wolff] three years ago, whose soul seemed to me more valuable than my marital anxiety. I conquered my fear out of love for her. But you wanted it that way and gave me a dream, which rendered a decision…: ~Carl Jung, The Black Books, Vol. II, Page 155
Wolff, Diary E, January 11, 1926, p. 17. Regarding the Egyptian concept of the Ba, E. A. Wallis Budge noted, “To that part of man which beyond all doubt was believed to enjoy an eternal existence in heaven in a state of glory, the Egyptians gave the ·name ba, a word which means something like ‘sublime,’ ‘noble’ and which has always hitherto been translated by ‘soul.’ The ba is not incorporeal, for although it dwells in the ka, and is in some respects, like the heart, the principle of life in man, still it possesses both substance and form: in form it is depicted as a human-headed hawk, and in nature and substance it is stated to be exceedingly refined or ethereal. It revisited the body in the tomb and re-animated it and conversed with it; it could take upon itself any shape that it pleased; and it had the power of passing into heaven and of dwelling with the perfected souls there. It was eternal” (The Book of the Dead: The Papyrus of Ani in the British Museum [London: Longmans & Co, 1895], p. lxiv). ~The Black Books, Vol. I, Page 32, fn 93
Philemon brought with him an Egyptian-Gnostic-Hellenistic atmosphere, a really Gnostic hue, because he really was a pagan. He was simply a superior knowledge, and he taught me psychological objectivity and the actuality of the soul. He had showed this dissociation between me and my intellectual object …He formulated this thing which I was not and formulated and expressed everything which I had never thought. ~The Black Books, Vol. I, Page 34
In a critical entry of January 16, 1916, his soul presented an elaborate thiogenic cosmogony.’ She described her own nature, the nature of the daimons, the heavenly mother, and the Gods. ~The Black Books, Vol. I, Page 48
The overall theme of Liber Novus is how Jung regains his soul and overcomes the contemporary malaise of spiritual alienation. ~The Black Books, Vol. I, Page 41
But whereas Zarathustra proclaimes the death of God, Liber Novus depicts the rebirth of God in the soul. ~The Black Books, Vol. I, Page 40
At immeasurable distance a lonely star stands in the zenith. This is the one God of this one man, this is his world, his Pleroma, his divinity. In this world man is Abraxas, the creator and destroyer of his own world. This star is the God and the goal of man, this is his one guiding God, in him man goes to his rest, toward him goes the long journey of the soul after death, in him everything that man withdraws from the greater world shines resplendently. To this one God man shall pray. ~The Black Books, Vol. I, Page 59
Thus Jung’s revisions, in which he now differentiated the soul into serpent, human soul, and bird, here can be seen to reflect his understanding of the tripartite nature of his soul. ~The Black Books, Vol. I, Page 69
I can grasp for you only what you already have but don’t know. The beyond from which I bring knowledge to you is your beyond. I am able to grasp what you have. But you aren’t. That’s why you need me. ~Jung’s Soul, The Black Books, Vol. I, Page 70
Years later, recalling his encounter with this figure and describing it as a dream, Jung noted, “I suddenly knew: the Wild Huntsman had commanded it to carry away a human soul.” A few days later he heard the news that his mother had died. He realized that “It was Wotan, the god of my Alemannic forefathers, who had gathered my mother to her ancestors negatively to the ‘wild horde,’ but positively to the ‘salig hit,’ the blessed folk.” ~The Black Books, Vol. I, Page 79
He [Jung] equated the Hindu notion of Brahman/Atman with the self. At the same time, he provided a definition of the soul. He argued that the soul possessed qualities that were complementary to the persona, and in that sense had what the conscious attitude lacked. ~The Black Books, Vol. I, Page 74-75
On March l, 1918, his soul informed him that what was necessary was maintaining simultaneously a respect and disdain for the Gods, and that this began with respect and disdain for oneself. This was critical not only for humanity; Jung now realized that “man would be the mediator in the transformation process of God.” ~The Black Books, Vol. I, Page 71
