That the imitation of Christ creates a corresponding shadow in the unconscious hardly needs demonstrating. The fact that John had visions at all is evidence of an unusual tension between conscious and unconscious. ~Carl Jung, CW 11, Par 717.

Looked at theologically, my concept of the anima, for instance, is pure Gnosticism; hence I am often classed among the Gnostics. ~Carl Jung, CW 11, Para 460.

It is certainly remarkable that my critics, with few exceptions, ignore the fact that, as a doctor and scientist, I proceed from facts which everyone is at liberty to verify. Instead, they criticize me as if I were a philosopher, or a Gnostic with pretensions to supernatural knowledge. ~Carl Jung, CW 11, Para 461.

What, then, is yoga? The word means literally “yoking,” i.e., the disciplining of the instinctual forces of the psyche, which in Sanskrit are called kleshas. The yoking aims at controlling these forces that fetter human beings to the world. The kleshas would correspond, in the language of St. Augustine, to superhia and concupiscentia. ~Carl Jung, CW 11, Para 912.

I have just said that we have developed nothing that could be compared with yoga. This is not entirely correct. True to our European bias, we have evolved a medical psychology dealing specifically with the kleshas. We call it the “psychology of the unconscious.” ~Carl Jung, CW 11, Para 941.

It is no easy matter to live a life that is modelled on Christ’s, but it is unspeakably harder to live one’s own life as truly as Christ lived his. ~Carl Jung, CW 11, Par 522.

Only through the most extreme and menacing conflict does the Christian experience deliverance into divinity, always provided he doesn’t break, but accepts the burden of being marked by God. In this way alone can the imago Dei realize itself in him and God become man. . . . ~Carl Jung, CW 11, Page 417.

The ego stands to the Self as the moved to the mover, or as object to subject, because the determining factors which radiate out from the Self surround the ego on all sides and are therefore supraordinate to it. The Self, like the unconscious, is an a priori existent out of which the ego evolves. Carl Jung, CW 11, Para 391.

Just as a man still is what he always was, so he already is what he will become. ~Carl Jung, CW 11, Para 390.

. . . what is meant [by the child archetype] is the boy who is born from the maturity of the adult man, and not the unconscious child we would like to remain. ~Carl Jung, CW 11, Para 742.

Whatever man’s wholeness, or the self, may mean per se, empirically it is an image of the goal of life spontaneously produced by the unconscious, irrespective of the wishes and fears of the conscious mind. ~Carl Jung, CW 11, Para 745.

If we go further and consider the fact that man is also what neither he himself nor other people know of him—an unknown something which can yet be proved to exist —the problem of identity becomes more difficult still. ~Carl Jung, CW 11, Para 140

Indeed, it is quite impossible to define the extent and the ultimate character of psychic existence. ~Carl Jung, CW 11, Para 140

Freud has made a courageous attempt to elucidate the intricacies of dream psychology with the help of views which he gathered in the field of psychopathology. ~Carl Jung, CW 11, Para 41

My method, like Freud’s, is built up on the practice of confession. Like him, I pay close attention to dreams, but when it comes to the unconscious our views part company. ~Carl Jung, CW 11, Para 875

For me the unconscious is a collective psychic disposition, creative in character. ~Carl Jung, CW 11, Para 875

Freud’s procedure is, in the main, analytical and reductive. To this I add a synthesis which emphasizes the purposiveness of unconscious tendencies with respect to personality development. ~Carl Jung, CW 11, Para 875

Behind a man’s actions there stands neither public opinion nor the moral code, but the personality of which he is still unconscious. ~Carl Jung, CW 11, Para 390

When Nietzsche said “God is dead,” he uttered a truth which is valid for the greater part of Europe. People were influenced by it not because he said so, but because it stated a widespread psychological fact. ~Carl Jung, CW 11, Para 145.

Yet it [Nietzche’s “God is Dead”] has, for some ears, the same eerie sound as that ancient cry which came echoing over the sea to mark the end of the nature gods: “Great Pan is dead.” ~Carl Jung, CW 11, Para 145.

All opposites are of God, therefore man must bend to this burden; and in so doing he finds that God in his “oppositeness” has taken possession of him, incarnated himself in him. ~Carl Jung, CW 11, Para 664.

It is quite right, therefore, that fear of God should be considered the beginning of all wisdom. ~Carl Jung, CW 11, Para 664.

Both are justified, the fear of God as well as the love of God. ~Carl Jung, CW 11, Para 664.

The East bases itself upon psychic reality, that is, upon the psyche as the main and unique condition of existence. ~Carl Jung, CW 11, Para 770.

