Obeying the inner call of his vocation, Jesus voluntarily exposed himself to the assaults of the imperialistic madness that filled everyone, conqueror and conquered alike. In this way he recognized the nature of the objective psyche which had plunged the whole world into misery and had begotten a yearning for salvation that found expression even in the pagan poets. Far from suppressing or allowing himself to be suppressed by this psychic onslaught, he let it act on him consciously, and assimilated it. ~Carl Jung

How are we to explain religious processes, for instance, whose nature is essentially symbolical? In abstract form, symbols are religious ideas; in the form of action, they are rites or ceremonies. They are the manifestation and expression of excess libido. At the same time they are stepping-stones to new activities, which must be called cultural in order to distinguish them from the instinctual functions that run their regular course according to natural law. ~Carl Jung; On Psychic Energy; CW 8, par. 91.

A psychology that treats the mind as an epiphenomenon would better call itself brain-psychology, and remain satisfied with the meager results that such a psycho-physiology can yield. The mind deserves to be taken as a phenomenon in its own right; there are no grounds at all for regarding it as a mere epiphenomenon, dependent though it may be on the functioning of the brain. One would be as little justified in regarding life as an epiphenomenon of the chemistry of carbon compounds. – “On Psychic Energy” (1928). In CW 8: The Structure and Dynamics of the Psyche. pp.10

Not your thinking, but your essence, is differentiation. Therefore you must not strive for what you conceive as distinctiveness, but for your own essence. At bottom, therefore, there is only one striving, namely the striving for one’s own essence. ~Carl Jung; The Red Book; Scrutinies; Page 348.

The highest and most decisive experience of all . . . is to be alone with . . . [one’s] own self, or whatever else one chooses to call the objectivity of the psyche. The patient must be alone if he is to find out what it is that supports him when he can no longer support himself. Only this experience can give him an indestructible foundation. ~Carl Jung; Psychology and Alchemy; CW 12: P.32.

Emotion is the chief source of all becoming-conscious. There can be no transforming of darkness into light and of apathy into movement without emotion. ~Carl Jung; Psychological Aspects of the Mother Archetype.

Man shall differentiate himself both from spirituality and sexuality. He shall call spirituality mother, and set her between Heaven and earth. He shall call sexuality Phallos, and set him between himself and earth. For the mother and the Phallos are superhuman daimons that reveal the world of the Gods. They affect us more than the Gods since they are closely akin to our essence. ~Carl Jung; The Red Book; Scrutinies; Page 352.

The unconscious . . . is the source of the instinctual forces of the psyche and of the forms or categories that regulate them, namely the archetypes. ~Carl Jung; The Structure of the Psyche; CW 8, par. 342.

We must presumably often go to ourselves to re-establish the connection with the self since it is torn apart all too often, not only by our vices but also by our virtues. For vices as well as virtues always want to live outside. But through constant outer life we forget the self and through this we also become secretly selfish in our best endeavors. What we neglect in ourselves blends itself secretly into our actions toward others. Through uniting with the self we reach God. ~Carl Jung; The Red Book; Page 338.

It is submission enough, amply enough, if we subjugate ourselves to our self. The work of redemption is always first to be done on ourselves, if one dare utter such a great word. This work cannot be done without love for ourselves. Must it be done at all? Certainly not, if one can endure our given condition and does not feeling need of redemption. The tiresome feeling of needing redemption can finally become too much for one. Then one seeks to rid oneself of it and thus enters into the work of redemption. ~Carl Jung; The Red Book; Page 338.

Man is a gateway, through which you pass from the outer world of Gods, daimons, and souls into the inner world, out of the greater into the smaller world. Small and inane is man, already he is behind you, and once again you find yourselves in endless space, in the smaller or inner infinity. ~Carl Jung; The Red Book; Page 354.

The drama of the archetypal life of Christ describes in symbolic images the events of the conscious life–as well as in the life that transcends consciousness–of a man who has been transformed by his higher destiny. ~Carl Jung; Psychology and Religion.

If the projected conflict is to be healed, it must return into the psyche of the individual, where it had its unconscious beginnings. He must celebrate a Last Supper with himself, and eat his own flesh and drink his own blood; which means that he must recognize and accept the other in himself. . . . Is this perhaps the meaning of Christ’s teaching, that each must bear his own cross? For if you have to endure yourself, how will you be able to rend others also? ~Carl Jung; Mysterium Coniunctionis

God is not dead. He is as alive as ever. ~Philemon, Liber Novus, Page 348.

The individual ego is the stable in which the Christ-child is born. ~Carl Jung; CW 11, Para 207

. . . the spirit is the life of the body seen from within, and the body the outward manifestation of the life of the spirit – the two being really one. ~Carl Jung; The Spiritual Problem of Modern Man; CW 10: 195.

We should not pretend to understand the world only by the intellect; we apprehend it just as much by feeling. Therefore, the judgment of the intellect is, at best, only the half of truth, and must, if it be honest, also come to an understanding of its inadequacy. ~Carl Jung; Psychological Types; Conclusion; Page 628.

