As most people know, one of the basic principles of analytical psychology is that dream-images are to be understood symbolically; that is to say, one must not take them literally, but must surmise a hidden meaning in them. ~Carl Jung, CW 5, Para 4.

My psychological experience has shown time and again that certain contents issue from a psyche that is more complete than consciousness. They often contain a superior analysis or insight or knowledge which consciousness has not been able to produce. We have a suitable word for such occurrences-intuition.. ~Carl Jung, CW 11, Page 49.

There are incorporeal spirits with which the soul associates. ~Carl Jung, CW 8

It was universally believed in the Middle Ages as well as in the Greco-Roman world that the soul is a substance. Indeed, mankind as a whole has held this belief from its earliest beginnings, and it was left for the second half of the nineteenth century to develop a “psychology without the soul.” ~Carl Jung; CW 8; Page 338

Even though spirit is regarded as essentially alive and enlivening, one cannot really feel nature as unspiritual and dead. We must therefore be dealing here with the (Christian) postulate of a spirit whose life is so vastly superior to the life of nature that in comparison with it the latter is no better than death. ~Carl Jung; CW 9i; Para 390.

The ego is the subject of all successful attempts at adaptation so far as these are achieved by the will. ~Carl Jung; CW 9ii; para 11

[The soul] is of divine nature and therefore immortal; that there is a power inherent within it which builds up the body, sustains its life, heals its ills. ~Carl Jung, CW 8

There is only one condition under which you might legitimately call the voice your own, and that is when you assume your conscious personality to be a part of a whole or to be a smaller circle contained in a bigger one.. ~Carl Jung, CW 11, Page 47.

It all depends on how we look at things, and not on how they are themselves. Thinking is an act of the soul whereby it becomes conscious of itself and of other things outside itself. ~Carl Jung, CW 5, Footnote 2.

Thinking is an act of the soul whereby it becomes conscious of itself and of other things outside itself. ~Carl Jung, CW 5, Footnote 2

I have had occasion to observe, in the course of my daily professional work [that… ] a dream, often of visionary clarity, occurs about the time of the onset of the illness or shortly before, which imprints itself indelibly on the mind and, when analyzed, reveals to the patient a hidden meaning that anticipates the subsequent events of his life. ~Carl Jung; CW 5; para 78

The struggle between light and darkness has broken out everywhere. The rift runs through the whole globe, and set the fire that is smoldering and glowing Germany ablaze wherever we look. The conflagration that broke out in Germany was the outcome of psychic conditions that are universal. Carl Jung, CW 10, par.485.

Everything psychic has a lower and a higher meaning, as in the profound saying of late classical mysticism: ‘Heaven above, Heaven below, stars above, stars below, all that is above also is below, know this and rejoice.’ Here we lay our finger on the secret symbolical significance of everything psychic. ~Carl Jung; CW 5; para 77.

It even seems as if young people who have had a hard struggle for existence are spared inner problems, while those who for some reason or other have no difficulty with adaptation run into problems of sex or conflicts arising from a sense of inferiority. ~Carl Jung, CW 8, Page 762

Everyone who becomes conscious of even a fraction of his unconscious gets outside his own time and social stratum into a kind of solitude. ~Carl Jung, CW 14, Page 258.

I would not deny the possibility of parallel dreams, i.e., dreams whose meaning coincides with or supports the conscious attitude, but in my experience, at least, these are rather rare. ~Carl Jung, CW 12; Page 48.

The “realm of the mothers” has not a few connections with the womb. ~Carl Jung; CW 5; Para 182.

The procreative urge– which is how love must be regarded from the natural standpoint– remains the essential attribute of the God ~Carl Jung, CW 5, Para 87.

The naïve man of antiquity saw the sun as the great Father of heaven and earth and the moon as the fruitful Mother. Everything had its demon, was animated like a human being, or like his brothers the animals. Everything was conceived anthropomorphically or theriomorphically, in the likeness of man or beast. Even the sun’s disk was given wings or little feet to illustrate its motion. ~Carl Jung, CW 5, Para 24.

When they [the mystics] descend into the depths of their own being they find ‘in their heart’ the image of the sun, they find their own life-force which they call the ‘sun’ for a legitimate and, I would say, a physical reason because our source of energy and life actually is sun. Our physiological life, regarded as an energy process, is entirely solar ~Carl Jung, CW 5, Para. 176.

