Naturally a new meaning does not come ready-made out of the unconscious, like Pallas Athene springing fully armed from the head of Zeus; a living effect is achieved only when the products of the unconscious are brought into serious relationship with the conscious mind. ~Carl Jung, CW 4, Para 760
Brünhilde is a sort of “split-off” from Wotan, part of his personality, just as Pallas Athene was an emanation of Zeus. She is, as it were, Wotan’s emissary or agent, and therefore corresponds to the angel of Yahweh, to the “eye of Ahura” or Vohu Manah, God’s good thought in Persian legend, or to the Babylonian Nabu, the word of fate, or to Hermes, the messenger of the gods, whom the philosophers equated with Reason and Logos. ~Carl Jung, CW 5, Para 560
This fact, in my opinion, points without doubt to Mary, who, a virgin by nature, conceived through the pneuma, like a vulture. Furthermore, according to Horapollo, the vulture also symbolizes Athene, who sprang, unbegotten, directly from the head of Zeus, was a virgin, and knew only spiritual motherhood. All this is really an allusion to Mary and the rebirth motif. Carl Jung, CW 9.1, Para 95
These ideas of magic stones are found not only in Australia and Melanesia but also in India and Burma, and in Europe itself. For example, the madness of Orestes was cured by a stone in Laconia. Zeus found respite from the sorrows of love by sitting on a stone in Leukadia. In India, a young man will tread upon a stone in order to obtain firmness of character, and a bride will do the same to ensure her own faithfulness. According to Saxo Grammaticus, the electors of the king stood on stones in order to give their vote permanence. The green stone of Arran was used both for healing and for taking oaths on ~Carl Jung, CW 13 ¶ 129
Triads occur as early as the treatise of Zosimos (Concerning the Art). Martial calls Hermes omnia solus et ter unus (All and Thrice One). In Monakris (Arcadia), a three-headed Hermes was worshipped, and in Gaul there was a three-headed Mercurius. This Gallic god was also a psychopomp. The triadic character is an attribute of the gods of the underworld, as for instance the three-bodied Typhon, three-bodied and three-faced Hecate, and the “ancestors” with their serpent bodies. According to Cicero, these latter are the three sons of Zeus the King, the rex antiquissimus. They are called the “forefathers” and are wind-gods; obviously by the same logic the Hopi Indians believe that snakes are at the same time flashes of lightning auguring rain. Khunrath calls Mercurius triunus and ternarius. Mylius represents him as a three-headed snake. The “Aquarium sapientum” says that he is a “triune, universal essence which is named Jehovah. He is divine and at the same time human” ~Carl Jung, CW 13 Para 270
The gods have become diseases; Zeus no longer rules Olympus but rather the solar plexus and produces curious specimens for the doctor’s consulting room” ~Carl Jung; CW 13; §54.
Your one-sided spiritual tendency is probably meant, for anyone whose stature requires the size of a continent is not so very far away from Father Heaven (Zeus). ~Carl Jung, Letters Vol. I, Pages 52-53
Mind you, I didn’t say “there is a God.” I said: “I don’t need to believe in God, I know.” Which does not mean I do know a certain God (Zeus, Yahweh, Allah, the Trinitarian God, etc.) but rather: I do know that I am obviously confronted with a factor unknown in itself, which I call “God” in consensu omnium (quod semper, quod ubique, quod ab omnibus creditur). ~Carl Jung, Letters Vol. II, Page 525.
He [Jung] pointed out that Zeus himself was said to have killed Aesculapius by a thunderbolt because he had brought back patients from death. ~Barbara Hannah, Jung: His Life and His Work, Page 200
Zeus was director of Olympus, but he was responsible to the great board of directors of the world, the moira, an invisible influence, the “Faceless Corporation” of Olympus, so even Zeus could not do what he wanted. ~Carl Jung, Zarathustra Seminar, Page 917.
Dr. Jung asked me what gods the Parthenon housed, and I said ‘Athene.’ He said that Athene was the anima of Zeus – she represented the wisdom of Zeus. She was his thought that took form. ~Katy Reid, Jung My Mother and I, Page 130
With my eyes still closed, I pictured the Stone’s mandala face very clearly in my mind. Hermes, with Mercury on his tunic, was between the Sun and the Moon and four other planetary symbols, making seven archetypal images. I knew that I must look on them with great care and be constantly aware that their message for me, a woman, is different from what they symbolize for Jung, a man. It was also possible that some of these symbols wouldn’t speak to me at all. Collectively, they are “The Sacred Seven of the Heavenly Bodies,” the inspiration for countless myths and gods that man has worshipped as a close family. In my research I had found an even more interesting fact: All these gods have in some way been worshipped as, or connected with, stones. Kronos-Saturn was fated to be overcome by Zeus-Jupiter he was tricked into swallowing a stone wrapped in swaddling clothes that he thought was his son. Zeus-Jupiter was worshipped in the form of a stone that was used in the taking of oaths, as we use the Bible. Aphrodite-Venus was worshipped in the form of a dorm or a conical stone, either black or white in color, showing the negative and positive sides of her nature. Ares-Mars was knocked down by a stone thrown by Athena-Minerva during the battle of the gods. Hermes-Mercury was also worshipped as a herm, a carved stone placed on roads to protect the traveler. The Sun-god, Mithra, was born from a stone and the earliest representation of the moon in the form of a cone. ~Maud Oakes, The Stone Speaks, 91-92