Men who have understanding should not just believe, but should wrestle for knowledge to the best of their ability. Belief is not everything, but neither is knowledge. Belief does not give us the security and the wealth of knowing. Desiring knowledge sometimes takes away too much belief. Both must strike a balance. ~Carl Jung; The Red Book; Page 336.

The true history of the Spirit is not preserved in learned volumes but in the living psychic organism of every individual. ~Carl Jung, CW 11; 56

That higher and “complete” man is begotten by the “unknown” father and born from Wisdom, and it is he who, in the figure of the puer aeternus—”vultu metabolism albums et ater”—represents our totality, which transcends consciousness. It was this boy into whom Faust had to change, abandoning his inflated onesidedness which saw the devil only outside. Christ’s “Except ye become as little children” is a prefiguration of this, for in them the opposites lie close together; but what is meant is the boy who is born from the maturity of the adult man, and not the unconscious child we would like to remain. ~Carl Jung; Answer to Job, R. Hull, trans. (1984), pp. 157-158

The dream gives a true picture of the subjective state, while the conscious mind denies that this state exists, or recognizes it only grudgingly ~Carl Jung; Modern Man in Search of a Soul; Page 5.

The beginning of all things is love, but the being of things is life. ~Carl Jung; The Red Book; Page 327.

If there is anything that we wish to change in the child, we should first examine it and see whether it is not something that could better be changed in ourselves. ~Carl Jung; The Integration of the Personality; Page 285.

The conscious mind allows itself to be trained like a parrot, but the unconscious does not — which is why St. Augustine thanked God for not making him responsible for his dreams. ~Carl Jung; Psychology and Alchemy; Page 51.

A story told by the conscious mind has a beginning, a development, and an end but the same is not true of the dream. ~Carl Jung; Man and His Symbols; Page 12.

Consciousness naturally resists anything unconscious and unknown ~Carl Jung; Man and His Symbols; Page 17.

If you observe a neurotic person, you see him doing many things that he appears to be doing consciously and purposively, yet if you ask him about them, you will discover that he is either unconscious of them or has something quite different in mind. ~Carl Jung; Man and His Symbols; Page 19.

When something slips out of our consciousness it does not cease to exist…It is simply out of sight. Thus part of the unconscious consists of multitudes of temporarily obscured thoughts, impressions and images that, in spite of being lost, continue to influence our conscious minds. ~Carl Jung; Man and His Symbols, Page 18.

. . . so many physicians dismiss statements by hysterical patients as utter lies. Such persons certainly produce more untruths than most of us, but “lie” is scarcely the right word to use. ~Carl Jung; Man and His symbols; Page 19.

This capacity to isolate part of one’s mind, indeed, is a valuable characteristic. ~Carl Jung; Man and His Symbols; Page 8.

Freud and Josef Breuer recognized that neurotic symptoms… are in fact symbolically meaningful. They are one way in which the unconscious mind expresses itself. ~Carl Jung; Man and His Symbols; Page 9.

Forgetting . . . is a normal process, in which certain conscious ideas lose their specific energy because one’s attention has been deflected. ~Carl Jung; Man and His symbols; P. 20

. . . “civilized” man reacts to new ideas by erecting psychological barriers to protect himself from the shock of facing something new. ~Carl Jung; Man and His Symbols; Page 17.

Nothing in us ever remains quite contradicted, and consciousness can take up no position which will not call up, somewhere in the dark corners of the psyche, a negation or a compensatory effect, approval or resentment. This process of coming to terms with the “Other” in us is well worth while, because in this way we get to know aspects of our nature which we would not allow anybody else to show us and which we ourselves would never have admitted. ~Carl Jung; Mysterium Coniunctionis; CW 14: Page 706

The spirit of this time has condemned us to haste. You have no more futurity and no more past if you serve the spirit of this time. We need the life of eternity. We bear the future and the past in the depths. The future is old and the past is young. You serve the spirit of this time, and believe that you are able to escape the spirit of the depths. But the depths do not hesitate any longer and will force you into the mysteries of Christ. It belongs to this mystery that man is not redeemed through the hero, but becomes a Christ himself. The antecedent example of the saints symbolically teaches us this. ~Carl Jung; The Red Book; Page 253.

The dream content is to be taken in all seriousness as something that has actually happened to us. . . . Every dream is a source of information and a means of self-regulation; . . . dreams are our most effective aids in building up the personality. ~Carl Jung; Modern Man in Search of a Soul; Page 18.

Dreams give information about the secrets of the inner life and reveal to the dreamer hidden factors of [the dreamer’s] personality. . . . There must be a thorough-going, conscious assimilation of unconscious contents. By “assimilation” I mean a mutual interpenetration of conscious and unconscious contents. ~Carl Jung; Modern Man in Search of a Soul; Page 16.

The least of things with a meaning is worth more in life than the greatest of things without it. ~Carl Jung, Modern Man in Search of a Soul

Theoretically, there do exist relatively fixed symbols . . . . If there were no relatively fixed symbols, it would be impossible to determine the structure of the unconscious. ~Carl Jung; Modern Man in Search of a Soul; Page 21.