The West is always seeking uplift, but the East seeks a sinking or deepening. ~Carl Jung, CW 11, Para 396.

The fact that the East can dispose so easily of the ego seems to point to a mind that is not to be identified with our “mind.” ~Carl Jung, CW 11, Para 775.

In the East, mind is a cosmic factor, the very essence of existence; while in the West we have just begun to understand that it is the essential condition of cognition, and hence of the cognitive existence of the world. ~Carl Jung, CW 11, Para 768.

There is no conflict between religion and science in the East, because no science is there based upon the passion for facts, and no religion upon mere faith; there is religious cognition and cognitive religion. ~Carl Jung, CW 11, Para 768.

With us, man is incommensurably small and the grace of God is everything; but in the East, man is God and he redeems himself. ~Carl Jung, CW 11, Para 768.

While the Western mind carefully sifts, weighs, selects, classifies, isolates, the Chinese picture of the moment encompasses everything down to the minutest nonsensical detail, because all of the ingredients make up the observed moment. ~Carl Jung, CW 11, Para 969

The philosophy of the East, although so vastly different from ours, could be an inestimable treasure for us too; but, in order to process it, we must first earn it. ~Carl Jung, CW 11, Para 96

We believe in doing, the Indian in impassive being. Our religious exercises consist of prayer, worship, and singing hymns. ~Carl Jung, CW 11, Para 911.

We cannot tell whether God and the unconscious are two different entities. Both are border-line concepts for transcendental contents. ~Carl Jung, CW 11, Para 757

The numinosum is either a quality belonging to a visible object or the influence of an invisible presence that causes a peculiar alteration of consciousness. ~Carl Jung, CW 11, Para 6

Holiness is also revelatory: it is the illuminative power emanating from an archetypal figure. ~Carl Jung, CW 11, Para 225.

But, fortunately, the man [Wolfgang Pauli] had religio, that is, he “carefully took account of” his experiences and he had enough pistis, or loyalty to his experience, to enable him to hang on to it and continue it. ~Carl Jung, CW 11, Para 74.

There is religious sentimentality instead of the numinosum of divine experience. This is the well-known characteristic of a religion that has lost its living mystery. ~Carl Jung, CW 11, Para 52

I am not, however, addressing myself to the happy possessors of faith, but to those many people for whom the light has gone out, the mystery has faded, and God is dead. ~Carl Jung, CW 11, Para 148.

It is also a fact that under the influence of a so-called scientific enlightenment great masses of educated people have either left the Church or become profoundly indifferent to it. ~Carl Jung, CW 11, Para 34.

Myth is not fiction: it consists of facts that are continually repeated and can be observed over and over again. ~Carl Jung, CW 11, Para 648.

It [myth] is something that happens to man, and men have mythical fates just as much as the Greek heroes do. ~Carl Jung, CW 11, Para 648.

What is ordinarily called “religion” is a substitute to such an amazing degree that I ask myself seriously whether this kind of “religion,” which I prefer to call a creed, may not after all have an important function in human society. ~Carl Jung, CW 11, Para 648

In my profession I have encountered many people who have had immediate experience and who would not and could not submit to the authority of ecclesiastical decision. ~Carl Jung, CW 11, Para 76

Although the Catholic Church has often been accused of particular rigidity, she nevertheless admits that dogma is a living thing and that its formulation is therefore capable of change and development. ~Carl Jung, CW 11, Para 10

The European seeks to raise himself above this world, while the Indian likes to turn back into the maternal depths of Nature. ~Carl Jung, CW 11, Para 396.

God has a terrible double aspect: a sea of grace is met by a seething lake of fire, and the light of love glows with a fierce dark heat which it is said, ‘ardet non lucet’—it burns but gives no light. ~Carl Jung, CW 11, § 733.

That is the eternal, as distinct from the temporal, gospel: one can love God but must fear him. ~Carl Jung, CW 11, § 733.

The paradoxical nature of God has a like effect on man: it tears him asunder into opposites and delivers him over to a seemingly insoluble conflict. ~Carl Jung, CW 11, Para 738

What does man possess that God does not have? Because of his littleness, puniness, and defenselessness against the Almighty, he possesses, as we have already suggested, a somewhat keener consciousness based on self-reflection; he must, in order to survive, always be mindful of his impotence. ~Carl Jung, CW 11, Para 579

God has no need of this circumspection, for nowhere does he come up against an insuperable obstacle that would force him to hesitate and hence make him reflect on himself. ~Carl Jung, CW 11, Para 579

Yahweh’s decision to become man is a symbol of the development that had to supervene when man becomes conscious of the sort of God-image he is confronted with. ~Carl Jung, CW 11, Para 740

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