Were there not a secret purposiveness bound up with the supposedly devious path of the libido or with the supposed repression it is certain that such a process could not take place so easily, so naturally, and so spontaneously. ~Carl Jung; CW8; para. 91.

Man’s capacity for consciousness alone makes him man. ~Carl Jung, CW 8, Para 412.

Nobody is immune to a nationwide evil unless he is unshakably convinced of the danger of his own character being tainted by the same evil. Carl Jung, CW 18, para 1400.

The language of religion defines God as “love,” there is always the great danger of confusing the love which works in man with the workings of God. ~Carl Jung; CW 5, Para. 98.

The God-image thrown up by a spontaneous act of creation is a living figure, a being that exists in its own right and there-fore confronts its ostensible creator autonomously… As proof of this it may be mentioned that the relation between the creator and the created is a dialectical. ~Carl Jung; CW 8, para. 95-96.

There are no “purposeless” psychic processes; that is to say, it is a hypothesis of the greatest heuristic value that the psyche is essentially purposive and directed. ~Carl Jung; CW 8, para. 90.

The God-image is a complex of ideas of an archetypal nature, it must necessarily be regarded as representing a certain sum of energy (libido) which appears in which creates the attributes of divinity is the father-imago, while in the older religions it was the mother imago… In certain pagan conceptions of divinity the maternal element is strongly emphasized. ~Carl Jung, CW 5, Para. 89.

Those born after the flesh are opposed to those born after the spirit, who are not born from the fleshly mother but rom a symbol of the mother. ~Carl Jung; CW 5; Para 313.

In my naturally limited experience there are, among people of maturer age, very many for whom the development of individuality is an indispensable requirement. Hence I am privately of the opinion that it is just the mature person who, in our times, has the greatest need of some further education in individual culture after his youthful education in school or university has molded him on exclusively collective lines and thoroughly imbued him with the collective mentality. ~Carl Jung, CW 8, Para 112

Language, in its origin and essence, is simply a system of signs or symbols that denote real occurrences or their echo in the human soul. Carl Jung; Symbols of Transformation; para. 13.

How am I to be creative? Nature knows only one answer to that: Through a child (the gift of love). ~Carl Jung, CW 5, Para 76.

The symbols of the self arise in the depths of the body and they express its materiality every bit as much as the structure of the perceiving consciousness. The symbol is thus a living body, corpus et anima. ~Carl Jung; CW 9i; para 291.

The strong and natural love that binds the child to the father turns away, during the years when the child is outgrowing the family circle, to the higher forms of the father, to authority, to the “Fathers” of the Church and to the father-god visibly represented by them. Nevertheless, mythology is not lacking in consolations. Did not the Word become flesh? And did not the divine pneuma enter into the Virgin’s womb? The whirlwind of Anaxagoras was that same divine nous that produced the world out of itself. Why do we cherish the image of the Immaculate Mother even to this day?” ~Carl Jung; CW 8, para. 76.

Anyone sufficiently interested in the dream problem cannot have failed to observe that dreams also have a continuity forwards-if such an expression be permitted-since dreams occasionally exert a remarkable influence on the conscious mental life even of persons who cannot be considered superstitious or particularly abnormal. ~ Carl Jung, CW 8, Page 444

In contrast to the meditation found in yoga practice, the psychoanalytic aim is to observe the shadowy presentation — whether in the form of images or of feelings — that are spontaneously evolved in the unconscious psyche and appear without his bidding to the man who looks within. In this way we find once more things that we have repressed or forgotten. Painful though it may be, this is in itself a gain — for what is inferior or even worthless belongs to me as my Shadow and gives me substance and mass. How can I be substantial if I fail to cast a Shadow? I must have a dark side also if I am to be whole; and inasmuch as I become conscious of my Shadow I also remember that I am a human being like any other. ~Carl Jung; Modern Man in Search of a Soul; Page 35.

