[Carl Jung on “Morals” “Morality” – Anthology]

Our psychology is a science . . . Plenty of unqualified persons are sure to push their way in and commit the greatest follies . . . Our aim is simply and solely scientific knowledge . . . If religion and morality are blown to pieces in the process, so much the worse for them . . . Knowledge is a force of nature that goes its way irresistibly from inner necessity. ~Carl Jung; Essay Included in CW 18; Page 314.

The more a man’s life is shaped by the collective norm, the greater is his individual immorality. ~Carl Jung; “Psychological Types”, 1921.

Without freedom there can be no morality. ~Carl Jung; “The Relations between the Ego and the Unconscious”, 1928.

Any large company composed of wholly admirable persons has the morality and intelligence of an unwieldy, stupid and violent animal. ~Carl Jung; CW 10; Page 228

We live in the age of the decline of Christianity, when the metaphysical premises of morality are collapsing. ~Carl Jung to Walter Corte, Letters Vol. 1, Pages 69-70.

Consciousness has increased but historical evidence shows that morality has not. ~Carl Jung, ETH Lecture XIV, Page 247.

Morality is not imposed from outside; we have it in ourselves from the start—not the law, but our moral nature without which the collective life of human society would be impossible. ~Carl Jung, CW 7, On Eros Theory, Page 27.

Just as in the early Middle Ages finance was held in contempt because there was as yet no differentiated financial morality to suit each case, but only a mass morality, so today there is only a mass sexual morality. ~Carl Jung, CW 7, On Eros Theory, Page 27.

We think it is enough to discover new things, but we don’t realize that knowing more demands a corresponding development of morality. ~Carl Jung, Letters Vol. II, Pages 163-174

Yet I should consider it an intellectual immorality to indulge in the belief that my view of a God is the universal, metaphysical Being of the confessions or “philosophies.” ~Carl Jung, Letters Vol. II, Pages 525-526

There is no morality, no moral decision, without freedom. There is only morality when you can choose, and you cannot chose if you are forced. ~Carl Jung, Zarathustra Seminar, Page 262

It should never be forgotten—and of this the Freudian school must be reminded—that morality was not brought down on tables of stone from Sinai and imposed on the people, but is a function of the human soul, as old as humanity itself. ~Carl Jung, CW 7, Para 30.

People accuse psychology of dealing in squalid fantasies, and yet even a cursory glance at ancient religions and the history of morals should be sufficient to convince them of the demons hidden in the human soul. ~Carl Jung, CW 5, Para 106

In other words, in order to undergo a far-reaching psychological development, neither outstanding intelligence nor any other talent is necessary, since in this development moral qualities can make up for intellectual shortcomings. ~Carl Jung, CW 7, Para 198

Behind a man’s actions there stands neither public opinion nor the moral code, but the personality of which he is still unconscious. ~Carl Jung, CW 11, Para 390

At any rate we can never treat the anima with moral reprimands; instead of this we have, or there is, wisdom, which in our days seems to have passed into oblivion. ~Carl Jung, Letters Vol. I, Page 193

Analysis is not only a “diagnosis” but rather an understanding and a moral support in the honest experimental attempt one calls “life.” ~Carl Jung, Letters Vol I, Page 47.

His [God’s] moral quality depends upon individuals. That is why He incarnates. Individuation and individual existence are indispensable for the transformation of God the
Creator. ~Carl Jung, Letters Vol. II, Page 314.

Visions are spontaneous phenomena which spring from the unconscious and are a-moral. A moral standpoint is introduced by consciousness, it is impressed by a certain
atmosphere and declares the visions to be good or bad. ~Carl Jung, ETH Lecture 7th July 1939

All those things which have been neglected and rejected, even immoral things, even evil is needed for virtue cannot exist without evil, as light cannot exist without darkness. ~Carl Jung, Cornwall Lecture, Page 26.

No rules can cope with the paradoxes of life. Moral law, like natural law, represents only one aspect of reality. ~Carl Jung, The Symbolic Life, Page 625.

Were not the autonomy of the individual the secret longing of many people, this hard-pressed phenomenon would scarcely be able to survive the collective suppression either morally or spiritually. ~Carl Jung, The Undiscovered Self, Page 34.

Affects occur usually where adaptation is weakest, and at the same time they reveal the reason for its weakness, namely a certain degree of inferiority and the existence of a lower level of personality. On this lower level with its uncontrolled or scarcely controlled emotions one . . . [is] singularly incapable of moral judgment. ~Carl Jung; The Shadow,” Aion, CW 9ii, par. 15.

Yahweh [God] must become man precisely because he has done man a wrong. He, the guardian of justice, knows that every wrong must be expiated, and Wisdom knows that moral law is above even him. Because his creature has surpassed him he must regenerate himself. ~Carl Jung; Book of Job; Para. 640.

The invasion of evil signifies that something previously good has turned into something harmful . . . the ruling moral principle, although excellent to begin with, in time loses its essential connection with life, since it no longer embraces life’s variety and abundance. What is rationally correct is too narrow a concept to grasp life in its totality and give it permanent expression. ~Carl Jung; Psychology and Religion; Answer to Job.

