The primitive cannot assert that he thinks; it is rather that “something thinks in him.”

The spontaneity of the act of thinking does not lie, causally, in his conscious mind, but in his unconscious.

Moreover, he is incapable of any conscious effort of will; he must put himself beforehand into the “mood of willing,” or let himself be put—hence his rites d’entree et de sortie.

His consciousness is menaced by an almighty unconscious: hence his fear of magical influences which may cross his path at any moment; and for this reason, too, he is surrounded by unknown forces
and must adjust himself to them as best he can.

Owing to the chronic twilight state of his consciousness, it is often next to impossible to find out whether he merely dreamed something or whether he really experienced it.

The spontaneous manifestation of the unconscious and its archetypes intrudes everywhere into his conscious mind, and the mythical world of his ancestors—for instance, the aljira or bugari of the Australian aborigines—is a reality equal if not superior to the material world.

It is not the world as we know it that speaks out of his unconscious, but the unknown world of the psyche, of which we know that it mirrors out empirical world only in part, and that, for theother part, it moulds this empirical world in accordance with its own psychic assumptions.

The archetype does not proceed from physical facts but describes how the psyche experiences the physical fact, and in so doing the psyche often behaves so autocratically that it denies tangible reality or makes statements that fly in the face of it. ~Carl Jung, CW 9i, Para 260