He [Jung] showed a diagram of a cross with Rational/Thinking (Elijah) at the top, Feeling (Salome) at the bottom, Irrational / Intuition (Superior) at the left, and Sensation / Inferior (Serpent) at the right. ~The Red Book, Page 247, Footnote 173.

Now that white shape of a girl with black hair-my own soul-and now that white shape of a man, which also appeared to me at the time it resembles Michelangelo’s sitting Moses-it is Elijah. ~Carl Jung, Liber Novus, Pages 248-9, Footnote 187.

Salome is represented as the daughter of Elijah, thus expressing the order of succession. ~Carl Jung, Liber Novus, Page 365.

Now that white shape of a girl with black hair-my own soul-and now that white shape of a man, which also appeared to me at the time it resembles Michelangelo’s sitting Moses-it is Elijah. ~Carl Jung, Liber Novus, Pages 248-9, Footnote 187.

S: “You do me wrong. Elijah is my father, and he knows the deepest mysteries. The walls of his house are made of precious stones. His wells hold healing water and his eyes see the things of the future. And what wouldn’t you give for a single look into the infinite unfolding of what is to come? Are these not worth a sin for you?” ~Salome to Carl Jung, Liber Novus, Page 246.

E: “She loved the prophet who announced the new God to the world. She loved him, do you understand that? For she is my daughter.” ~Elijah to Carl Jung on Salome, Liber Novus, Page 246

I: “What my eyes see is exactly what I cannot grasp. You, Elijah, who are a prophet, the mouth of God, and she, a bloodthirsty horror. You are the symbol of the most extreme contradiction.”

E: “We are real and not symbols.” ~Elijah to Carl Jung, Liber Novus, Page 246.

Apart from Elijah and Salome I found the serpent as a third principle. It is a stranger to both principles although it is associated with both. The serpent taught me the unconditional difference in essence between the two principles in me. ~Carl Jung and Elijah, Liber Novus, Page 247.

The place where Elijah and Salome live together is a dark space and a bright one. The dark space is the space of forethinking. It is dark so he who lives there requires vision. ~Carl Jung and Elijah, Liber Novus, Page 247.

A thinker who descends in to his fore thinking finds his next step leading into the garden of Salome. Therefore the thinker fears his forethought, although he lives on the foundation of fore thinking. The visible surface is safer than the underground. Thinking protects against the way of error, and therefore it leads to petrification. ~Carl Jung and Elijah, Liber Novus, Page 248.

A thinker should fear Salome, since she wants his head, especially if he is a holy man. A thinker cannot be a holy person, otherwise he loses his head. It does not help to hide oneself in thought. There the solidification overtakes you. You must turn back to motherly forethought to obtain renewal. But forethought leads to Salome. ~Carl Jung and Elijah, Liber Novus, Page 248.

Because I was a thinker and caught sight of the hostile principle of pleasure from forethinking, it appeared to me as Salome. If I had been one who felt, and had groped my way toward forethinking, then it would have appeared to me as a serpent-encoiled daimon, if I had actually seen it. ~Carl Jung and Elijah, Liber Novus, Page 248.

In the garden it had to become apparent to me that I loved Salome. This recognition struck me, since I had not thought it. What a thinker does not think he believes does not exist, and what one who feels does not feel he believes does not exist. You begin to have a presentiment of the whole when you embrace your opposite principle, since the whole belongs to both principles, which grow from one root. ~Carl Jung and Elijah, Liber Novus, Page 248.

He [Elijah] said I treated thoughts as if I generated them myself, but, according to his views, thoughts were like animals in a forest, or people in a room, or birds in the air. ~Carl Jung, 1925 Seminar, Page 103

“Philemon” in The Red Book – Anthology

Philemon and other figures of my fantasies brought home to me the crucial insight that there are things in the psyche which I do not produce, but which produce themselves and have their own life. ~Carl Jung; Memories Dreams and Reflections, Page 183.

