The need for mythic statements is satisfied when we frame a view of the world which adequately explains the meaning of human existence in the cosmos, a view which springs from our psychic wholeness, from the co-operation between conscious and unconscious.
Meaninglessness inhibits fullness of life and is therefore equivalent to illness.
Meaning makes a great many things endurable perhaps everything.
No science will ever replace myth, and a myth cannot be made out of any science.
For it is not that “God” is a myth, but that myth is the revelation of a divine life in man.
It is not we who invent myth, rather it speaks to us as a Word of God.
The Word of God comes to us, and we have no way of distinguishing whether and to what extent it is different from God.
There is nothing about this Word that could not be considered known and human, except for the manner in which it confronts us spontaneously and places obligations upon us. It is not affected by the arbitrary operation of our will.
We cannot explain an inspiration.
Our chief feeling about it is that it is not the result of our own ratiocinations, but that it came to us from elsewhere.
And if we happen to have a precognitive dream, how can we possibly ascribe it to our own powers?
After all, often we do not even know, until some time afterward, that the dream represented foreknowledge, or knowledge of
something that happened at a distance. ~Carl Jung, Memories Dreams Reflections, Page 340-341