I cannot be liberated from anything that I do not possess, have not done or experienced. ~Carl Jung, Memories Dreams and Reflections, Pages 276.
After half an hour’s conversation I felt I was listening to a Chinese sage or an east European peasant, still rooted in the Earth Mother yet close to Heaven at the same time. I was enthralled by the wonderful simplicity of his presence…~Mircea Eliade on Carl Jung, Ordeal by Labyrinth, Pages 162-3.

God is an image and those who worship him must worship him in the images of the supreme meaning. ~Carl Jung, Memories Dreams and Reflections, Pages 276.

The sexuality of man is more earthly, that of woman is more spiritual. ~Philemon, Liber Novus, Page 352.

The self, I thought, was like the monad which I am, and which is my world. The mandala represents this monad, and corresponds to the microcosmic nature of the soul. ~Carl Jung, Liber Novus, Page 206 and MDR, Page 221.

Each individual contains a central monad which, at the moment of conception, splits into life and essence, Ming and Hsing. These two are super-individual principles, and so can be related to Eros and logos. ~The Secret of the Golden Flower, Page 73.

A man who holds to the way of conservation all through life may reach the stage of the “Golden Flower” which then frees the ego from the conflict of the opposites, and it again becomes part of Tao, the undivided, Great One. ~The Secret of the Golden Flower, Page 73.

In Buddhism, this return to Nirvana is connected with a complete annihilation of the ego, which, like the world, is only illusion…In Taoism, on the other hand, the goal is to preserve in a transfigured form, the idea of the person, the “traces” left by experience. ~Secret of the Golden Flower, Page 18.

Eternal is the Golden Flower only, which grows out of inner liberation from all bondage to things. A man who reaches this stage transposes his ego; he is no longer limited to the monad, but penetrates the magic circle of the polar duality of all phenomena and returns to the undivided One, Tao. ~Secret of the Golden Flower, Page 18.

The ego withdraws from its entanglement in the world, and after death remains alive because “interiorization” has prevented the wasting of the life-forces in the outer world. Instead of these being dissipated, they have made within the inner rotation of monad a centre of life which is independent of bodily existence. Such an ego is a god, deus, shen. ~Secret of the Golden Flower, Page 17.

If, on the other hand, it has been possible during life to set going the “backward-flowing, rising movement of the life-forces, if the forces of the anima are mastered by the animus, then a release from external things takes place. They are recognized but not desired. ~Secret of the Golden Flower, Page 17.

In any case, animus (hun) is the light, yang-soul, while anima (p’o) is the dark, yin-soul. ~Secret of the Golden Flower, Page 16.

Discovery of the unconscious means an enormous spiritual task, which must be accomplished if we wish to preserve our civilization. ~Carl Jung, Letters Vol. 1, Page 537.

The more successful we become in science and technology, the more diabolical are the uses to which we put our inventions and discoveries. ~C.G. Jung Speaking: Interviews & Encounters, page 397.

It is a general truth that the earth is depreciated and misunderstood…For quite long enough we have been taught that this life is not the real thing…and that we live only for heaven. ~Carl Jung, Visions Seminar, Page 193.

We are beset by an all-too-human fear that consciousness – our Promethean conquest – may in the end not be able to serve us as well as nature. ~Carl Jung,CW 8, Par 750.

The word ‘matter’ remains a dry, inhuman, and purely intellectual concept… How different was the former image of matter—the Great Mother—that could encompass and express the profound emotional meaning of the Great Mother. ~Carl Jung, Man & His Symbols, pages 94-5

I once experienced a violent earthquake, and my first, immediate feeling was that I no longer stood on solid familiar earth, but on the skin of a gigantic animal that was heaving under my feet. It was this image that impressed itself on me, not the physical fact. ~Carl Jung, CW 8, par 331.

This time the feminine element will have conspicuous representatives from Zurich: Sister Meltzer, Hinkle Eastwick (an American charmer), Frl. Dr. Spielrein (!), then a new discovery of mine, Frl. Antonia Wolff, a remarkable intellect with an excellent feeling for religion and philosophy, and last but not least my wife. ~Carl Jung, Freud/Jung Letters, pp. 438-41.

