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If you give the “synchronistic arrangement” the smallest possible play, the play of chance is obviously restricted and the synchronistic “effect” thereby hindered. ~Carl Jung, Letters Vol. II, Page 415.

Chance is an event, too, and if it didn’t exist causality would be axiomatic. ~Carl Jung, Letters Vol. II, Page 416.

Leibniz as well as Schopenhauer had inklings of it [meaningful coincidences], but they gave a false answer because they started with an axiomatic causality. ~Carl Jung, Letters Vol. II, Page 416.

For me every book is a kind of fate, and for this reason I cannot say with any certainty where the boundary line will set itself. ~Carl Jung, Letters Vol. II, Page 414.

At my age, unfortunately, everything goes rather slowly, and I always have to wait for a favourable moment amid the flux of my intensive work in order to collect the thoughts that come to me after my reading. ~Carl Jung, Letters Vol. II, Page 411.

The Trinitarian archetype seems to characterize all man’s conscious constructs, in strange contrast to the fact that this archetype is really a quaternity which historically is very often represented as 3+1, three equal elements being conjoined with an unequal Fourth. ~Carl Jung, Letters Vol. II, Page 412.

I have often found that synchronistic experiences were interpreted by schizophrenics as delusions. ~Carl Jung, Letters Vol. II, Page 409.

The schizophrenic’s interpretation [of Synchronicity] is morbidly narrow because it is mostly restricted to the intentions of other people and to his own ego-importance. The normal interpretation, so far as this is possible at all, is based on the philosophic premise of the sympathy of all things, or something of that kind. ~Carl Jung, Letters Vol. II, Page 409.

Your patient is obviously someone who would need either to pay his tribute to Nature or to make some correspondingly meaningful sacrifice. What this might be is provisionally indicated by the dreams. ~Carl Jung, Letters Vol. II, Page 409.

Thus the erotic relationship, no matter how unconventional it may be, would have to be understood as an opus divinum, and the perhaps necessary sacrifice of this relationship as a thysia, a “ritual slaughter.” ~Carl Jung, Letters Vol. II, Page 410.

We are not sure how far the relativity can go, so we do not know whether there is a level or a world on or in which space and time are absolutely abolished; but we remain within the limits of human experience when we accept the fact that it is the psyche which is able to relativize the apparent objectivity of time and space. ~Carl Jung, Letters Vol. II, Page 399.

In reply to your letter of March 18th I can only tell you that though Prof. Pauli has informed me of his collaboration with Heisenberg he did not-for understandable reasons-give me the details of this collaboration. ~Carl Jung, Letters Vol. II, Page 425.

I deduce the fact that acausal phenomena must exist from the purely statistical nature of causality, since statistics are only possible anyway if there are also exceptions. ~Carl Jung, Letters Vol. II, Page 426.

The underlying scheme, the quaternio, i.e., the psychological equation of primordial dynamis (prima causa) with gods and their mythology, time and space, is a psychological problem of the first order. ~Carl Jung, Letters Vol. II, Page 427.

You set your watch by the clock, and this amounts to a causal dependence, just as in Leibniz’s monadology all the monadic watches were originally wound up by the same creator. ~Carl Jung, Letters Vol. II, Page 428.

Although we cannot conceive of a causal law and hence necessary connection between an event and its determination in time (horoscope) , it nevertheless looks as though such a connection did exist; for on it is based the traditional interpretation of the horoscope, which presupposes and establishes a certain regularity of events. ~Carl Jung, Letters Vol. II, Page 429.

The fact, however, is that our whole astrological determination of time does not correspond to any actual constellation in the heavens because the vernal equinox has long since moved out of Aries into Pisces and from the time of Hipparchus has been artificially set at 0° Aries. ~Carl Jung, Letters Vol. II, Page 429.

From such discussions we see what awaits me once I have become posthumous. Then everything that was once fire and wind will be bottled in spirit and reduced to dead nostrums. Thus are the gods interred in gold and marble and ordinary mortals like me in paper. ~Carl Jung, Letters Vol. II, Page 469.

There are, for instance, spring births and autumn births, which play an especially important role in the animal world. Then, besides the seasonal influences there are also the fluctuations of proton radiation, which have been proved to exert a considerable influence on human life. ~Carl Jung, Letters Vol. II, Page 487.

As a Swiss, my situation is such that by nature my heart is divided into four and because of the smallness of our country I can count on coming into contact at least with the four surrounding nations or cultural complexes. ~Carl Jung, Letters Vol. II, Page 430.

The Indians, if influenced by Buddhism, habitually depotentiate their emotions by reciting a mantra. ~Carl Jung, Letters Vol. II, Page 431.

I feel rather like old Moses, who was permitted to cast but a fleeting glance into the land of ethno-psychological problems. ~Carl Jung, Letters Vol. II, Page 433.

There is no psychology worthy of this name in East Asia, but instead a philosophy consisting entirely of what we would call psychology. ~Carl Jung, Letters Vol. II, Page 438.

Therefore-and this explains the tremendous upheaval going on in the East-he has a profound need for mastery over the concrete, with the result that America’s gadget-mania works on him like a devastating bacillus. ~Carl Jung, Letters Vol. II, Page 438.