The mystery showed me in images what I should afterward live. I did not possess any of those boons that the mystery showed me, for I still had to earn all of them. ~Carl Jung, Liber Novus, Page 254.
I: “You sound cool and sneering. Have you never broken your heart over the holiest mysteries of our Christian religion?” ~Carl Jung to The Red One, Liber Novus, Page 259.
You’re stubborn. What I mean is that it’s hardly a coincidence that the whole world has become Christian. I also believe that it was the task of Western man to carry Christ in his heart and to grow with his suffering, death, and resurrection. ~Carl Jung to The Red One, Liber Novus, Page 260.
Christ overcame the world by burdening himself with its suffering but Buddha overcame both the pleasure and suffering of the world by disposing of both. ~Carl Jung, Liber Novus, Page 367.
Jung gave great importance to the papal bull of the Assumptio Maria. He held that it “points to the hieros gamos in the pleroma, and this in turn implies, as we have said, the future birth of the divine child, who, in accordance with the divine trend toward incarnation, will choose as his birthplace the empirical man. This metaphysical process is known as the individuation process in the psychology of the unconscious” ~Liber Novus, Footnote 200, Page 299.
Thus I stand like Peter in worship before the miracle of the transformation and the becoming real of the God in me. ~Carl Jung, Liber Novus, Page 250.
Although I am not the son of the God myself I represent him nevertheless as one who was a mother to the God, and one therefore to whom in the name of the God the freedom of the binding and loosing has been given. The binding and loosing take place in me. ~Carl Jung, Liber Novus, Page 250.
The sexuality of man is more earthly, that of woman is more spiritual. ~Philemon, Liber Novus, Page 352.
It is strange that Salome’s garden lies so close to the dignified and mysterious hall of ideas. Does a thinker therefore experience awe or perhaps even fear of the idea, because of its proximity to paradise? ~Carl Jung, Liber Novus, Page 249, Draft, Footnote 178.
A: “I ask you, was this [Logos] a concept, a word? It was a light, indeed a man, and lived among men. You see, Philo only lent John the word so that John would have at his disposal the word ‘Logos’ alongside the word ‘light’ to describe the son of man. John gave to living men the meaning of the Logos, but Philo gave Logos as the dead concept that usurped life, even the divine life. Through this the dead does not gain life, and the living is killed. And this was also my atrocious error.” ~Ammonius to Carl Jung, Liber Novus, Page 269.
If you have become a sacrifice to the ideal, then the ideal cracks open, plays carnival with you, and goes to Hell on Ash Wednesday. ~Carl Jung, Liber Novus, Page 276.
If I thus truly imitate Christ, I do not imitate anyone, I emulate no one, but go my own way, and I will also no longer call myself a Christian. ~Carl Jung, Liber Novus, Page 293.
Our natural model is Christ. We have stood under his law since antiquity; first outwardly, and then inwardly. At first we knew this, and then knew it no longer. We fought against Christ, we deposed him, and we seemed to be conquerors. But he remained in us and mastered us. ~Carl Jung, Liber Novus, Page 293.
It is better to be thrown into visible chains than into invisible ones. You can certainly leave Christianity but it does not leave you. Your liberation from it is delusion. Christ is the way. ~Carl Jung, Liber Novus, Page 293.
Beside them place Christ, who was the greatest among them. It was too little for him to break the world, so he broke himself. And therefore he was the greatest of them all, and the powers of this world did not reach him. ~Carl Jung, Liber Novus, Page 296.
The number of the unredeemed dead has become greater than the number of living Christians; therefore it is time that we accept the dead. ~Carl Jung, Liber Novus, Page 297.
I: “But don’t you think that Christianity could ultimately be a transformation of your Egyptian teachings?”
Anchorite: “If you say that our old teachings were less adequate expressions of Christianity, then I’m more likely to agree with you.” ~Carl Jung and the Anchorite, Liber Novus, Page 272.
When the month of the Twins had ended, the men said to their shadows: “You are I,” since they had previously had their spirit around them as a second person. Thus the two became one, and through this collision the formidable broke out, precisely that spring of consciousness that one calls culture and which lasted until the time of Christ. ~Carl Jung, Liber Novus, Pages 314.
You are no Christian and no pagan, but a hospitable inhospitable one, a host of the Gods, a survivor, an eternal one, the father of all eternal wisdom. ~Carl Jung to Philemon, Liber Novus, Page 315.
The hibernal rains began with Christ. He taught mankind the way to Heaven. We teach the way to earth. Hence nothing has been removed from the Gospel, but only added to it. ~Carl Jung, Liber Novus, Page 316.
Christ has made men desirous, for ever since they expect gifts from their saviors without any service in return. Giving is as childish as power. He who gives presumes himself powerful. The virtue of giving is the sky-blue mantle of the tyrant. You are wise, Oh Philemon, you do not give. You want your garden to bloom, and for everything to grow from within itself. ~Carl Jung, Liber Novus, Page 316.
Passion, whose conquest still requires so much effort in the case of Christ and does so incessantly and in ever greater measure, has left Buddha and surrounds him as a blazing fire. He is both unaffected and untouchable. ~Carl Jung, Footnote 276, Liber Novus, Page 367.
But if the living I approaches this condition, its passion may leave it, though it will not die. Or are we not our passion? And what happens to our passion when it leaves the I? The I is consciousness, which only has eyes in front. It never sees what is behind it. ~Carl Jung, Liber Novus, Page 367.
The other Gods died of their temporality, yet the supreme meaning never dies, it turns into meaning and then into absurdity, and out of the fire and blood of their collision the supreme meaning rises up rejuvenated anew. ~Carl Jung, Liber Novus, Page 230.
The image of God has a shadow. The supreme meaning is real and casts a shadow. For what can be actual and corporeal and have no shadow? ~Carl Jung, Liber Novus, Page 230.
Like plants, so men also grow, some in the light, others in the shadows. There are many who need the shadows and not the light. The image of God throws a shadow that is just as great as itself. ~Carl Jung, Liber Novus, Page 230.
But the small, narrow, and banal is not nonsense, but one of both of the essences of the Godhead. ~Carl Jung, Liber Novus, Page 230.