One has to remind oneself again and again that in therapy it is more important for the patient to understand than for the analyst’s theoretical expectations to be satisfied. The patient’s resistance to the analyst is not necessarily wrong; it is rather a sign that something does not “click.” Either the patient is not yet at a point where he would be able to understand, or the interpretation does not fit. ~Carl Jung. CW 18, Page 61

It is the individuals’ task to differentiate himself from all the others and stand on his own feet. All collective identities…interfere with the fulfillment of this task. Such collective identities are crutches for the lame, shields for the timid, beds for the lazy, nurseries for the irresponsible… ~Carl Jung; Memories Dreams and Reflections

What we call civilized consciousness has steadily separated itself from the basic instincts. But these instincts have not disappeared. They have merely lost their contact with our consciousness and are thus forced to assert themselves in an indirect fashion. This may be . . . physical symptoms . . . neurosis . . . various incidents . . . moods . . . unexpected forgetfulness . . . or mistakes of speech. ~Carl Jung, CW 16,Page 72

No judgment can be considered to be final in which its responsibility has not be taken into account. ~Carl Jung, Man and His Symbols

Knowledge rests not upon truth alone, but on error also. ~Carl Jung, CW 4, Para 74

Lack of conscious understanding does not mean that the dream has no effect at all. Even civilized man can occasionally observe that a dream which he cannot remember can slightly alter his mood for better or worse. Dreams can be “understood” to a certain extent in a subliminal way, and that is mostly how they work. ~Carl Jung, CW 18, Page 52.

. Whereas formerly I believed it was my bounden duty to call others to order, I must now admit I need calling to order myself. ~Carl Jung, CW 10, Para 162

The two fundamental points in dealing with dreams are these: First, the dream should be treated as a fact, about which one must make no previous assumption except that it somehow makes sense; and second, the dream is a specific expression of the unconscious. ~Carl Jung, Man and his Symbols.

He must concern himself with psychic realities, even if he cannot embody them in scientific definitions. That is why no textbook can teach psychology; one learns only by actual experience. ~Carl Jung; Man and His symbols; Page 83.

As any change must begin somewhere, it is the single individual who will experience it and carry it through. The change must indeed begin with an individual; it might be any one of us. Nobody can afford to look round and to wait for somebody else to do what he is loath to do himself. Carl Jung; Man and His Symbols.

We are susceptible only to those suggestions with which we are already secretly in accord. ~Carl Jung, Modern Man in Search of a Soul.

It is in applied psychology, if anywhere, that today we should be modest and grant validity to a number of apparently contradictory opinions; for we are still far from having anything like a thorough knowledge of the human psyche, that most challenging field of scientific enquiry. For the present we have merely more or less plausible opinions that defy reconciliation. ~Carl Jung; Modern Man in Search of a Soul; Page 57.

I . . . regard the symbol as the announcement of something unknown, hard to recognize, and not to be fully determined. ~Carl Jung; Modern Man in Search of a Soul; Page 22.

Our age has shifted all emphasis to the here and now, and thus brought about a daemonization of man and his world. The phenomenon of dictators and all the misery they have wrought springs from the fact that man has been robbed of transcendence by the shortsightedness of the super-intellectuals. Like them, he has fallen a victim to unconsciousness. But man’s task is the exact opposite: to become conscious of the contents that press upward from the unconscious. Neither should he persist in his unconsciousness, nor remain identical with the unconscious elements of his being, thus evading his destiny, which is to create more and more consciousness. As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being. It may even be assumed that just as the unconscious affects us, so the increase in our consciousness affects the unconscious. ~Carl Jung, Memories, Dreams and Reflections, Page 326.

Every civilized human being, whatever his conscious development, is still an archaic man at the deeper levels of his psyche. Just as the human body connects us with the mammals and displays numerous relics of earlier evolutionary stages going back to even the reptilian age, so the human psyche is likewise a product of evolution which, when followed up to its origins, show countless archaic traits. ~Carl Jung; Modern Man in Search of a Soul; Page 126

I knew that in finding the mandala as an expression of the Self I had attained what was for me the ultimate. Perhaps someone else knows more, but not I. ~Carl Jung; Memories Dreams and Reflections, Page 197.

It is … only in the state of complete abandonment and loneliness that we experience the helpful powers of our own natures. ~Carl Jung; Modern Man in Search of a Soul

Theology does not help those who are looking for the key, because theology demands faith, and faith cannot be made: it is in the truest sense a gift of grace.
We moderns are faced with the necessity of rediscovering the life of the spirit; we must experience it anew for ourselves. It is the only way in which to break the spell that binds us to the cycle of biological events. ~Carl Jung, CW 4, Para 780