So long as the self is unconscious, it corresponds to Freud’s superego and is a source of perpetual moral conflict. If, however, it is withdrawn from projection and is no longer identical with public opinion, then one is truly one’s own yea and nay. The self then functions as a union of opposites and thus constitutes the most immediate experience of the Divine that it is psychologically possible to imagine. ~Carl Jung; “Transformation Symbolism in the Mass”; CW 11, par. 396.

As a totality, the self is by definition always a complexio oppositorum [union of opposites], and the more consciousness insists on its own luminous nature and lays claim to moral authority, the more the self will appear as something dark and menacing. ~Carl Jung; “Answer to Job”; CW 11, par. 716.

The final factors at work in us are nothing other than those talents which “a certain nobleman” entrusted to his “servants,” that they might trade with them (Luke 19:12 ff.). It does not require much imagination to see what this involvement in the ways of the world means in the moral sense. Only an infantile person can pretend that evil is not at work everywhere, and the more unconscious s/he is, the more the devil drives her/him. . . . Only ruthless self-knowledge o the widest scale, which sees good and evil in correct perspective and can weigh up the motives of human action, offers some guarantee that the end result will not turn out too badly ~Carl Jung; CW 9/2, par. 255.

It is of the greatest importance that the ego should be anchored in the world of consciousness and that consciousness should be reinforced by a very precise adaptation. For this, certain virtues like attention, consciousness, patience, etc., are of the greatest value on the moral side, just as accurate observation of the symptomatology of the unconscious and objective self-criticism are valuable on the intellectual side. ~Carl Jung; CW 9/2, par. 46.

We know only a small part of our psyches. The causal factors determining [one’s] psychic existence reside largely in the unconscious processes outside consciousness , and in the same way there are final factors at work in [one] that likewise originate in the unconscious. . . . Causes and ends thus transcend consciousness to a degree that ought not to be underestimated, and this implies that their nature and action are unalterable and irreversible [to the degree that] they have not become objects of consciousness. They can only be corrected through conscious insight and moral determination, which is why self-knowledge, being so necessary, is feared so much ~Carl Jung; CW 9/2, par. 253.

Observance of customs and laws can very easily be a cloak for a lie so subtle that our fellow human beings are unable to detect it. It may help us to escape all criticism; we may even be able to deceive ourselves in the belief of our obvious righteousness. But deep down, below the surface of the average man’s conscience, he hears a voice whispering, “There is something not right,” no matter how much his rightness is supported by public opinion or by the moral code. ~Carl G. Jung, in the introduction to Frances G. Wickes’ “Analysis der Kinderseele” (The Inner World of Childhood), 1931.

the Creator God [takes] on an astromythological, or rather an astrological, character. He has become the sun, and thus finds a natural expression that transcends his moral division into a Heavenly Father and his counterpart the devil. ~Carl Jung; CW 5; Symbols of Transformation; Para 176.

The reality of evil and its incompatibility with good cleave the opposites asunder and lead inexorably to the crucifixion and suspension of everything that lives. Since ‘the soul is by nature Christian’ this result is bound to come as infallibly as it did in the life of Jesus: we all have to be ‘crucified with Christ,’ i.e., suspended in a moral suffering equivalent to veritable crucifixion. ~Carl Jung; Psychology and Alchemy; Paragraph 470.

The unconscious is not a demoniacal monster, but a natural entity which, as far as moral sense, aesthetic taste, and intellectual judgment go, is completely neutral. It only becomes dangerous when our conscious attitude to it is hopelessly wrong. To the degree that we repress it, its danger increases. ~Carl Jung; The Practical Use of Dream Analysis; CW 16: The Practice of Psychotherapy; Page 329.

Just as a man as a social being, cannot in the long run exist without a tie to the community, so the individual will never find the real justification for his existence, and his own spiritual and moral autonomy, anywhere except in an extramundane principle capable of relativizing the overpowering influence of external factors. ~Carl Jung; The Undiscovered Self; Page 23.

The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort. To become conscious of it involves recognizing the dark aspects of the personality as present and real. This act is the essential condition for any kind of self-knowledge. Carl Jung; Aion; CW 9; Part II; Page 14.

Just as man as a social being, cannot in the long run exist without a tie to the community, so the individual will never find the real justification for his existence, and his own spiritual and moral autonomy, anywhere except in an extramundane principle capable of relativizing the overpowering influence of external factors. ~Carl Jung; The Undiscovered Self; Page 23.

The will is a psychological phenomenon that owes its existence to culture and moral education, but is largely lacking in the primitive mentality. ~Carl Jung; Definitions; CW 6, par. 844.

Repression is a process that begins in early childhood under the moral influence of the environment and continues through life. ~Carl Jung; The Personal and the Collective Unconscious; CW 7, par. 202.

To be “normal” is the ideal aim for the unsuccessful, for all those who are still below the general level of adaptation. But for people of more than average ability, people who never found it difficult to gain successes and to accomplish their share of the world’s work-for them the moral compulsion to be nothing but normal signifies the bed of Procrustes-deadly and insupportable boredom, a hell of sterility and hopelessness. ~Carl Jung; CW 16: The Practice of Psychotherapy; P. 161.

