. . . inner motives spring from a deep source that is not made by consciousness and is not under its control. In the mythology of earlier times, these forces were called mana, or spirits, demons, and gods. They are as active today as ever. If they go against us, then we say that it is just bad luck, or that certain people are against us. The one thing we refuse to admit is that we are dependent upon “powers” that are beyond our control. ~Carl Jung; Man and His Symbols; Page 71.

We . . . can become dissociated and lose our identity. We can be possessed . . . by moods, or become unreasonable, so that people ask: “What the devil has got into you?” We talk about . . . “control”, but self-control is a rare and remarkable virtue. ~Carl Jung; Man and His symbols; Page 8.

He must concern himself with psychic realities, even if he cannot embody them in scientific definitions. That is why no textbook can teach psychology; one learns only by actual experience. ~Carl Jung; Man and His symbols; Page 83.

Even if we did not know by reason our need for salt in our food, we should nonetheless profit from its use. ~Carl Jung; Man and His Symbols; Page 76

Consciousness is a very recent acquisition of nature, and it is still in an “experimental” state. It is frail . . . and easily injured. ~Carl Jung, Man and His Symbols; Page 6.

It is commonly assumed that on some given occasion in prehistoric times, the basic mythological ideas were “invented” by a clever old philosopher or prophet, and ever afterward “believed” by a credulous and uncritical people. But the very word “invent” is derived from the Latin invenire, and means “to find” and hence to find something by “seeking” it. ~Carl Jung, Man and His Symbols, Page 69.

Many people mistakenly overestimate the role of will power and think that nothing can happen to their minds that they do not decide and intend. ~Carl Jung; Man and His symbols, Page 22

We can find clear proof of this fact in the history of science itself. The so-called “mystical” experience of the French philosopher Descartes involved a . . . sudden revelation in which he saw in a flash the “order of all sciences”. The British author Robert Louis Stevenson had spent years looking for a story that would fit his “strong sense of man’s double being,” when the plot of Dr. Jekyll and Mr. Hyde was suddenly revealed to him in a dream. ~Carl Jung; Man and His symbols; ~Carl Jung; Man and His symbols; Page 25.

A remarkable instance of this can be found in the Eleusinian mysteries, which were finally suppressed in the beginning of the seventh century of the Christian era. They expressed, together with the Delphic oracle, the essence and spirit of ancient Greece. On a much greater scale, the Christian era itself owes its name and significance to the antique mystery of the god-man, which has its roots in the archetypal Osiris-Horus myth of ancient Egypt. ~Carl Jung; Man and His Symbols; Page 68.

We find . . . in everyday life, where dilemmas are sometimes solved by the most surprising new propositions; many artists, philosophers, and even scientists owe some of their best ideas to inspirations . . . from the unconscious. ~Carl Jung; Man and His symbols; Page 25

Anthropologists have often described what happens to a primitive society when its spiritual values are exposed to the impact of modern civilization. Its people lose the meaning of their lives, their social organization disintegrates, and they themselves morally decay. We are now in the same condition. ~Carl Jung; Man and His symbols; Page 84

. . . we constantly use symbolic terms to represent concepts that we cannot define or fully comprehend. This is one of the reasons why all religions employ symbolic language or images. ~Carl Jung; Man and His symbols; Page 4

Because a child is . . . small and its conscious thoughts scarce and simple, we do not realize the far-reaching complications of the infantile mind that are based on its original identity with the prehistoric psyche. That original mind is just as much present and still functioning in the child as the evolutionary stages of mankind are in its embryonic body. ~Carl Jung; Man and His symbols; Page 89.

The sad truth is that man’s real life consists of a complex of inexorable opposites . . . day and night . . . birth and death . . . happiness and misery . . . good and evil. ~Carl Jung; Man and His Symbols; Page 75.

. . . one must learn . . . between intentional and unintentional contents of the mind. The former are derived from the ego personality; the latter, however, arise from a source that is not identical with the ego, but is its “other side”. ~Carl Jung; Man and His symbols; Page 22.

Life is a battleground. It always has been, and always will be; and if it were not so, existence would come to an end. ~Carl Jung; Man and His Symbols; Page 75

A story told by the conscious mind has a beginning, a development, and an end but the same is not true of the dream. ~Carl Jung; Man and His Symbols; Page 12.

Consciousness naturally resists anything unconscious and unknown ~Carl Jung; Man and His Symbols; Page 17.

If you observe a neurotic person, you see him doing many things that he appears to be doing consciously and purposively, yet if you ask him about them, you will discover that he is either unconscious of them or has something quite different in mind. ~Carl Jung; Man and His Symbols; Page 19.

When something slips out of our consciousness it does not cease to exist…It is simply out of sight. Thus part of the unconscious consists of multitudes of temporarily obscured thoughts, impressions and images that, in spite of being lost, continue to influence our conscious minds. ~Carl Jung; Man and His Symbols, Page 18.

. . . so many physicians dismiss statements by hysterical patients as utter lies. Such persons certainly produce more untruths than most of us, but “lie” is scarcely the right word to use. ~Carl Jung; Man and His symbols; Page 19.

Freud and Josef Breuer recognized that neurotic symptoms… are in fact symbolically meaningful. They are one way in which the unconscious mind expresses itself. ~Carl Jung; Man and His Symbols; Page 9.

This capacity to isolate part of one’s mind, indeed, is a valuable characteristic. ~Carl Jung; Man and His Symbols; Page 8.

Forgetting . . . is a normal process, in which certain conscious ideas lose their specific energy because one’s attention has been deflected. ~Carl Jung; Man and His symbols; Page 20

. . . “civilized” man reacts to new ideas by erecting psychological barriers to protect himself from the shock of facing something new. ~Carl Jung; Man and His Symbols; Page 17.

Man . . . never perceives anything fully or comprehends anything completely. He can see, hear, touch, and taste; but how far he sees, how well he hears, what his touch tells him, and what he tastes depend upon the number and quality of his senses. These limit his perception of the world around him. ~Carl Jung; Man and His symbols; Page 4.

Primitive man was much more governed by his instincts than are his “rational” modern descendants, who have learned to “control” themselves. ~Carl Jung; Man and His symbols; Page 36.