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Carl Jung Depth Psychology Facebook Group

Man is a Prometheus who steals lightning from heaven in order to bring light into the pervasive darkness of the great riddle. He knows that there is a meaning in nature, that the world conceals a mystery which it is the purpose of his life to discover.  ~Carl Jung, Zofingia Lectures, Para 194

The announcement of an important truth, even with the best of intentions, can lead to an extraordinary mess. That was the fate of Prometheus. It is therefore important to husband dangerous material very carefully so that first graders do not get hold of dynamite. ~Carl Jung, Conversations with C.G. Jung, Page 59.

Jesus and his way of redemption were necessarily rejected, a process which you’ve described precisely in Types, in the chapter on Prometheus and Epimetheus. ~James Kirsch, Jung-Kirsch Letters, Page 50

Onkel [Jung] said that Prometheus and Epimetheus is very psychological but is not as mad as is Zarathustra.  ~Katy Cabot, Jung My Mother and I, Page 335

In Milton’s time these ideas were very much in the air, forming part of the general stock of culture, and there were not a few Masters who realized that their philosophical stone was none other than the “total man.” The Satan-Prometheus parallel shows clearly enough that Milton’s devil stands for the essence of human individuation and thus comes within the scope of psychology. This close proximity, as we know, proved a danger not only to the metaphysical status of Satan, but to that of other numinous figures as well. ~Carl Jung, CW 11 Para 471

The distinguishing mark of the spiritual man is that he seeks self-knowledge and knowledge of God. The earthly, fleshly man is called Thoth or Adam. He bears within him the spiritual man; whose name is light. This first man, Thoth-Adam, is symbolized by the four elements. The spiritual and the fleshly man are also named Prometheus and Epimetheus. But “in allegorical language” they “are but one man, namely soul and body” ~Carl Jung, CW 13, Para 126

I have never read Shelley’s “Prometheus Unbound” in the original but shall hasten to make good this omission at your behest. ~Carl Jung, Letters Vol. II, Page 548.

The fate of Prometheus is therefore reminiscent of the misfortune that befell Theseus and Peirithous, who grew fast to the rocks, the chthonic mother ~Carl Jung, CW 5, Para 671

According to Athenaeus, Jupiter, on setting Prometheus free again, commanded him to wear a willow crown and an iron ring, thus symbolizing his captivity and bondage ~Carl Jung, CW 5, Para 671

Robertson (Christ and Krishna p. 397 ) compares the crown of Prometheus to Christ’s crown of thorns. The devout wear crowns in honor of Prometheus, in order to represent his bondage. In this connection, therefore, the crown has the same meaning as the betrothal ring: the worshippers are captives of the god’ ~Carl Jung, CW 5, Para 671

Echidna herself was the mother of all terrors, of the Chimera, Scylla, the Gorgon, of frightful Cerberus, of the Nemean lion, and of the eagle that devoured the liver of Prometheus ~Carl Jung, CW 5, Para 265