To the former [Mathematician], number is a means of counting; to the latter [Psychology], it is a discovered entity capable of making individual statements if it is given a chance. In other words: in the former case number is a servant, in the latter case an autonomous being. ~Carl Jung, Letters Vol. II, Page 405.

In my later years (I am now in my 83rd) I became doubtful, since I have received so much love and consideration that I have no reason to grumble. ~Carl Jung, Letters Vol. II, Page 405.

I am now in my 83rd year and my creative work has come to an end. I am watching the setting sun. ~Carl Jung, Letters Vol. II, Page 405.

There are far more people than one supposes who are not disturbed by noise, for they have nothing in them that could be disturbed; on the contrary, noise gives them something to live for. ~Carl Jung, Letters Vol. II, Page 390.

I soon understood that parapsychological facts are interwoven with psychic conditions and cannot be really understood without psychology. ~Carl Jung, Letters Vol. II, Page 375.

The very existence of alchemistic philosophy proves that the spiritualization process within Christian psychology did not yield satisfactory results. ~Carl Jung, Letters Vol. II, Page 401.

While I am writing this I observe a little demon trying to abscond my words and even my thoughts and turning them over into the rapidly flowing river of images, surging from the mists of the past, portraits of a little boy, bewildered and wondering at an incomprehensibly beautiful and hideously profane and deceitful world. ~Carl Jung, Letters Vol. II, Page 408.

Thus on New Year’s Eve I had a great dream about my wife, which I will tell you sometime. It seems that individuation is a ruthlessly important task to which everything else should take second place. ~Carl Jung, Letters Vol. II, Page 408.

Hoyle’s book has arrived and I’ve finished it already. It is extraordinarily interesting to see how an astronomer collides with the unconscious and especially with the Ufo problem. ~Carl Jung, Letters Vol. II, Page 408.

Hoyle has the rotundum, the doctrine of the Anthropos, the cosmic wisdom of matter, which he naturally confuses with consciousness, and so fails to do justice to the problem of suffering. ~Carl Jung, Letters Vol. II, Page 408.

The anima is a representative of the unconscious and hence a mediatrix, just as the Beata Virgo is called “mediatrix” in the dogma of the Assumption. ~Carl Jung, Letters Vol. II, Page 423.

On the one hand the anima is an allurement to an intensification of life, but on the other she opens our eyes to its religious aspect. ~Carl Jung, Letters Vol. II, Page 423.

The primordial experience is not concerned with the historical bases of Christianity but consists in an immediate experience of God (as was had by Moses, Job, Hosea, Ezekiel among others) which “convinces” because it is “overpowering.” ~Carl Jung, Letters Vol. II, Page 424.

One can only say that somehow one has to reach the rim of the world or get to the end of one’s tether in order to partake of the terror or grace of such an experience at all. ~Carl Jung, Letters Vol. II, Page 424.

I think I understand ecclesiastical Christianity but the theologians do not understand me. ~Carl Jung, Letters Vol. II, Page 424.

Wherever our need for knowledge may turn we stumble upon opposites, which ultimately determine the structure of existence. The centre is the indivisible monad of the self, the unity and wholeness of the experiencing subject. ~Carl Jung, Letters Vol. II, Page 424.

Our Christian theology is obviously not based “on the total religious experience.” It does not even consider the ambivalent experience of the Old Testament God. ~Carl Jung, Letters Vol. II, Page 422.

On the other hand it is just the Trinity dogma, as it stands, that is the classical example of an artificial structure and an intellectual product, so much so that no theologian has yet recognized or admitted its origin in Egyptian theology. ~Carl Jung, Letters Vol. II, Page 423.

Everything that can be repeated experimentally is necessarily causal, for the whole concept of causality is based on this statistical result. ~Carl Jung, Letters Vol. II, Page 420.

The experimental activation of an archetypal situation has to be explained causally, since there is no possibility of explaining it otherwise and no reason to do so. ~Carl Jung, Letters Vol. II, Page 420.

How it comes about that space and time are reduced by these meaningful chance occurrences cannot be understood in terms of causality. ~Carl Jung, Letters Vol. II, Page 420.

With regard to the horoscope I have serious doubts whether it can be understood as a purely synchronistic phenomenon, for there are unquestionable causal connections between the planetary aspects and the powerful effects of proton radiation, though we are still very much in the dark as to what its physiological effects might be. ~Carl Jung, Letters Vol. II, Page 421.

Even the earlier name “Helvetii” did not sit with them naturally. No other people could live here as they would then have the wrong ancestral spirits, who dwell in the earth and are authentic Swiss. ~Carl Jung, Letters Vol. II, Page 419.

Sitting in the central mussel-shell, we are the “sons of the mother.” Hence the old astrological tradition says that our zodiacal sign is Virgo. However, there is no unanimity on this score, since the other version says that our sign is Taurus. It is a virile, creative sign, but earthly like Virgo. ~Carl Jung, Letters Vol. II, Page 419.

This ancient psychological insight expresses the fact that what is enclosed in the mother is a germinating seed that will one day burst through, as you have shown with other words and convincing examples. ~Carl Jung, Letters Vol. II, Page 419.