As his soul had explained to him the previous year, this new religion would manifest itself through transformed human relations. Evidently Jung’s relations with his wife [Emma] and Toni Wolff, the “experimentum crucis,” was related to this. Decades later, he would write, “The unrelated human being lacks wholeness, for he can achieve wholeness only through the soul, and the soul cannot exist without its other side, which is always found in a ‘You.’ ~The Black Books, Vol. I, Page 83-84
He [Jung] also noted that the soul gave rise to images that were assumed to be worthless from the rational perspective. There were four ways of using them: The first possibility of making use of them is artistic, if one is in any way gifted in that direction; a second is philosophical speculation; a third is quasi-religious, leading to heresy and the founding of sects; and a fourth way of employing the dynamis of these images is to squander it in every form of licentiousness. ~The Black Books, Vol. I, Page 75
On August 22, 1922, Jaime de Angulo wrote to Chauncey Goodrich issuing “a challenge to all brother-neurotics- go, my brethren, go to the Mecca, I mean to Zurich, and drink from the fountain of life, all ye who are dead in your souls, go and seek new life.” ~The Black Books, Vol. I, Page 81
Three days later, his soul informed him that the new religion expresses itself visibly only in the transformation of human relations. Relations do not let themselves be replaced even by the deepest knowledge. Moreover, a religion doesn’t consist only in knowledge, but at its visible level in a new ordering of human affairs. Therefore expect no further knowledge from me. You know everything that is to be known from the revelation offered to you, but you are not yet living out everything that is to be lived at this time. ~The Black Books, Vol. I, Page 81
Marriage is socially, legally, psychologically accepted. Nothing new can come from there; it can only be transformed, also individually, through individual relationships. That is why the individual relationship is a symbol of the soul. ~Toni Wolff, The Black Books, Vol. I, Page 96
On January 5, 1922, Jung’s soul advised as follows: “You should not break up a marriage, namely the marriage with me, no person should supplant me, least of all Toni. I want to rule alone.” “You must let Toni go until she has found herself and is no longer a burden to you.” On the next day, his soul elucidated the symbolic significance of the relations between Jung, Emma Jung, and Toni Wolff in terms of Egyptian mythology. ~The Black Books, Vol. I, Page 96
…[Jung] wrote a paper on “Soul and death,” characterizing religions as systems for the preparation for death. He argued that, given the collective soul of humanity, death might be regarded as the fulfilment of life’s meaning. ~The Black Books, Vol. I, Page 103
The first bearer of the soul-image is always the mother; later it is borne by those women who arouse the man’s feelings, whether in a positive or negative sense. Because the mother is the first bearer of the soul-image, separation from her is a delicate and important matter of the greatest educational significance. ~Carl Jung, The Black Books, Vol. I, Page 100
For a man, the mother “protects him against the dangers that threaten from the darkness of his soul.” Subsequently, the anima, in the form of the mother imago, is transferred to the wife: “his wife has to take over the magical role of the mother. Under the cloak of the ideally exclusive marriage, he is really seeking his mother’s protection, and thus he plays into the hands of his wife’s protective instincts.” What is ultimately required is the “objectification of the anima.” ~Carl Jung, The Black Books, Vol. I, Page 100-101
In the autumn of 1917, Jung’s soul forces the black magician Ha to read and explain a series of cryptic runes that he had sent. ~The Black Books, Vol. I, Page 115
In response to the request of Jung’s soul, Ha takes on the task of translating the runes, literally spelling them out. It is boot camp in Code City: he gives cues to Jung’s soul about how this or that shape corresponds to the sun, or a roof, or a tilted passageway, or even how one ought to feel physically while navigating this curve or that crevice. ~The Black Books, Vol. I, Page 116
January 22, 1914: His soul comes up from the depths and asks him if he will accept war and destruction. She shows him images of destruction, military weapons, human remains, sunken ships, destroyed states, and so forth.
