Carl Jung and “Eros” – Anthology
It [Eros] is not form-giving but form-fulfilling; it is the wine that will be poured into the vessel; it is not the bed and direction of the stream but the impetuous water flowing in it. ~Carl Jung, Liber Novus, Page 365.
Salome is hence apparently no (complete) correct embodiment of Eros, but a variety of the same. (This supposition is later confirmed.) That she is actually an incorrect allegory for Eros also stems from the fact that she is blind. ~Carl Jung, Liber Novus, Page 365.
The house represents a fixed abode, which indicates that Logos and Eros have permanent residence in us. ~Carl Jung, Liber Novus, Page 365.
Where Logos is ordering and insistence, Eros is dissolution and movement. ~Carl Jung, Liber Novus, Page 365.
Nothing makes this effect clearer than the serpent. It signifies everything dangerous and everything bad, everything nocturnal and uncanny, which adheres to Logos as well as to Eros, so long as they can work as the dark and unrecognized principles of the unconscious spirit. ~Carl Jung, Liber Novus, Page 365.
This suggests that Eros does not tend toward the right, the side of consciousness, conscious will and conscious choice, but toward the side of the heart, which is less subject to our conscious will. ~Carl Jung, Liber Novus, Page 366.
On a low level the animus is an inferior Logos, a caricature of the differentiated masculine mind, just as on a low level the anima is a caricature of the feminine Eros. ~Carl Jung, Commentary Secret of the Golden Flower, Page 41.
Numerous mythological and philosophical attempts have been made to formulate and visualize the creative force which man knows only by subjective experience. To give but a few examples, I would remind the reader of the cosmogonic significance of Eros in Hesiod, and also of the Orphic figure of Phanes, the ‘Shining One,’ the first-born, the ‘Father of Eros.’ In Orphic terms, Phanes also denotes Priapos, a god of love, androgynous, and equal to the Theban Dionysus Lysios. The Orphic meaning of Phanes is the same as that of the Indian Kama, the God of love, which is also a cosmogonic principle. ~Carl Jung; Symbols of Transformation; para. 198.
Eros…might well be the first condition of all cognition and the quintessence of divinity itself. ~Carl Jung; Memories Dreams and Reflections; Late Thoughts; Page 353.
Men are rarely split off from sexuality, because it is too evident for them, but what they lack is Eros, the relational function. ~Carl Jung, Children’s Dreams Seminar, Page 313.
Of course, I did not invent the term Eros. I learnt it from Plato. But I never would have applied this term if I hadn’t observed facts that gave me a hint of how to use this Platonic notion. ~Carl Jung, Letters Vol. 1, Pages 464-466.
As my whole psychology derives from immediate experience with living people, it is a matter of course that my concept of Eros also originated in immediate experiences. ~Carl Jung, Letters Vol. 1, Pages 464-466.
It has just struck me that in my commentary I have suggested using “logos” for “hun” instead of “animus,” because “animus” is a natural term for the “mind” of a woman, corresponding to the “anima” of a man. European philosophy must take into account the existence of feminine psychology. The “anima” of a woman might suitably be designated “Eros.” ~Carl Jung to Richard Wilhelm, Letters Vol. 1, Pages 67-68.
Like many sons, Adler had learned from his “father” not what the father said, but what he did. Instantly, the problem of love (Eros) and power came down upon me like a leaden weight. ~Carl Jung, Memories Dreams and Reflections, Page 153.
The character ming really signifies a royal command then, destiny, fate, the fate allotted to a man, so too, the duration of life, the measure of vitality at one’s disposal, and thus it comes about that ming (life) is closely related to Eros. ~The Secret of the Golden Flower, Page 11.
Life (ming) is also super-individual in that man must simply accept a destiny which does not come from his conscious will and thus it comes about that ming (life) is closely related to Eros. ~The Secret of the Golden Flower, Page 11.
“No one provokes me with impunity.” The ancients knew how inexorable a god Eros is. ~Cited by Carl Jung in Freud/Jung Letters, Page 19.
Each individual contains a central monad which, at the moment of conception, splits into life and essence, Ming and Hsing. These two are super-individual principles, and so can be related to Eros and logos. ~The Secret of the Golden Flower, Page 73.
The growth of culture consists, as we know, is a progressive subjugation of the animal in man. It is a process of domestication which cannot be accomplished without rebellion on the part of the animal nature that thirsts for freedom. ~Carl Jung, CW 7, On Eros Theory, Page 19.
Morality is not imposed from outside; we have it in ourselves from the start—not the law, but our moral nature without which the collective life of human society would be impossible. ~Carl Jung, CW 7, On Eros Theory, Page 27.
Just as in the early Middle Ages finance was held in contempt because there was as yet no differentiated financial morality to suit each case, but only a mass morality, so today there is only a mass sexual morality. ~Carl Jung, CW 7, On Eros Theory, Page 27.
A girl who has an illegitimate baby is condemned and nobody asks whether she is a decent human being or not. ~Carl Jung, CW 7, On Eros Theory, Page 27.
Any form of love not sanctioned by law is considered immoral, whether between worth-while people or bounders. ~Carl Jung, CW 7, On Eros Theory, Pages 27.
We are still so hypnotized by what happens that we forget how and to whom it happens, just as for the Middle Ages finance was nothing but glittering gold, fiercely coveted and therefore the devil. ~Carl Jung, CW 7, On Eros Theory, Page 27.
So, too, man will be forced to develop his feminine side, to open his eyes to the psyche and to Eros, It is a task he can’ not avoid. ~Carl Jung, CW 10, Page 125.
The man’s Eros does not lead upward only but downward into that uncanny dark world of Hecate and Kali. ~Carl Jung, CW 9i, Para 186.
The animus corresponds to the paternal Logos just as the anima corresponds to the maternal Eros. ~Carl Jung, CW 9ii, Par. 28f.
The attitude he [the introvert] assumes toward the object is a certain rejection, therefore, which can even develop into a kind of fear of the object. His primary reaction toward the object is actually not love but rather fear. The ancients knew these two original powers well, the eros and phobos. ~Carl Jung, Jung-Schmid Correspondence, Pages 55-62.
An unconscious Eros always expresses itself as will to power. ~Carl Jung, CW 9i, Para 167
Men are rarely split off from sexuality, because it is too evident for them, but what they lack is Eros, the relational function. ~Carl Jung, Children’s Dreams, Page 313.