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The Discovery of God’s Throne

Because we cannot discover God’s throne in the sky with a radio-telescope or establish (for certain) that a beloved father or mother is still about in a more or less corporeal form, people assume that such ideas are “not true.”

I would rather say that they are not “true” enough, for these are conceptions of a kind that have accompanied human life from prehistoric times, and that still break through into consciousness at any provocation. ~Carl Jung; Man and His Symbols

 

God no longer understands me

Black Books

If God no longer understands me, I must recede into remoteness from God. I must protect myself from his loving vengeance.

Remoteness from God is procession along the 4 false ways, it is crucifixion, it is Abraxas.

The 4 false ways are: being one with the outer worldly being, & being one with the soul, being one with splendor, being one with the shadow, Ka. ~Jung’s Soul, The Black Books, Vol. VII, Page 177

If I look with the eyes of man, then God changes, since man does not understand how God changes himself.

But if I speak from the essence of God- and I did exactly this-then God is unchangeably  the same, and he doesn’t understand himself as a seed, since above all he is incapable of understanding himself as a singularity, since his essence is totality, and generality, he does not know from omniscience, just as he also does not know himself as existing from universal essence. ~Jung’s Soul, The Black Books, Vol. VII, Page 178-179

But the son taught men that it is good to turn one’s eyes away from the created, that it is better to procreate no longer, and that the best thing is to wait for the imminent end and the fulfilment.

But the son was a man and the seed in him rebelled against the law of the world creator.

But the love of God followed him and embraced him in bloody death. Thus the seed was damaged.

Why? It didn’t seek the remoteness from God. It was not allowed to seek it, since that age was not allowed to know about remoteness from God. ~Jung’s Soul, The Black Books, Vol. VII, Page 179

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