One should not forget that Jung was the first to show a way and to promote it, long before there was Women’s Lib and such things; showing that we now have to try, for the first time in history, to establish a real relationship between men and women beyond the blind attraction through the projection of animus and anima. ~Marie-Louise Von Franz, The Cat: A Tale of Feminine Redemption, Page 93-94
In states of excitement we speak to ourselves as though to an excited horse, that bit is the part possessed by the anima. In a woman the animus is multiform so that he cannot be nailed down so well as the anima. ~Carl Jung, Cornwall Seminar, Page 27.
On a low level the animus is an inferior Logos, a caricature of the differentiated masculine mind, just as on a low level the anima is a caricature of the feminine Eros. ~Carl Jung, Commentary Secret of the Golden Flower, Page 41.
For the son, the animus is hidden in the dominating power of the mother and sometimes she leaves him with a sentimental attachment that lasts throughout life and seriously impairs the fate of the adult. ~Carl Jung, CW 9, Archetypes of the Collective Unconscious, Page 29.
The animus is the masculine thinking in a woman. ~ Carl Jung, CW 13, The Philosophical Tree; Page 267.
Like every archetype, the animus has a Janus face. ~Carl Jung, CW 13, The Philosophical Tree; Page 268.
When a woman realizes her shadow the animus can be constellated. If the shadow remains in the unconscious the animus possesses her through the shadow. When she realizes her animus, mystical generation can occur. Sarah was Abraham’s legitimate wife, but Hagar, the dark one, had the procreative animus. Out of darkness the light is born. ~Carl Jung, Conversations with C.G. Jung, Page 30.
A woman is oriented towards the animus because it is the son of the unknown father, the Old Sage, whom she never comes to know. This motive is hinted at in the Gnostic texts where Sophia in her madness loves the Great Father On the other hand a man does not know the mother of the anima. She may be personified, for example, in Sophia or the seven times veiled Isis. ~Carl Jung, Conversations with C.G. Jung, Page 30.
To a man the anima is the Mother of God who gives birth to the Divine Child. To a woman the animus is the Holy Spirit, the procreator. He is at once the light and the dark God — not the Christian God of Love who contains neither the Devil nor the Son. ~Carl Jung, Conversations with C.G. Jung; Pages 31-32.
The animus which is not realized by the mother is like a part of a soul with a relative existence of its own. . ~Carl Jung, Conversations with C.G. Jung, Page 29.
The power operating through the animus emanates specifically from the self, which is hidden behind it, and from its mana. ~Carl Jung, Conversations with C.G. Jung, Page 29.
. . . no man can converse with an animus for five minutes without becoming the victim of his own anima. Anyone who still had enough sense of humour to listen objectively to the ensuing dialogue would be staggered by the vast number of commonplaces, misapplied truisms, clichés from newspapers and novels, shop-soiled platitudes of every description interspersed with vulgar abuse and brain-splitting lack of logic. It is a dialogue which, irrespective of its participants, is repeated millions and millions of times in all languages of the world and always remains essentially the same. ~Carl Jung; Memories Dreams and Reflections; Page 392 and Aion, CW 9, ii, Page 15
With a little self-criticism one can see through the shadow-so far as its nature is personal. But when it appears as an archetype, one encounters the same difficulties as with anima and animus. In other words, it is quite within the bounds of possibility for a man to recognize the relative evil of his nature, but it is a rare and shattering experience for him to gaze into the face of absolute evil. ~Carl Jung; CW 17; The Shadow; Page 338; par. 19.
The symbolic form of love (animus-anima) shrinks from nothing, least of all from sexual union. Carl Jung, Letters Volume 1, Pages 213-214.
It has just struck me that in my commentary I have suggested using “logos” for “hun” instead of “animus,” because “animus” is a natural term for the “mind” of a woman, corresponding to the “anima” of a man. European philosophy must take into account the existence of feminine psychology. The “anima” of a woman might suitably be designated “Eros.” ~Carl Jung to Richard Wilhelm, Letters Vol. 1, Pages 67-68.
The animus of women is an answer to the spirit which rules the man. ~Carl Jung, Letters Vol. 1, Pages 479-481.
To begin with I did not have the feeling at all that I was guilty of plagiarism with my [anima/animus] theory, but in the last 5 years it has become more and more uncanny as I have discovered quite suspicious traces of it also in the old alchemists, and now the mischief seems complete since it turns out that I was discovered already in the 18th century. ~Carl Jung, Letters Vol. 1, Page 248.
Thus hun [Animus] means ‘cloud-demon,’ a higher ‘breath-soul’ belonging to the yang principle and therefore masculine. After death, hun rises upward and becomes shen, the ‘expanding and self-revealing’ spirit or god. ~Carl Jung, Secret of the Golden Flower, Page 114.
The fact that the animus and the anima part after death and go their ways independently shows that, for the Chinese consciousness, they are distinguishable psychic factors which have markedly different effects, and, despite the fact that originally they are united in ‘the one effective, true human nature’, in the ‘house of the Creative,’ they are two. ~Carl Jung, Secret of the Golden Flower, Page 114.
‘The animus is in the heavenly heart.’ The animus lives in the daytime in the eyes (that is in consciousness); at night it houses in the liver. ~Carl Jung, Secret of the Golden Flower, Page 114.