This time the feminine element will have conspicuous representatives from Zurich: Sister Meltzer, Hinkle Eastwick (an American charmer), Frl. Dr. Spielrein (!), then a new discovery of mine, Frl. Antonia Wolff, a remarkable intellect with an excellent feeling for religion and philosophy, and last but not least my wife. ~Carl Jung, Freud/Jung Letters, pp. 438-41.

Adler’s letter is stupid chatter and can safely be ignored. We aren’t children here. If Adler ever says anything sensible or worth listening to I shall take note of it, even though I don’t think much of him as a person. ~Carl Jung,Freud/Jung Letters, Page 532.

Gross and Spielrein are bitter experiences. To none of my patients have I extended so much friendship and from none have I reaped so much sorrow. ~Jung to Freud, Freud/Jung Letters pp. 228-229.

“No one provokes me with impunity.” The ancients knew how inexorable a god Eros is. ~Cited by Carl Jung in Freud/Jung Letters, Page 19.

Incidentally, America no longer has the same attraction for him [Carl] as before, and this has taken a stone from my heart. ~Emma Jung to S. Freud, Freud/Jung Letters, Page 303.

You were really annoyed by my letter, weren’t you? I was too, and now I am cured of my megalomania and am wondering why the devil the unconscious had to make you, of all people, the victim of this madness. ~Emma Jung to S. Freud, Freud/Jung Letters Pages 455-7.

Since your visit I have been tormented by the idea that your relation with my husband is not altogether as it should be, and since it definitely ought not to be like this I want to try to do whatever is in my power. ~Emma Jung to S. Freud, Freud/Jung Letters Pages 452-3.

Man is the mirror which God holds up before him, or the sense organ with which he apprehends his being.” ~Carl Jung, Letters Vol. II, Pages 111-112.

Look at the rebellion of modern youth in America, the sexual rebellion, and all that. These rebellions occur because the real, natural man is just in open rebellion against the utterly inhuman form of American life. Americans are absolutely divorced from nature in a way, and that accounts for that drug abuse. ~Carl Jung, Conversations with C.G. Jung, Page 35.

Man as a spiritual being is made human by essence (hsing). The individual man possesses it. but it extends far beyond the limits of the individual. ~The Secret of the Golden Flower, Page 11.

Life (ming) is also super-individual in that man must simply accept a destiny which does not come from his conscious will and thus it comes about that ming (life) is closely related to Eros. ~The Secret of the Golden Flower, Page 11.

The character ming really signifies a royal command then, destiny, fate, the fate allotted to a man, so too, the duration of life, the measure of vitality at one’s disposal, and thus it comes about that ming (life) is closely related to Eros. ~The Secret of the Golden Flower, Page 11.

Essence (hsing), undoubtedly related to logos, appears closely knit with life (ming) when entering phenomena. ~The Secret of the Golden Flower, Page 11.

The animus lives in the daytime in the eyes; at night it houses in the liver. When living in the eyes, it sees; when housing itself in the liver, it dreams. Dreams are the wanderings of the spirit through all nine Heavens and all the nine Earths. ~Richard Wilhelm, Secret of the Golden Flower

The man who haves his instincts can also detach from them, and in just as natural a way as he lived them. ~Carl Jung, The Secret of the Golden Flower, Page 125.

The Chinese philosophy of yoga is based upon the fact of this instinctive preparation for death as a goal, and, following the analogy with the goal of the first half of life, namely, begetting and reproduction, the means towards perpetuation of physical life, it takes as the purpose of spiritual existence the symbolic begetting and bringing to birth of a psychic spirit body (‘subtle body’), which ensures the continuity of the detached consciousness. ~Carl Jung, The Secret of the Golden Flower, Page 124.

If viewed correctly in the psychological sense, death is not an end but a goal, and therefore life towards death begins as soon as the meridian is passed. ~Carl Jung, The Secret of the Golden Flower, Page 124.

I make a great effort to fortify the belief in immortality as far as I can, especially in my older patients, for whom such questions are crucial. ~Carl Jung, The Secret of the Golden Flower, Page 124.

