The tower [Jung’s] was a “representation of individuation.” Over the years, he painted murals and made carvings on the walls. The tower [Jung’s] may be regarded as a three-dimensional continuation of Liber Novus: its “Liber Quartus.” ~Sonu Shamdasani, Introduction 1925 Seminar, Page xiii

In this way we could come to discuss many things which never came up in my analysis and I could understand your ideas from the foundation. Mona Lisa [Emma Jung] should be included too. Perhaps she knows all that is in it so well, and understands it so completely that this would not appeal to her, but I thought it would . . . he [Peter Baynes] asked me . . .why it was such a problem with me about publishing the Red Book. ~Cary Baynes, Introduction 1925 Seminar, Page xiv

…..instinct is purposive. It works properly only under certain conditions, and as soon as it gets out of tune with these conditions it threatens the destruction of the species. ~Carl Jung, Seminar Given in 1925, Page 86.

Analysis should release an experience that grips us or falls upon us as from above, an experience that has substance and body such as those things which occurred to the ancients. If I were going to symbolize it I would choose the Annunciation. ~Carl Jung, Seminar 1925, p. 111.

We can hardly predict today what the artist is going to bring forth, but always a great religion has gone hand in hand with a great art. ~Carl Jung, 1925 Seminar, Page 61

I used the same technique [Active Imagination] of the descent, but this time I went much deeper. The first time I should say I reached a depth of about one thousand feet, but this time it was a cosmic depth. ~Carl Jung, 1925 Seminar, Page 68

When one gets an intuition of the collective unconscious, if there is any creative power in the individual a definite figure is formed, rather than that the material comes through in a fragmentary form. ~Carl Jung, 1925 Seminar, Page 71

When an artist has a figure from the collective unconscious, he at once begins to play with it esthetically, and usually makes some concretization of it as a monument, etc. ~Carl Jung, 1925 Seminar, Page 71

When one assumes a perceptional attitude toward one’s unconscious, an attitude often to be observed in certain intuitives, one makes no effort to assimilate the material into the personality. ~Carl Jung, 1925 Seminar, Page 73

Our effort today should be the double one of consciousness plus a full participation in life. ~Carl Jung, 1925 Seminar, Page 73

The common ideal of today is work at all costs, but many people simply work and do not live. We cannot depreciate the ideal of work, but we can understand that it is valueless when it divorces one from life. ~Carl Jung, 1925 Seminar, Page 73

If you leave all your energy and will in the superior function you slowly go to hell—it sucks you dry. ~Carl Jung, 1925 Seminar, Page 74

Today to bring up the inferior function is to live, but we pay dearly for it both in mistakes and in energy. Sometimes it is not our choice—the inferior function takes us unawares. ~Carl Jung, 1925 Seminar, Page 74

I had the feeling that I was an over-compensated psychosis, and from this feeling I was not released till August 1st, 1914. ~Carl Jung, 1925 Seminar, Page 48

Such a situation presented itself at the time of the spread of Christianity two thousand years ago. The spiritual values had at that time sunk into the unconscious, and in order to realize them again, people had to go to tremendous lengths in the repudiation of material values. Gold, women, art—all had to be given up. ~Carl Jung, 1925 Seminar, Page 74

We seek life, not efficiency, and this seeking of ours is directly against the collective ideals of our times. ~Carl Jung, 1925 Seminar, Page 74

Only those who have energy enough, or who have been gripped in spite of themselves, can go through this process, but once in it you have to bleed for it. It is a process that is going on all over the world today. ~Carl Jung, 1925 Seminar, Page 74

These people in the early Christian era were unaware of the general movement contemporaneous with them. They could not realize they were Christians, yet they were seeking initiation into all sorts of mysteries in search of the thing Christianity was offering. They could not accept it because of its origin in the hands of despised peoples. ~Carl Jung, 1925 Seminar, Page 75

Most of the troubles of our times come from this lack of realization that we are part of a herd that has deviated from the main currents. ~Carl Jung, 1925 Seminar, Page 75

When you are in a herd you lose the sense of danger, and this it is that makes us unable to see where we deviate from the deep currents of collectivity. ~Carl Jung, 1925 Seminar, Page 75

As a natural scientist, thinking and sensation were uppermost in me and intuition and feeling were in the unconscious and contaminated by the collective unconscious. ~Carl Jung, 1925 Seminar, Page 75

You cannot get directly to the inferior function from the superior, it must always be via the auxiliary function. Intellect will not hold together sensation and intuition, rather it will separate them. Such a destructive attempt will be checked by feeling, which backs up intuition. ~Carl Jung, 1925 Seminar, Page 75

I like to reserve the concept of will for that small amount of energy that is disposable by us in consciousness. Now if you put this small amount toward activating the instinctive process, the latter then goes on with a force much bigger than yours. ~Carl Jung, 1925 Seminar, Pages 76-77

The libido of man contains the two opposite urges or instincts: the instinct to live and the instinct to die. ~Carl Jung, 1925 Seminar, Page 77

You cannot get out of your skin until you become an eternal ghost. ~Carl Jung, 1925 Seminar, Page 79

The idea of the pairs of opposites is as old as the world, and if we treated it properly, we should have to go back to the earliest sources of Chinese philosophy, that is to the I Ching oracle. Curiously enough, the pairs of opposites do not appear as such in Egyptian thought, but they are a basic part of both Chinese and Indian philosophy. ~Carl Jung, 1925 Seminar, Page 80