After he had experienced the world’s suﬀering, this God who became man left behind him a Comforter, the Third Person of the Trinity, who would make his dwelling in many individuals still to come, none of whom would enjoy the privilege or even the possibility of being born without sin.
In the Paraclete, therefore, God is closer to the real man and his darkness than he is in the Son. The light God bestrides the bridge—Man—from the day side; God’s shadow, from the night side.
What will be the outcome of this fearful dilemma, which threatens to shatter the frail human vessel with unknown storms and intoxications?
It may well be the revelation of the Holy Ghost out of man himself.
Just as man was once revealed out of God, so, when the circle closes, God may be revealed out of man.
But since, in this world, an evil is joined to every good, the avrlﬁLﬁov irveviia will twist the indwelling of the Paraclete into a self-deiﬁcation of man, thereby causing an inﬂation of self-importance of which we had a foretaste in the case of Nietzsche.
The more unconscious we are of the religious problem in the future, the greater the danger of our putting the divine germ within us to some ridiculous or demoniacal use, puﬃng ourselves up with it instead of remaining conscious that we are no more than the Stable in which the Lord is born.
Even on the highest peak we shall never be “beyond good and evil,” and the more we experience of their in- extricable entanglement the more uncertain and confused will our moral judgment be.
In this conﬂict, it will not help us in the least to throw the moral criterion on the rubbish heap and to set up new tablets after known patterns; for, as in the past, so in the future the wrong we have done, thought, or intended will wreak its vengeance on our souls, no matter whether we turn the world upside down or not.
Our knowledge of good and evil has dwindled with our mounting knowledge and experience, and will dwindle still more in the future, without our being able to escape the demands of ethics.
In this utmost uncertainty we need the illumination of a holy and whole-making spirit—a spirit that can be anything rather than our reason. Carl Jung; CW 11, Psychology and Religion, Pages 179 – 180