It is only through the psyche that we can establish that God acts upon us, but we are unable to distinguish whether these actions emanate from God or from the unconscious.

We cannot tell whether God and the unconscious are two different entities.

Both are border-line concepts for transcendental contents.

But empirically it can be established, with a sufficient degree of probability, that there is in the unconscious an archetype of wholeness which manifests itself spontaneously in dreams, etc., and a tendency, independent of the conscious will, to relate other archetypes to this center.

Consequently, it does not seem improbable that the archetype of wholeness occupies as such a central position which approximates it to the God-image.

The similarity is further borne out by the peculiar fact that the archetype produces a symbolism which has always characterized and expressed the Deity.

These facts make possible a certain qualification of our above thesis concerning the indistinguishableness of God and the unconscious.

Strictly speaking, the God-image does not coincide with the unconscious as such, but with a special content of it, namely the archetype of the self.

It is this archetype from which we can no longer distinguish the God-image empirically.

We can arbitrarily postulate a difference between these two entities, but that does not help us at all.

On the contrary, it only helps us to separate man from God, and prevents God from becoming man.

Faith is certainly right when it impresses on man’s mind and heart how infinitely far away and inaccessible God is; but it also teaches his nearness, his immediate presence, and it is just this nearness which has to be empirically real if it is not to lose all significance.

Only that which acts upon me do I recognize as real and actual.

But that which has no effect upon me might as well not exist.

The religious need longs for wholeness, and therefore lays hold of the images of wholeness offered by the unconscious, which, independently of the conscious mind, rise np from the depths of our psychic nature. ~Carl Jung, Psychology and Religion, Paragraph 757