Only in this spiritual centre is there any possibility of salvation. The concept of the centre was called by the Chinese Tao, which the Jesuits in their day translated as Deus. ~Carl Jung, Letters Vol. 1, Pages 470-471.
Taoist meditation is mainly concerned with the curious transformations of Yang and Yin. ~Carl Jung, Modern Psychology, Page 43.
The “Processing” is the alchemistic procedure; this, Taoism and the Book of Changes are all the same thing, according to Wei Po-Yang. ~Carl Jung, ETH, Lecture XIII, Page 109.
Confucianism was the recognised state religion in China, it subordinates the interests of the individual to those of the state, whereas Taoism is essentially a religion for the individual. ~Carl Jung, ETH, Page 142.
The central idea of Taoism is no moral question, but is the Tao, the indefinable essence of the right way, and this is also the mystery of alchemy. ~Carl Jung, ETH, Page 142.
The goal of alchemy is not merely material, it is partly in “the Beyond”, and is almost exactly similar to the goal of Taoism, where the whole effort is directed towards finding or creating Tao. ~Carl Jung, ETH, Page 143.
‘The subtlest secret of the Tao is human nature and life.’ ~Hui Ming Ching, Cited Secret of the Golden Flower, Page 94.
According to the Hui Ming Ching, the ancient sages knew how to bridge the gap between consciousness and life because they cultivated both. In this way the shelf, the immortal body, is ‘melted out’, and in this way ‘the great Tao is completed’. ~Carl Jung, Secret of the Golden Flower, Page 95.
Without doubt, also, the realization of the opposite hidden in the unconscious, i.e. the ‘reversal’, signifies reunion with the unconscious laws of being, and the purpose of this reunion is the attainment of conscious life or, expressed in Chinese terms, the bringing about of the Tao. ~Carl Jung, Secret of the Golden Flower, Pages 95-96.
Hun [Animus], then, would be the discriminating light of consciousness and of reason in man, originally coming from the logos spermatikos of hsing, and returning after death through shen to the Tao. ~Carl Jung, Secret of the Golden Flower, Page 116.
Eternal is the Golden Flower only, which grows out of inner liberation from all bondage to things. A man who reaches this stage transposes his ego; he is no longer limited to the monad, but penetrates the magic circle of the polar duality of all phenomena and returns to the undivided One, Tao. ~Secret of the Golden Flower, Page 18.
In Buddhism, this return to Nirvana is connected with a complete annihilation of the ego, which, like the world, is only illusion…In Taoism, on the other hand, the goal is to preserve in a transfigured form, the idea of the person, the “traces” left by experience. ~Secret of the Golden Flower, Page 18.
A man who holds to the way of conservation all through life may reach the stage of the “Golden Flower” which then frees the ego from the conflict of the opposites, and it again becomes part of Tao, the undivided, Great One. ~The Secret of the Golden Flower, Page 73.
Taoism degenerated terribly but has lately undergone a renaissance while Confucianism is at present degenerating. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 209.
Taoism has also a kind of Yoga but it is less well known than the Indian. The Chinese Yoga is very much less founded on dogma, the Yogin is left to find his own way through his difficult experiences. ~Carl Jung, ETH Lecture III, 17May 1935, Pages 209.
As the Chinese would say, the archetype is only the name of Tao, not Tao itself. Just as the Jesuits translated Tao as “God,” so we can describe the “emptiness” of the center as “god.” ~Carl Jung, Letters Vol. II, Pages 258-259.
The third degree of [Alchemical] conjunction is universal: it is relation or identity of the personal with the supra-personal atman, and of the individual tao with the universal tao. . . . ~Carl Jung, CW 14, Para 762.
Only my intellect has anything to do with purusha-atman or Tao, but not my living thralldom. This is local, barbaric, infantile, and abysmally unscientific. ~Carl Jung, Letters Vol. II, Pages 32-35.
As the Chinese would say, the archetype is only the name of Tao, not Tao itself. Just as the Jesuits translated Tao as “God,” so we can describe the “emptiness” of the centre as “God.” Emptiness in this sense doesn’t mean “absence” or “vacancy,” but something unknowable which is endowed with the highest intensity. ~Carl Jung, Letters Vol. II, Pages 257-264.
In China, for instance, a philosopher like Hu Shih is ashamed to know anything of the I Ching, the profound significance of Tao has got lost, and instead people worship locomotives and aeroplanes. ~Carl Jung, Letters Vol. II, Page 322.