I don’t know where you picked up this rather childish yarn about directors of world affairs located in Tibetan lamaseries… At all events I can tell you that I am not a member of such a wholly fantastical organization. ~Carl Jung, Letters Vol. II, Page 332.

The idea that I convert people, as it were, to the new denomination Jungianism” or better “Jungian Church” is sheer defamation. ~Carl Jung, Letters Vol. II, Page 334.

I am definitely inside Christianity and, as far as I am capable of judging about myself, on the direct line of historical development. ~Carl Jung, Letters Vol. II, Page 334.

If the Reformation is a heresy, I am certainly a heretic too. It is of course a thorn in the flesh of the churches that I do not belong to any of the recognized sects. ~Carl Jung, Letters Vol. II, Page 335.

But Number is a factor pre-existent to man, with unforeseen qualities yet to be discovered by him. ~Carl Jung, Letters Vol. II, Page 327.

In these terrible days when evil is once again inundating the world in every conceivable form, I want you to know that I am thinking of you and of your family in Hungary, and hope with you that the avenging angel will pass by their door. ~Carl Jung, Letters Vol. II, Page 336.

The fate of Hungary cries to heaven, and in the West stupidity and delusion have reached a fatal climax. ~Carl Jung, Letters Vol. II, Page 336.

Mediterranean culture is founded on a three- to four-thousand-year-old rule of order, both political and religious, which had long outgrown the locally conditioned, semi-barbarian forms of society. ~Carl Jung, Letters Vol. II, Page 337.

As far as my knowledge goes we are aware in dreams of our other life that consists in the first place of all the things we have not yet lived or experienced in the flesh. ~Carl Jung, Letters Vol. II, Page 341

All the things which are not yet realized in our daylight experience are in a peculiar state, namely in the condition of living and autonomous figures, sometimes as if spirits of the dead, sometimes as if former incarnations. ~Carl Jung, Letters Vol. II, Page 341

We cannot speak of “God” but only of a God-image which appears to us or which we make. ~Carl Jung, Letters Vol. II, Page 342.

If, for instance, we were to create a myth, we would say that “God” has two aspects, spiritual and chthonic, or rather: material. ~Carl Jung, Letters Vol. II, Page 342.

He [God] appears to us as the world-moving spirit (= wind) and as the material of the world. ~Carl Jung, Letters Vol. II, Page 342.

We can only project a conception of him that corresponds to our own constitution: a body perceived by the senses and a spirit (= psyche) directly conscious of itself. After this model we build our God-image. ~Carl Jung, Letters Vol. II, Page 342.

Coming now to cosmogony, we can assert nothing except that the body of the world and its psyche are a reflection of the God we imagine. ~Carl Jung, Letters Vol. II, Page 342.

Rather, we have every reason to suppose that there is only one world, where matter and psyche are the same thing, which we discriminate for the purpose of cognition. ~Carl Jung, Letters Vol. II, Page 342.

As regards the Incarnation, the idea of God’s descent into human nature is a true mythologem. ~Carl Jung, Letters Vol. II, Page 342.

What we can experience empirically as underlying this image is the individuation process, which gives us clear intimations of a greater “Man” than our ego. ~Carl Jung, Letters Vol. II, Page 342.

The unconscious itself characterizes this “Man” with the same symbols it applies to God, from which we can conclude that this figure corresponds to the Anthropos, in other words God’s son, or God represented in the form of a man. ~Carl Jung, Letters Vol. II, Page 342.

The self becomes only a determining factor, and it is not bounded by its apparent entry into consciousness; in spite of this it remains an ideal, i.e., purely imagined, entity dwelling essentially in the background, just as we also imagine God existing in his original boundless totality in spite of the Creation and Incarnation. ~Carl Jung, Letters Vol. II, Page 342.

So far as the integration of personality components are concerned, it must be borne in mind that the ego-personality as such does not include the archetypes but is only influenced by them; for the archetypes are universal and belong to the collective psyche over which the ego has no control. ~Carl Jung, Letters Vol. II, Page 342.

Thus animus and anima are images representing archetypal figures which mediate between consciousness and the unconscious. ~Carl Jung, Letters Vol. II, Page 342.

At the same time the psyche, or rather consciousness, introduces the prerequisites for cognition into the picture-the discrimination of particulars or qualities which are not necessarily separated in the self-subsistent world. ~Carl Jung, Letters Vol. II, Page 343.

We distinguish an organic and an inorganic world, for example. The one is alive, the other is dead; the one has psyche, the other not. But who can guarantee that the same vital principle which is at work in the organic body is not active in the crystal? ~Carl Jung, Letters Vol. II, Page 343.

The experience you had with the I Ching, calling you to order when trying to tempt it a second time also happened to me in 1920 when I first experimented with it. ~Carl Jung, Letters Vol. II, Page 344.

This aspect is certainly most important from the psychological angle, but I must say that I am equally interested, at times even more so, in the metaphysical aspect of the phenomena, and in the question: how does it come that even inanimate objects are capable of behaving as if they were acquainted with my thoughts? ~Carl Jung, Letters Vol. II, Page 344.

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