Carl Jung and Philo the Jew
Dr. Jung was greatly influenced by the writings of Philo the Jew [Born 20 B.C.E] and mentions him in both his Collected Works and the Red Book. Philo is believed to have taught of the “Logos” and is said to have known John of the New Testament who also wrote about the Logos.
One of Philo’s most famous work is around 20 pages long entitled “On the Creation” wherein he mentions The image of God in Man, The Archetypal World, The importance of the number 4, The relationship of God, Soul, Man, Mind as being the essence of God and Man.
Below is an excerpt from “On the Creation” followed by a link to the entire text:
So then after all the other things, as has been said before, Moses says that man was made in the image and likeness of God. And he says well; for nothing that is born on the earth is more resembling God than man.
And let no one think that he is able to judge of this likeness from the characters of the body: for neither is God a being with the form of a man, nor is the human body like the form of God; but the resemblance is spoken of with reference to the most important part of the soul, namely, the mind: for the mind which exists in each individual has been created after the likeness of that one mind which is in the universe as its primitive model, being in some sort the God of that body which carries it about and bears its image within it.
In the same rank that the great Governor occupies in the universal world, that same as it seems does the mind of man occupy in man; for it is invisible, though it sees everything itself; and it has an essence which is indiscernible, though it can discern the essences of all other things, and making for itself by art and science all sorts of roads leading in divers directions, and all plain; it traverses land and sea, investigating everything which is contained in either element.
And again, being raised up on wings, and so surveying and contemplating the air, and all the commotions to which it is subject, it is borne upwards to the higher firmament, and to the revolutions of the heavenly bodies.
And also being itself involved in the revolutions of the planets and fixed stars according to the perfect laws of music, and being led on by love, which is the guide of wisdom, it proceeds onwards till, having surmounted all essence intelligible by the external senses, it comes to aspire to such as is perceptible only by the intellect and perceiving in that, the original models and ideas of those things intelligible by the external senses which it saw here full of surpassing beauty,
it becomes seized with a sort of sober intoxication like the zealots engaged in the Corybantian festivals, and yields to enthusiasm, becoming filled with another desire, and a more excellent longing, by which it is conducted onwards to the very summit of such things as are perceptible only to the intellect, till it appears to be reaching the great King himself.
And while it is eagerly longing to behold him pure and unmingled, rays of divine light are poured forth upon it like a torrent, so as to bewilder the eyes of its intelligence by their splendor.
But as it is not every image that resembles its archetypal model, since many are unlike, Moses has shown this by adding to the words “after his image,” the expression, “in his likeness,” to prove that it means an accurate impression, having a clear and evident resemblance in form. ~Philo, On the Creation, Chapter XXII
