It is regrettable that you did not read my introductory remarks.
You might have discovered there my empirical standpoint without which—I grant you—my little book makes no sense at all. Envisaged from a philosophical point of view without consideration of its psychological premise, it is sheer idiocy, from a theological angle nothing but downright blasphemy and from the standpoint of rationalistic commonsense a heap of illogical and feeble-minded phantasmata.
But psychology has its own proposition and its own working hypotheses based upon the observation of facts, i.e., (in our case) of spontaneous reproduction of archetypal structures appearing in dreams as well as in psychoses.
If one doesn’t know of these facts, it will be difficult to understand what is meant by ‘psychic reality’ and ‘psychic autonomy’.
I agree with you that my statements (in Antwort auf Hiob) are shocking, but no more, rather less so, than the manifestations of Yahweh’s demonic nature in the OT. ~Carl Jung, Letters Vol II, Page 151-154
An elementary study of (for instance) St. Thomas’s sections in the Prima Pars On the Good, On the Goodness of God, On Evil, and On the Cause of Evil, should suffice to dispel Dr. Jung’s misunderstandings and misgivings, and to supply a metaphysic which would account for the phenomena which concern him at least as satisfactorily as the quasi-manichaean dualism which he propounds.
These somewhat confused and confusing pages might be dismissed as just another infelicitous excursion of a great scientist outside his own orbit …
It is regrettable indeed that, supported only by such naïve philosophizing, the most pregnant movement in contemporary psychology should be burdened with an irrelevant association with Gnostic dualism. ~Victor White, The Story of Jung’s ‘White Raven” Page 399