Nothing has a more divisive and alienating effect upon society than this moral complacency and lack of responsibility, and nothing promotes understanding and rapprochement more than the mutual withdrawal of projections.” ~Carl Jung; The Undiscovered Self; Page 72.

The only thing that really matters now is whether man can climb up to a higher moral level, to a higher plane of consciousness, in order to be equal to the superhuman powers which the fallen angels have played into his hands. ~Carl Jung, Answer to Job, Para 746.

Even domestic animals, to whom we erroneously deny a conscience, have complexes and moral reactions. ~Carl Jung, Civilization in Transition, Page 446.

In religious instruction, we more and more refrain from making children acquainted with these images, and instead offer them moral teaching, in which the devil is ignored altogether. ~Carl Jung, Children’s Dreams Seminar, Page 369.

The opus consists of three parts: insight, endurance, and action. Psychology is needed only in the first part, but in the second and third parts moral strength plays the predominant role. ~Carl Jung, Letters Vol. 1, Page 375.

The central idea of Taoism is no moral question, but is the Tao, the indefinable essence of the right way, and this is also the mystery of alchemy. ~Carl Jung, ETH, Page 142.

Guilt is also by no means the only cause of complexes, but with people who are especially sensitive on this point it is a very common complex ingredient, they have a moral complex, and it is as if they were ridden by the devil. ~Carl Jung, ETH Lecture XI 5July1934, Page 132.

The individual who is not anchored in God can offer no resistance on his own resources to the physical and moral blandishments of the world. For this he needs the evidence of inner, transcendent experience which alone can protect him from the otherwise inevitable submersion in the mass. ~Carl Jung, CW 10, Page 258.
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Just as man, as a social being, cannot in the long run exist without a tie to the community, so the individual will never find the real justification for his existence and his own spiritual and moral autonomy anywhere except in an extramundane principle capable of relativizing the overpowering influence of external factors. ~Carl Jung, CW 10, Page 258.

Those who are always on the look out to do charitable works serve virtue out of their moral cowardice and fall into the worst depravity. ~Carl Jung, Jung-Ostrowski, Page 48.

It seems to me to be in itself an ominous symptom of the mental and moral condition of our world that such problems [Artificial Insemination] have to be discussed at all. ~Carl Jung, Letters Vol. II, Pages 110-111.

People have wondered belatedly about the psychology of the German Army-no wonder! Every single soldier and officer was just a particle in the mass, swayed by suggestion and stripped of moral responsibility. ~Carl Jung, Letters Vol. II, Pages 217-221.

Sure, if society consisted of valuable individuals only, adaptation would be worthwhile; but in reality it is composed mainly of nincompoops and moral weaklings, and its level is far below that of its better representatives, in addition to which the mass as such stifles all individual values. ~Carl Jung, Letters Vol. II, Pages 217-221.

If a man’s life consists half of happiness and half of unhappiness, this is probably the optimum that can be reached, and it remains forever an unresolved question whether suffering is educative or demoralizing. ~Carl Jung, Letters Vol. II, Page 248.

“God” in this sense is a biological, instinctual and elemental “model,” an archetypal “arrangement” of individual, contemporary and historical contents, which, despite its numinosity, is and must be exposed to intellectual and moral criticism, just like the image of the “evolving” God or of Yahweh or the Summum Bonum or the Trinity. ~Carl Jung, Letters Vol. II, Pages 254-256.

Holding lectures, giving instruction, pumping in knowledge, all these current university procedures are no use at all here. The only thing that really helps is self-knowledge and the change of mental and moral attitude it brings about. ~Carl Jung, Letters Vol. II, Pages 533-534

As with every author, one does not live from air and bread alone but now and then needs a bit of moral encouragement. ~Carl Jung, Letters Vol. II, Pages 547-548

Our moral freedom reaches as far as our consciousness, and thus our liberation from compulsion and captivity. ~Carl Jung, Letters Vol. II, Pages 546-547

Moral views do not touch the collective unconscious. ~Carl Jung, 1925 Seminar, Page 99

There is religious sentimentality instead of the numinosum of divine experience. This is the well-known characteristic of a religion that has lost its living mystery. It is readily understandable that such a religion is incapable of giving help or of having any other moral effect. ~Carl Jung, CW 11, Para 52.

But we must see where we stand, otherwise we are immoral illusionists. ~Carl Jung, Letters Vol. 1, Pages 64-66

The religious and moral and philosophical confusion, even the confusion in our art, is due to the World War. ~Carl Jung, Visions Seminar, Page 77

No amount of insight into the relativity and fallibility of our moral judgment can deliver us from these defects, and those who deem themselves beyond good and evil are usually the worst tormentors of mankind, because they are twisted with the pain and fear of their own sickness. ~Carl Jung, Aion, Para 97

In other words, in order to undergo a far-reaching psychological development, neither outstanding intelligence nor any other talent is necessary, since in this development moral qualities can make up for intellectual shortcomings. ~Carl Jung, CW 7, Para 198

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