As psychologists we are not concerned with the question of truth, with whether something is historically correct, but with living forces, living opinions which determine human behaviour. ~Carl Jung, Letters Vol. II, Page 417

If you give the “synchronistic arrangement” the smallest possible play, the play of chance is obviously restricted and the synchronistic “effect” thereby hindered. ~Carl Jung, Letters Vol. II, Page 415.

Chance is an event, too, and if it didn’t exist causality would be axiomatic. ~Carl Jung, Letters Vol. II, Page 416.

Leibniz as well as Schopenhauer had inklings of it [meaningful coincidences], but they gave a false answer because they started with an axiomatic causality. ~Carl Jung, Letters Vol. II, Page 416.

For me every book is a kind of fate, and for this reason I cannot say with any certainty where the boundary line will set itself. ~Carl Jung, Letters Vol. II, Page 414.

At my age, unfortunately, everything goes rather slowly, and I always have to wait for a favourable moment amid the flux of my intensive work in order to collect the thoughts that come to me after my reading. ~Carl Jung, Letters Vol. II, Page 411.

The Trinitarian archetype seems to characterize all man’s conscious constructs, in strange contrast to the fact that this archetype is really a quaternity which historically is very often represented as 3+1, three equal elements being conjoined with an unequal Fourth. ~Carl Jung, Letters Vol. II, Page 412.

I have often found that synchronistic experiences were interpreted by schizophrenics as delusions. ~Carl Jung, Letters Vol. II, Page 409.

The schizophrenic’s interpretation [of Synchronicity] is morbidly narrow because it is mostly restricted to the intentions of other people and to his own ego-importance. The normal interpretation, so far as this is possible at all, is based on the philosophic premise of the sympathy of all things, or something of that kind. ~Carl Jung, Letters Vol. II, Page 409.

Your patient is obviously someone who would need either to pay his tribute to Nature or to make some correspondingly meaningful sacrifice. What this might be is provisionally indicated by the dreams. ~Carl Jung, Letters Vol. II, Page 409.

Thus the erotic relationship, no matter how unconventional it may be, would have to be understood as an opus divinum, and the perhaps necessary sacrifice of this relationship as a thysia, a “ritual slaughter.” ~Carl Jung, Letters Vol. II, Page 410.

We are not sure how far the relativity can go, so we do not know whether there is a level or a world on or in which space and time are absolutely abolished; but we remain within the limits of human experience when we accept the fact that it is the psyche which is able to relativize the apparent objectivity of time and space. ~Carl Jung, Letters Vol. II, Page 399.

In reply to your letter of March 18th I can only tell you that though Prof. Pauli has informed me of his collaboration with Heisenberg he did not-for understandable reasons-give me the details of this collaboration. ~Carl Jung, Letters Vol. II, Page 425.

I deduce the fact that acausal phenomena must exist from the purely statistical nature of causality, since statistics are only possible anyway if there are also exceptions. ~Carl Jung, Letters Vol. II, Page 426.

The underlying scheme, the quaternio, i.e., the psychological equation of primordial dynamis (prima causa) with gods and their mythology, time and space, is a psychological problem of the first order. ~Carl Jung, Letters Vol. II, Page 427.

You set your watch by the clock, and this amounts to a causal dependence, just as in Leibniz’s monadology all the monadic watches were originally wound up by the same creator. ~Carl Jung, Letters Vol. II, Page 428.

Although we cannot conceive of a causal law and hence necessary connection between an event and its determination in time (horoscope) , it nevertheless looks as though such a connection did exist; for on it is based the traditional interpretation of the horoscope, which presupposes and establishes a certain regularity of events. ~Carl Jung, Letters Vol. II, Page 429.

There are, for instance, spring births and autumn births, which play an especially important role in the animal world. Then, besides the seasonal influences there are also the fluctuations of proton radiation, which have been proved to exert a considerable influence on human life. ~Carl Jung, Letters Vol. II, Page 487.

We shall probably have to resort to a mixed explanation, for nature does not give a fig for the sanitary neatness of the intellectual categories of thought. ~Carl Jung, Letters Vol. II, Page 430.

Just as a person refuses to recognize his own shadow side, so, but all the more strongly, he hates recognizing the shadow side of the nation behind which he is so fond of concealing himself. ~Carl Jung, Letters Vol. II, Page 430.

As a Swiss, my situation is such that by nature my heart is divided into four and because of the smallness of our country I can count on coming into contact at least with the four surrounding nations or cultural complexes. ~Carl Jung, Letters Vol. II, Page 430.

The Indians, if influenced by Buddhism, habitually depotentiate their emotions by reciting a mantra. ~Carl Jung, Letters Vol. II, Page 431.

I feel rather like old Moses, who was permitted to cast but a fleeting glance into the land of ethno-psychological problems. ~Carl Jung, Letters Vol. II, Page 433.

There is no psychology worthy of this name in East Asia, but instead a philosophy consisting entirely of what we would call psychology. ~Carl Jung, Letters Vol. II, Page 438.

Therefore-and this explains the tremendous upheaval going on in the East-he has a profound need for mastery over the concrete, with the result that America’s gadget-mania works on him like a devastating bacillus. ~Carl Jung, Letters Vol. II, Page 438.

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