While I stood before the bed of the Old Man, I thought and felt: “I am not worthy Lord.” I know Him very well: He was my “guru” more than 30 years ago a real ghostly guru-but that is a long and-I am afraid-exceedingly strange story. It has been since confirmed to me by an old Hindu. You see, something has taken me out of Europe and the Occident and has opened for me the gates of the East as well, so that I should understand something of the human mind. ~Carl Jung on his vision of Philemon, Letters Vol. 1, Pages 490-493.

True joy is simple it comes and exists from itself and is not to be sought here and there. At the risk of encountering black night, you must devote yourself to me and seek no joy. Joy can never ever be prepared, but exists of its own accord or exists not at all. All you must do is fulfill your task nothing else. Joy comes from fulfillment, but not from longing. ~Philemon to Carl Jung; The Red Book; Page 341

Joy comes from fulfillment, but not from longing. ~Philemon to Carl Jung; The Red Book, Page 341.

Who exhausts the mystery of love? …
There are those who love men, and those who love the souls of men, and those who love their own soul. Such a one is Philemon, the host of the Gods. ~Carl Jung, The Red Book, Page 315.

Your awe-inspiring life shows how everyone would have to take their own life into their own hands, faithful to their own essence and their own love. ~Philemon to the “Shade” [Christ], The Red Book, Page 356.

You may call me death-death that rose with the sun. I come with quiet pain and long peace. I lay the cover of protection on you. In the midst of life begins death. I lay cover upon cover upon you so that your warmth will never cease. ~A Dark Form to Philemon, Liber Novus, Page 355.

“One is the beginning, the Sun God.
“Two is Eros, for he binds two together and spreads himself out in brightness.
“Three is the Tree of Life, for it fills space with bodies.
“Four is the devil, for he opens all that is closed. He dissolves everything formed and physical; he is the destroyer in whom everything becomes nothing. ~Philemon, Liber Novus, 351.

Good and evil unite in the growth of the tree. In their divinity life and love stand opposed. ~Philemon, Liber Novus, Page 351.

The growing one is the TREE OF LIFE. It greens by heaping up growing living matter. ~Philemon, Liber Novus, Page 351.

The sexuality of man is more earthly, that of woman is more spiritual. ~Philemon, Liber Novus, Page 352.

You are no Christian and no pagan, but a hospitable inhospitable one, a host of the Gods, a survivor, an eternal one, the father of all eternal wisdom. ~Carl Jung to Philemon, Liber Novus, Page 315.

Christ has made men desirous, for ever since they expect gifts from their saviors without any service in return. Giving is as childish as power. He who gives presumes himself powerful. The virtue of giving is the sky-blue mantle of the tyrant. You are wise, Oh Philemon, you do not give. You want your garden to bloom, and for everything to grow from within itself. ~Carl Jung, Liber Novus, Page 316.

You are blessed, virgin soul, praised be your name. You are the chosen one among women. You are the God-bearer. Praise be to you! Honor and fame be yours in eternity. ~Philemon to Carl Jung’s Soul, Liber Novus, Page 344.

God is not dead. He is as alive as ever. ~Philemon, Liber Novus, Page 348.

God is creation, for he is something definite, and therefore differentiated from the Pleroma. ~Philemon, Liber Novus, Page 348.

God is a quality of the Pleroma, and everything I have said about creation also applies to him. ~Philemon, Liber Novus, Page 348.

Moreover, God is the Pleroma itself, just as each smallest point in the created and uncreated is the Pleroma itself. ~Philemon, Liber Novus, Page 348.

Everything that differentiation takes out of the Pleroma is a pair of opposites, therefore the devil always belongs to God. ~Philemon, Liber Novus, Page 348.

Fullness and emptiness, generation and destruction, are what distinguish God and the devil. Effectiveness is common to both. Effectiveness joins them. ~Philemon, Liber Novus, Page 349.

Effectiveness, therefore, stands above both, and is a God above God, since it unites fullness and emptiness through its effectuality. ~Philemon, Liber Novus, Page 349.

Thus I saw that the lover survives, and that he is the one who unwittingly grants hospitality to the Gods. ~Carl Jung to Philemon, Liber Novus, Page 315

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