Just as conscious contents can vanish into the unconscious, other contents can also arise from it. Besides a majority of mere recollections, really new thoughts and creative ideas can appear which have never been conscious before. They grow up from the dark depths like a lotus. ~”Approaching the Unconscious” In Man and His Symbols (1964), In CW 18: P.37

To find out what is truly individual in ourselves, profound reflection is needed; and suddenly we realize how uncommonly difficult the discovery of individuality in fact is. – “The Relations between the Ego and the Unconscious” (1928). In CW 7: Two Essays on Analytical Psychology. P. 242

The great problems of life — sexuality, of course, among others — are always related to the primordial images of the collective unconscious. These images are really balancing or compensating factors which correspond with the problems life presents in actuality. This is not to be marveled at, since these images are deposits representing the accumulated experience of thousands of years of struggle for adaptation and existence. ~Psychological Types Ch. 5, p. 271

Myths go back to the primitive storyteller and his dreams, to men moved by the stirring of their fantasies. These people were not very different from those whom later generations called poets or philosophers. ~Carl Jung; Man and His Symbols; Page 78

Archetypes are like riverbeds which dry up when the water deserts them, but which it can find again at any time. An archetype is like an old watercourse along which the water of life has flowed for centuries, digging a deep channel for itself. The longer it has flowed in this channel the more likely it is that sooner or later the water will return to its old bed. ~Carl Jung: CW 10; Civilization in Transition; Wotan; Page 395.

The shoe that fits one person pinches another; there is no recipe for living that suits all cases. Each of us carries his own life-form—an indeterminable form which cannot be superseded by any other. ~Carl Jung; Modern Man in Search of a Soul; Pages 60-61.

Just as man as a social being, cannot in the long run exist without a tie to the community, so the individual will never find the real justification for his existence, and his own spiritual and moral autonomy, anywhere except in an extramundane principle capable of relativizing the overpowering influence of external factors. ~Carl Jung; The Undiscovered Self; Page 23.

The will is a psychological phenomenon that owes its existence to culture and moral education, but is largely lacking in the primitive mentality. ~Carl Jung; Definitions; CW 6, par. 844.

You can take away a man’s gods, but only to give him others in return. ~Carl Jung; The Undiscovered Self Page 63

Hierosgamos. Sacred or spiritual marriage, union of archetypal figures in the rebirth mysteries of antiquity and also in alchemy. Typical examples are the representation of Christ and the Church as bridegroom and bride (sponsus et sponsa) and the alchemical conjunction of sun and moon. ~Carl Jung; Memories Dreams and Reflections; Page 395.

The seat of faith, however, is not consciousness but spontaneous religious experience, which brings the individual’s faith into immediate relation with God. Here we must ask: Have I any religious experience and immediate relation to God, and hence that certainty which will keep me, as an individual, from dissolving in the crowd? ~Carl Jung; The Undiscovered Self; Page 85

[The trickster] is a forerunner of the savior . . . . He is both subhuman and superhuman, a bestial and divine being, whose chief and most alarming characteristic is his unconsciousness. ~Carl Jung; On the Psychology of the Trickster-Figure; CW 9i, par. 472.

Taking it in its deepest sense, the shadow is the invisible saurian tail that man still drags behind him. Carefully amputated, it becomes the healing serpent of the mysteries. Only monkeys parade with it. ~Carl Jung; The Integration of the Personality.

Repression is a process that begins in early childhood under the moral influence of the environment and continues through life. ~Carl Jung; The Personal and the Collective Unconscious; CW 7, par. 202.

With a little self-criticism one can see through the shadow-so far as its nature is personal. But when it appears as an archetype, one encounters the same difficulties as with anima and animus. In other words, it is quite within the bounds of possibility for a man to recognize the relative evil of his nature, but it is a rare and shattering experience for him to gaze into the face of absolute evil. ~Carl Jung; CW 17; The Shadow; Page 338; par. 19.

Only a life lived in a certain spirit is worth living. It is a remarkable fact that a life lived entirely from the ego is dull not only for the person himself but for all concerned. ~Carl Jung; Spirit and Life; CW 8; The Structure and Dynamics of the Psyche; Page 645.

To speak of the morning and spring, of the evening and the autumn of life is not mere sentimental jargon. We thus give expression to psychological truths, and even more to physiological facts. ~Carl Jung; The Stages of Life; CW 8: The Structure and Dynamics of the Psyche; Page 780.

Nobody should play with analysis as with an easy tool. Those who write superficial and cheap books about the subject are either unconscious of the far-reaching effects of analytical treatment or else ignorant of the real nature of the human soul. ~Carl Jung; Contributions to Analytical Psychology.

Tears, sorrow, and disappointment are bitter, but wisdom is the comforter in all psychic suffering. Indeed, bitterness and wisdom form a pair of alternatives: where there is bitterness wisdom is lacking, and where wisdom is there can be no bitterness. ~Carl Jung; CW 20; Mysterium Coniunctionis; Page 246; Para 330.