There are plenty of people who are not yet born.
They all seem to be here, they walk about—but as a matter of fact, they are not yet born, because they are behind a glass wall, they are in the womb.
They are in the world only on parole and are soon to be returned to the pleroma [fullness] where they started originally.
They have not formed a connection with this world; they are suspended in the air; they are neurotic, living the provisional life. Carl Jung, Kundalini Seminar, Page 28
It is most important that you should be born; you ought to come into this world—otherwise you cannot realize the self, and the purpose of this world has been missed.
It is utterly important that one should be in this world, that one really fulﬁlls one’s entelechia, the germ of life which one is.
Otherwise you can never start Kundalini; you can never detach.
You simply are thrown back, and nothing has happened; it is an absolutely valueless experience.
You must believe in this world, make roots, do the best you can, even if you have to believe in the most ab- surd things—to believe,
for instance, that this world is very deﬁnite, that it matters absolutely whether such-and-such a treaty is made or not.
It may be completely futile, but you have to believe in it, have to make it almost a religious conviction, merely for the purpose of putting
your signature under the treaty, so that trace is left of you.
For you should leave some trace in this world which notiﬁes that you have been here, that something has hap- pened.
If nothing happens of this kind you have not realized yourself; the germ of life has fallen, say, into a thick layer of air that kept it suspended.
It never touched the ground, and so never could produce the plant.
But if you touch the reality in which you live, and stay for several decades if you leave your trace, then the im- personal process can begin.
You see, the shoot must come out of the ground, and if the personal spark has never gotten into the ground, nothing will come out of it; no linga
[creative core] or Kundalini will be there, because you are still staying in the inﬁnity that was before. Carl Jung, Kundalini Seminar, Page 29
Even if you don’t become a complete realization of yourself, you become at least a person; you have a certain conscious form.
Of course, it is not a totality; it is only a part, perhaps, and your true individuality is still behind the screen— yet what is manifested on the surface is
surely a unit.
One is not necessarily conscious of the totality, and perhaps other people see more clearly who you are than you do yourself.
So individuality is always.
It is everywhere.
Everything that has life is individual—a dog, a plant, everything living—but of course it is far from being con- scious of its individuality.
A dog has probably an exceedingly limited idea of himself as compared with the sum total of his individual- ity.
As most people, no matter how much they think of themselves, are egos, yet at the same time they are indi- viduals, almost as if they were individuated.
For they are in a way individuated from the very beginning of their lives, yet they are not conscious of it.
Individuation only takes place when you are conscious of it, but individuation is always there from the begin- ning of your existence. Carl Jung, Kundalini Seminar, Page 5
The instinct of individuation is found everywhere in life, for there is no life on earth that is not individual. Each form of life is manifested in a diﬀerentiated being naturally, otherwise life could not exist.
An innate urge of life is to produce an individual as complete as possible. Carl Jung, Kundalini Seminar, Page 4