Hun [Animus], then, would be the discriminating light of consciousness and of reason in man, originally coming from the logos spermatikos of hsing, and returning after death through shen to the Tao. ~Carl Jung, Secret of the Golden Flower, Page 116.
The animus lives in the daytime in the eyes; at night it houses in the liver. When living in the eyes, it sees; when housing itself in the liver, it dreams. Dreams are the wanderings of the spirit through all nine Heavens and all the nine Earths. ~Richard Wilhelm, Secret of the Golden Flower
In any case, animus (hun) is the light, yang-soul, while anima (p’o) is the dark, yin-soul. ~Secret of the Golden Flower, Page 16.
If, on the other hand, it has been possible during life to set going the “backward-flowing, rising movement of the life-forces, if the forces of the anima are mastered by the animus, then a release from external things takes place. They are recognized but not desired. ~Secret of the Golden Flower, Page 17.
If we want to draw the psychological conclusion we must go further and say that the West has an anima, that is, a feminine unconscious, and that the East has an animus, that is, a masculine unconscious. ~Carl Jung, ETH Lectures, Page 204.
Possession caused by the anima or animus presents a different picture. . . .In the state of possession both figures lose their charm and their values; they retain them only when they are turned away from the world, in the introverted state, when they serve as bridges to the unconscious. ~Carl Jung, CW 9i, Para 222f.
The animus is obstinate, harping on principles, laying down the law, dogmatic, world-reforming, theoretic, word-mongering, argumentative, and domineering. Both alike have bad taste: the anima surrounds herself with inferior people, and the animus lets himself be taken in by second-rate thinking. ~Carl Jung, CW 9i, Para 222f.
The “Soul” which accrues to ego-consciousness during the Opus has a feminine character in the man and a masculine character in a woman. His anima wants to reconcile and unite; her animus tries to discern and discriminate. ~Carl Jung, CW 16, Par. 522.
The animus corresponds to the paternal Logos just as the anima corresponds to the maternal Eros. ~Carl Jung, CW 9ii, Par. 28f.
Thus animus and anima are images representing archetypal figures which mediate between consciousness and the unconscious. ~Carl Jung, Letters Vol. II, Pages 341-343.
The projection of anima and animus causes mutual fascination. ~Carl Jung, Letters Vol. II, Page 402.
The unpleasant power-complex of the female animus is encountered only when a woman does not allow her feeling to express itself naturally or handles it in an inferior way. But this, as said, can happen in all situations of life and has nothing whatever to do with the right to vote. ~Carl Jung, Letters Vol. II, Pages 477-478
So we should talk to our animus or anima…so you listen to the inner mentor, you develop your inner ear; or you write automatically, and a word is formed by your hand, or your mouth speaks that which you have not thought ~Carl Jung, Cornwall Seminar, Page 26.
And mind you, the animus is as terrible a reality as the anima. ~Carl Jung, Zarathustra Seminar, Page 295
The animus is not created by the conscious, it is a creation of the unconscious, and therefore it is a personification of the unconscious. ~Carl Jung, Visions Seminar, Page 208
The animus is a sort of film between reality and a woman’s mind, she always talks about things as they should be, so when she says a thing is really so, it is really not so at all. ~Carl Jung, Visions Seminar, Page 1228.
The animus when on his way, on his quest, is really a psychopompos, leading the soul back to the stars whence it came. ~Carl Jung, Visions Seminar, Page 1229
On the way back out of the existence in the flesh, the psychopompos [Animus] develops such a cosmic aspect, he wanders among the constellations, he leads the soul over the rainbow bridge into the blossoming fields of the stars. ~Carl Jung, Visions Seminar, Page 1229
I could even go as far as to say that without the anima and animus there would be no object, no other human being, because you perceive differences only through that which is a likeness to the differences in yourself. ~Carl Jung, Visions Seminar, Page 1357
The animus is meant to be cosmic. ~Carl Jung, Visions Seminar, Page 1228.
The animus is not created by the conscious, it is a creation of the unconscious, and therefore it is a personification of the unconscious. ~Carl Jung, Visions Seminar, Pages 208-209
The anima and animus have tremendous influence because we leave the shadow to them. ~Carl Jung, Dream Analysis, Page 53.
A woman possessed by the animus is always in danger of losing her femininity, her adapted feminine persona, just as a man in like circumstances runs the risk of effeminacy. ~Carl Jung, CW 7, Para 336
For a woman, the typical danger emanating from the unconscious comes from above, from the “spiritual” sphere personified by the animus, whereas for a man it comes from the chthonic realm of the “world and woman,” i.e., the anima projected on to the world. ~Carl Jung, CW 9i, Para 559
If we want to draw the psychological conclusion we must go further and say that the West has an anima, that is, a feminine unconscious, and that the East has an animus, that is, a masculine unconscious. ~Carl Jung, ETH Lecture 8th Dec 1939
A subtle body, breath or smoke resembling, which can also be correctly described as anima. Anima is the feminine of animus, which is identical with the Greek word anemos which means wind or breath. ~Carl Jung, ETH Lecture 24 Feb 1939
I would strongly advise you to do this bit of analysis with a woman, since experience has shown that analysis with a man always has an effect on the animus, which for its part loosens up the personality again, whereas analysis with a woman tends on the contrary to have a “precipitating” effect. C.G. Jung ~Carl Jung, Letters Vol. I, Pages 190-191