To the psyche death is just as important as birth and, like it, is an integral part of life. ~Carl Jung, The Secret of the Golden Flower, Page 124.

The creation and birth of this superior personality is what is meant by our text when it speaks of the ‘holy fruit’, the ‘diamond body’, or refers in other ways to an indestructible body. ~Carl Jung, The Secret of the Golden Flower, Page 123.

Thus consciousness is at the same time empty and not empty. It is no longer preoccupied with the images of things but merely contains them. The fullness of the world which heretofore pressed upon consciousness has lost none of its richness and beauty, but it no longer dominates consciousness. ~Carl Jung, The Secret of the Golden Flower, Page 121.

‘‘A halo of light surrounds the world of the law. We forget one another, quiet and pure, altogether powerful and empty. The emptiness is irradiated by the light of the heart of heaven. The water of the sea is smooth and mirrors the moon in its surface. The clouds disappear in blue space; the mountains shine clear. Consciousness reverts to contemplation; the moon- disk rests alone.’’ ~Hui Ming Ching, The Secret of the Golden Flower, Page 121.

The pupil is taught to concentrate on the light of the inmost region and, while doing so, to free himself from all outer and inner entanglements. ~Carl Jung, The Secret of the Golden Flower, Page 121.

Like many sons, Adler had learned from his “father” not what the father said, but what he did. Instantly, the problem of love (Eros) and power came down upon me like a leaden weight. ~Carl Jung, Memories Dreams and Reflections, Page 153.

Since the Western mind is based wholly on the standpoint of consciousness, it must define anima in the way I have done, but the East, based as it is on the standpoint of the unconscious, sees consciousness as an effect of the anima! ~Carl Jung, Secret of the Golden Flower, Page118.

Hun [Animus], then, would be the discriminating light of consciousness and of reason in man, originally coming from the logos spermatikos of hsing, and returning after death through shen to the Tao. ~Carl Jung, Secret of the Golden Flower, Page 116.

The anima, on the other hand, is the ‘energy of the heavy and the turbid’; it clings to the bodily, fleshly heart. ‘Desires and impulses to anger’ are its effects. ‘Whoever is sombre and moody on waking … is fettered by the anima.’ ~Carl Jung, Secret of the Golden Flower, Page 114.

‘The animus is in the heavenly heart.’ The animus lives in the daytime in the eyes (that is in consciousness); at night it houses in the liver. ~Carl Jung, Secret of the Golden Flower, Page 114.

The fact that the animus and the anima part after death and go their ways independently shows that, for the Chinese consciousness, they are distinguishable psychic factors which have markedly different effects, and, despite the fact that originally they are united in ‘the one effective, true human nature’, in the ‘house of the Creative,’ they are two. ~Carl Jung, Secret of the Golden Flower, Page 114.

‘Anima’, called p’o, and written with the characters for ‘white’ and for ‘demon’, that is, ‘white ghost’, belongs to the lower, earth-bound, bodily soul, the yin principle, and is therefore feminine. After death, it sinks downward and becomes kuei (demon), often explained as the ‘one who returns’ (i.e. to earth), a revenant, a ghost. ~Carl Jung, Secret of the Golden Flower, Page 114.

Thus hun [Animus] means ‘cloud-demon,’ a higher ‘breath-soul’ belonging to the yang principle and therefore masculine. After death, hun rises upward and becomes shen, the ‘expanding and self-revealing’ spirit or god. ~Carl Jung, Secret of the Golden Flower, Page 114.

These are, so to speak, the re-animated souls of the ancestors which have been lying dormant in the unconscious, and the alchemists call these units or souls the sleepers or the dead in Hades who are resurrected by the “holy waters” (that is the miraculous water of alchemy, the fertilising Mercury). ~Carl Jung, ETH, Alchemy, Page 230.

Psychologically this means that the souls of the ancestors (potential factors, qualities, talents, possibilities, and so on, which we have inherited from all the lines of our ancestry) are waiting in the unconscious, and are ready at any time to begin a new growth. ~Carl Jung, ETH, Alchemy, Page 230.

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